The rationale stated for studying radical women of Latin America is first to throw light on the development of dictatorship and authoritarianism, second to transcend the stereotype of inherently violent men and inherently peaceful women, and finally to demonstrate that there is no automatic sisterhood among women even of the same class and ethnicity. Brief chronologies of three countries each in Central and South America open the two sections. The contributors are historians and political scientists primarily from the US. Annotation copyrighted by Book News Inc., Portland, OR

Contrary to clichés about the end of feminism, Deborah Siegel argues that younger women are reliving the battles of its past, and reinventing it--with a vengeance. From feminist blogging to the popularity of the WNBA, girl culture is on the rise. A lively and compelling look back at the framing of one of the most contentious social movements of our time, Sisterhood, Interrupted exposes the key issues still at stake, outlining how a twenty-first century feminist can reconcile the personal with the political and combat long-standing inequalities that continue today.

Woman in twentieth century colonial Africa experienced a loss of power in their social-economic status. The Women Went Radical provides a narrative of radical expressions extracted from the numerous petitions written to advance and advocate the cause of Yoruba women through individual and collective action. This analyses the impact and implication of petition writing on the administration of traditional and modern governments in colonial Yorubaland. The political context accurately projects the roles of women in influencing, resisting, negotiating and counteracting policies within the political system. The research argues that petition writing is a form of politics and radicalism that is not limited to national issues but also to their manifestation from the actions of the citizens—that is ‘politics from the grassroots’.

“Braude has discovered a crucial link between the early feminists and the spiritualists who so captured the American imagination.” —Los Angeles Times In Radical Spirits, Ann Braude contends that the early women’s rights movement and Spiritualism went hand in hand. Her book makes a convincing argument for the importance of religion in the study of American women’s history. In this new edition, Braude discusses the impact of the book on the scholarship of the last decade and assesses the place of religion in interpretations of women’s history in general and the women’s rights movement in particular. A review of current scholarship and suggestions for further reading make it even more useful for contemporary teachers and students. “It would be hard to imagine a book that more insightfully combined gender, social, and religious history together more perfectly than Radical Spirits. Braude still speaks powerfully to unique issues of women’s creativity—spiritual as well as political—in a superb account of the controversial nineteenth-century Spiritualist movement.” —Jon Butler, Howard R. Lamar Professor Emeritus of American Studies, History, and Religious Studies at Yale University “Continually rewarding.” —The New York Times Book Review “A fascinating, well-researched, and scholarly work on a peripheral aspect of the rise of the American feminist movement.” —Library Journal “A vitally important book . . . [that] has . . . influenced a generation of young scholars.” —Marie Griffith, associate director of the Center for the Study of Religion, Princeton University “An insightful book and a delightful read.” —Journal of American History

The story of the black freedom struggle in America has been overwhelmingly male-centric, starring leaders like Martin Luther King, Jr., Malcolm X, and Huey Newton. With few exceptions, black women have been perceived as supporting actresses; as behind-the-scenes or peripheral activists, or rank and file party members. But what about Vicki Garvin, a Brooklyn-born activist who became a leader of the National Negro Labor Council and guide to Malcolm X on his travels through Africa? What about Shirley Chisholm, the first black Congresswoman? From Rosa Parks and Esther Cooper Jackson, to Shirley Graham DuBois and Assata Shakur, a host of women demonstrated a lifelong commitment to radical change, embracing multiple roles to sustain the movement, founding numerous groups and mentoring younger activists. Helping to create the groundwork and continuity for the movement by operating as local organizers, international mobilizers, and charismatic leaders, the stories of the women profiled in Want to Start a Revolution? help shatter the pervasive and imbalanced image of women on the sidelines of the black freedom struggle. Contributors: Margo Natalie Crawford, Prudence Cumberbatch, Johanna Fernández, Diane C. Fujino, Dayo F. Gore, Joshua Guild, Gerald Horne, Ericka Huggins, Angela D. LeBlanc-Ernest, Joy James, Erik McDuffie, Premilla Nadasen, Sherie M. Randolph, James Smethurst, Margaret Stevens, and Jeanne Theoharis.

Biblical womanhood is not for the weak. In an age that seeks to obliterate God and His authority, modeling biblical womanhood involves spiritual warfare. RadicalWomanhood seeks to equip new believers and long-time Christians alike, exposing the anti-God agenda of the three waves of feminism to date and presenting the pro-woman truth of the Scriptures. Illustrated with numerous personal testimonies, this book will dig deep into the Word and show how it can be lived out today. The foundation and core message of Radical Womanhood is consistent with the traditional complementarian teaching on biblical womanhood. However, the target audience, tone, and style are radically different. Most books on this subject take a heavily didactic tone that assumes an awareness of Christian lingo and a high degree of spiritual maturity. Radical Womanhood has the narrative approach appreciated by postmodern readers, but still incorporates solid, biblically-based teaching for personal application and growth.

Finalist, 2019 PROSE Award in Biography, given by the Association of American Publishers Fifty years after the start of the women’s liberation movement, a book that at last illuminates the profound impact Jewishness and second-wave feminism had on each other Jewish women were undeniably instrumental in shaping the women’s liberation movement of the 1960s, 70s, and 80s. Yet historians and participants themselves have overlooked their contributions as Jews. This has left many vital questions unasked and unanswered—until now. Delving into archival sources and conducting extensive interviews with these fierce pioneers, Joyce Antler has at last broken the silence about the confluence of feminism and Jewish identity. Antler’s exhilarating new book features dozens of compelling biographical narratives that reveal the struggles and achievements of Jewish radical feminists in Chicago, New York and Boston, as well as those who participated in the later, self-consciously identified Jewish feminist movement that fought gender inequities in Jewish religious and secular life. Disproportionately represented in the movement, Jewish women’s liberationists helped to provide theories and models for radical action that were used throughout the United States and abroad. Their articles and books became classics of the movement and led to new initiatives in academia, politics, and grassroots organizing. Other Jewish-identified feminists brought the women’s movement to the Jewish mainstream and Jewish feminism to the Left. For many of these women, feminism in fact served as a “portal” into Judaism. Recovering this deeply hidden history, Jewish Radical Feminism places Jewish women’s activism at the center of feminist and Jewish narratives. The stories of over forty women’s liberationists and identified Jewish feminists—from Shulamith Firestone and Susan Brownmiller to Rabbis Laura Geller and Rebecca Alpert—illustrate how women’s liberation and Jewish feminism unfolded over the course of the lives of an extraordinary cohort of women, profoundly influencing the social, political, and religious revolutions of our era.

A top conservative writer takes on America's leading feminists, confronting them with hard evidence of how women like them have done more harm than good over the last four decades.

Foreword by Catharine R. StimpsonAcknowledgmentsIntroduction1. "Raising a Hue and Cry"2. Prelude to a Peace Strike3. Who Are These Women?4. Organizing a "Nonorganization"5. Ladies' Day at the Capitol6. A Not-so-funny Thing Happened on the Way to Disarmament7. "The Women's Vote Is the Peace Vote"8. Not Our Sons, Not Your Sons, Not Their Sons: Hell, No, We Won't Let Them Go!9. We Have Met the Enemy--and They Are Our Sisters!ConclusionNotesBibliographyIndex Copyright © Libri GmbH. All rights reserved.

Matilda Rabinowitz’s illustrated memoir challenges assumptions about the lives of early twentieth-century women. In Immigrant Girl, Radical Woman, Rabinowitz describes the ways in which she and her contemporaries rejected the intellectual and social restrictions imposed on women as they sought political and economic equality in the first half of the twentieth century. Rabinowitz devoted her labor and commitment to the notion that women should feel entitled to independence, equal rights, equal pay, and sexual and personal autonomy. Rabinowitz (1887–1963) immigrated to the United States from Ukraine at the age of thirteen. Radicalized by her experience in sweatshops, she became an organizer for the Industrial Workers of the World from 1912 to 1917 before choosing single motherhood in 1918. "Big Bill" Haywood once wrote, "a book could be written about Matilda," but her memoir was intended as a private story for her grandchildren, Robbin Légère Henderson among them. Henderson’s black-and white-scratchboard drawings illustrate Rabinowitz’s life in the Pale of Settlement, the journey to America, political awakening and work as an organizer for the IWW, a turbulent romance, and her struggle to support herself and her child.