The dominant activities of the eighteenth century Wesleyan Methodist Connexion, in terms of expenditure, were the support of itinerant preaching, and the construction and maintenance of preaching houses. These were supported by a range of both regular and occasional flows of funds, primarily from members' contributions, gifts from supporters, various forms of debt finance, and profits from the Book Room. Three other areas of action also had significant financial implications for the movement: education, welfare, and missions. The Financing of John Wesley's Methodism c.1740-1800 describes what these activities cost, and how the money required was raised and managed. Though much of the discussion is informed by financial and other quantitative data, Clive Norris examines a myriad of human struggles, and the conflict experienced by many early Wesleyan Methodists between their desire to spread the Gospel and the limitations of their personal and collective resources. He describes the struggle between what Methodists saw as the promptings of Holy Spirit and their daily confrontation with reality, not least the financial constraints which they faced.

The Routledge Companion to John Wesley provides an overview of the work and ideas of one of the principal founders of Methodism, John Wesley (1703-91). Wesley remains highly influential, especially within the worldwide Methodist movement of some eighty million people. As a preacher and religious reformer his efforts led to the rise of a global Protestant movement, but the wide-ranging topics addressed in his writings also suggest a mind steeped in the intellectual developments of the North Atlantic, early modern world. His numerous publications cover not only theology but ethics, history, aesthetics, politics, human rights, health and wellbeing, cosmology and ecology. This volume places Wesley within his eighteenth-century context, analyzes his contribution to thought across his multiple interests, and assesses his continuing relevance today. It contains essays by an international team of scholars, drawn from within the Methodist tradition and beyond. This is a valuable reference particularly for scholars of Methodist Studies, theology, church history and religious history.

John Wesley published three tune books in two-decade intervals for the evangelical British Methodist movement within the Church of England with its varied audiences and diverse musical tastes. S T Kimbrough, Jr. and Carlton R. Young have published the only facsimile reprints, with critical introductions and notes, of the first two collections (1742 and 1761). Wesley intended his third collection, Sacred Harmony, or a choice Collection of Psalms and Hymns, Set to Music in two or three parts for the Voice, Harpsichord & Organ (1780), henceforth SH 1780, as a musical companion to his monumental A Collection of Hymns for the Use of the People Called Methodists (1780). This edition of SH 1780 provides the ecclesial, cultural, and musical contexts of the volume; traces the sources of each tune and text (with textual variants), provides indexes of texts and tunes, and appropriate appendices. The copy used for this facsimile includes the autograph of John Wesley and the date of January 10, 1780, on an opening flyleaf, his marginal notes, and is housed in the archives of Old St. George’s United Methodist Church in Philadelphia, Pennsylvania. Each page of this facsimile edition of SH 1780 has been thoroughly cleaned of bleedthrough and blotches.

John Wesley, eighteenth century Church of England priest and founder of Methodism, was strongly influenced by the works of Roman Catholic mystics early in his ministry. These writings shaped his widely known doctrine of Christian perfection or entire sanctification. The mystics inspired Wesley to advocate for a lofty spiritual goal that he believed to be attainable in this life. In time, however, he developed many contentions with extremes as well as some particulars found in the mystical tradition. Beginning in 1749, Wesley began to publish his Christian Library--a fifty-volume compilation of abridged works that he believed to be among the best writings on practical divinity that had been published in English. Among this vast collection, he incorporated two works originally written in Spanish including a sampling of Letters by Juan de Avila and the Spiritual Guide by Miguel de Molinos. This book examines Wesley's editing of these works as a way of evaluating Wesley's theology in comparison and contrast with Spanish mysticism. In particular, this book serves as a comparative study among these authors on matters of theological authority, self-knowledge and epistemology, soteriology, spiritual growth, suffering and divine withdrawal, prayer, meditation, contemplation, and the spiritual goal.

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