The operation of the king’s principal law court held at Worcester is traced in this volume. The records for the court held in 1275 are virtually complete, and they tell us in detail about the crimes, criminals and victims of 13th century England, as well as about the legal procedures of the time. This volume is proof that violent crime and sudden death were a commonplace of everyday life in the middle ages. The edition includes comprehensive indexes of names and places.

A Tale of Two Monasteries takes an unprecedented look at one of the great rivalries of the Middle Ages and offers it as a revealing lens through which to view the intertwined histories of medieval England and France. This is the first book to systematically compare Westminster Abbey and the abbey of Saint-Denis--two of the most important ecclesiastical institutions of the thirteenth century--and to do so through the lives and competing careers of the two men who ruled them, Richard de Ware of Westminster and Mathieu de Vendôme of Saint-Denis. Esteemed historian William Jordan weaves a breathtaking narrative of the social, cultural, and political history of the period. It was an age of rebellion and crusades, of artistic and architectural innovation, of unprecedented political reform, and of frustrating international diplomacy--and Richard and Mathieu, in one way or another, played important roles in all these developments. Jordan traces their rise from obscure backgrounds to the highest ranks of political authority, Abbot Richard becoming royal treasurer of England, and Abbot Mathieu twice serving as a regent of France during the crusades. By enabling us to understand the complex relationships the abbots and their rival institutions shared with each other and with the kings and social networks that supported and exploited them, A Tale of Two Monasteries paints a vivid portrait of medieval society and politics, and of the ambitious men who influenced them so profoundly.

Now republished with minor corrections, this volume provides the first comprehensive collection of charters, letters and other documents issued by native rulers of Wales from the early twelfth century to the Edwardian conquest of 1282 - 3 that extinguished independent rule.

This book attempts to show through documentary and archaeological evidence how Birmingham evolved from a village into its present role as the second city of the United Kingdom.

Fruits of the most recent research on the thirteenth century in both England and Europe. The articles collected here reflect the continued and wide interest in England and its neighbours in the years between Magna Carta and the Black Death, with many of them particularly seeking to set England in its European context.There are three main strands to the volume. The first is the social dimension of power, and the norms and practice of politics: attention is drawn to the variety of roles open to members of the clergy, but also peasants and townsmen, and the populace at large. Several chapters explore the manifestations and instruments of social identity, such as the seals used by the leading elites of thirteenth-century London, and the marriage practices of the Englisharistocracy. The third main focus is the uses of the past. Matthew Paris, the most famous chronicler of the period, receives due attention, in particular his changing attitude towards the monarch, but the Vita Edwardi Secundi's portrayal of Thomas of Lancaster and the Anglo-Norman Prose Brut are also considered. Janet Burton is Professor of Medieval History at University of Wales: Trinity Saint David; Phillipp Schofield is Professor of Medieval History at Aberystwyth University; Björn Weiler is Professor of History at Aberystwyth University. Contributors: J.R. Maddicott, Phillipp Schofield, Harmony Dewez, John McEwan, Jörg Peltzer, Karen Stöber, Olga Cecilia Méndez González, Sophie Ambler, Joe Creamer, Lars Kjær, Andrew Spencer, Julia Marvin, Olivier de Laborderie

Detailed research into documentary sources offers an exciting new identification of the "real" Robin Hood.For over a century and a half scholars have debated whether or not the legend of Robin Hood was based on an actual outlaw and, if so, when and where he lived. One view is that he was not a legend as such but a myth: an idea, rather than a person who could possibly be identified in historical records and placed in a real historical and geographical context. Other writers have gone even further, arguing that he is a literary concoction, with no traceable original, and that seeking to pin him down to a particular time and location is futile and unnecessary. This survey begins by tracing the development of the legend, and contemporary views about it, between the thirteenth and early twenty-first centuries, taking account both of new interpretative literature on the subject and fresh discoveries from the author's own research in the early records of the English royal administration and common law. It then gives a detailed account of the places that came to be associated with the legend, and of evidence illustrating the importance of the outlaw's name in the development of English surnames. The concluding chapters deal with the administration of criminal law in medieval England, and the evidence that points to the possible origins of the legend in the activities of a notorious Yorkshire criminal, tracked down and beheaded in the county in 1225.s a detailed account of the places that came to be associated with the legend, and of evidence illustrating the importance of the outlaw's name in the development of English surnames. The concluding chapters deal with the administration of criminal law in medieval England, and the evidence that points to the possible origins of the legend in the activities of a notorious Yorkshire criminal, tracked down and beheaded in the county in 1225.s a detailed account of the places that came to be associated with the legend, and of evidence illustrating the importance of the outlaw's name in the development of English surnames. The concluding chapters deal with the administration of criminal law in medieval England, and the evidence that points to the possible origins of the legend in the activities of a notorious Yorkshire criminal, tracked down and beheaded in the county in 1225.s a detailed account of the places that came to be associated with the legend, and of evidence illustrating the importance of the outlaw's name in the development of English surnames. The concluding chapters deal with the administration of criminal law in medieval England, and the evidence that points to the possible origins of the legend in the activities of a notorious Yorkshire criminal, tracked down and beheaded in the county in 1225.

Peasants have been despised, underrated, or disregarded in the past. Historians and archaeologists are now giving them a more positive assessment, and in Peasants Making History, Christopher Dyer sets a new agenda for this kind of study. Using as his example the peasants of the west midlands of England, Dyer examines peasant society in relation to their social superiors (their lords), their neighbours, and their households, and finds them making decisions and taking options to improve their lives. In their management of farming, both cultivation of fields and keeping of livestock, they made a series of modifications and some dramatic changes, not just reacting to shifts in circumstances but also devising creative initiatives. Peasants played an active role in the development of towns, both by migrating into urban settings, but also by trading actively in urban markets. Industry in the countryside was not imposed on the rural population, but often the result of peasant enterprise and flexibility. If we examine peasant attitudes and mentalities, we find them engaging in political life, making a major contribution to religion, recognizing the need to conserve the environment, and balancing the interests of individuals with those of the communities in which they lived. Many features of our world have medieval roots, and peasants played an important part in the development of the rural landscape, participation of ordinary people in government, parish church buildings, towns, and social welfare. The evidence to support this peasant-centred view has to be recovered by imaginative interpretation, and by using every type of source, including the testimony of archaeology and landscape.