This book is openly available in digital formats thanks to a generous grant from the Andrew W. Mellon Foundation. While some Catholics and even non-Catholics today are asking if priests are necessary, especially given the ongoing sex-abuse scandal, The Roman Catholic Womanpriests (RCWP) looks to reframe and reform Roman Catholic priesthood, starting with ordained women. Womanpriest is the first academic study of the RCWP movement. As an ethnography, Womanpriest analyzes the womenpriests’ actions and lived theologies in order to explore ongoing tensions in Roman Catholicism around gender and sexuality, priestly authority, and religious change. In order to understand how womenpriests navigate tradition and transgression, this study situates RCWP within post–Vatican II Catholicism, apostolic succession, sacraments, ministerial action, and questions of embodiment. Womanpriest reveals RCWP to be a discrete religious movement in a distinct religious moment, with a small group of tenacious women defying the Catholic patriarchy, taking on the priestly role, and demanding reconsideration of Roman Catholic tradition. Doing so, the women inhabit and re-create the central tensions in Catholicism today.

Macrina McGrath, a young 23-year-old Catholic ex-Marine and unwed mother, begins to see cracks in the Church she grew up loving. Bad priests preying on children, harsh treatment of the divorced and LGBTQ, a deep-seated and toxic sexism, and archaic dogmas force her to choose between leaving the Church or trying to make it better. Pursuing graduate school in theology at Georgetown and a trip to India help form her resolve: She will stop at nothing to take the Church out of the Middle Ages and deliver women from their abject status. Macrina McGrath joins and soon after heads the excommunicated Womanpriest movement and, with the help of the Archbishop of Boston, begins an ascent she never imagined. But her love for Ezra, a Jewish physicist and colleague at Amherst where they teach, is getting in the way.

"Lady Father" is a narrative account of my journey through the ordination process in the Episcopal Diocese of Southern Virginia of the 1980's and the subsequent years of ordained ministry. As the first female admitted to the ordination process by the Rt. Rev. C. Charles Vach , 7th Bishop of Southern Virginia, who was then a strong and vocal opponent of the ordination of women, I was a "reluctant pioneer." Dubbed "the Lady Father," I have served the church for 25 years and I am now offering my experiences and the insights I learned from them to others who feel a similar call and who may find themselves on a similar journey "against the flow." "Lady Father" is filled with anecdotes that will ring true with many clergy, bring hope to those aspiring to ordination, and shed light on the continuing debate in the Church over who should be ordained. "The Process" described in the book is a journey most clergy have traveled, but my story is a unique blend of the obstacles, denials, and rejections I faced and overcame, along with the uplifting moments and spiritual growth that came out of the struggle. It is truthful and so, at times, it is painful; it is often light-hearted, even humorous; it is moving as it deals with real people, real events, and real emotions; and, most of all, it is mine - my story, my journey, my life.

Through a study of the church of Santa Prassede, Mary M. Schaefer offers a compelling examination of the ''golden ages'' for women active in ecclesial ministries, critically measuring feminist claims and providing evidence contrary to the official Roman position that women have never been ordained in the Catholic Church. The ninth-century church of Santa Prassede has been studied intensively in recent years, yet no scholar has yet recognized the significance of the balanced male and female imagery: both men and women disciples, Peter and Paul as family friends, Praxedes and her sister as house church leaders in the post-apostolic period assisted by bishop Pius I, and Pope Paschal's mother Theodora episcopa, for example. Praxedes' identification as ''presbytera'' by a Roman priest-historian in 1655 and by the Benedictine prior of the church in 1725 prompts analysis of women's ordination rites in churches of East and West. Santa Prassede preserves one of the largest intact programs of church decoration in Rome up to 1200. Schaefer investigates its scriptural and liturgical sources, and, in turn, reexamines its foundation myth. With the story of the church, Schaefer provides a detailed study of women in pastoral office (especially diaconas, presbyteras, and episcopal abbesses) from the first through twelfth centuries in the West. Women in Pastoral Office also shows how the liturgy as well as the vita of Praxedes and her sister Pudentiana (whose fourth century church is located down the hill) shaped this outstanding commission of the builder, Pope Paschal I (817-824).

"Callahan and Rodriguez explore the contexts, calls, journeys, spirituality, and theology of women called to priesthood in the Roman Catholic church in this compelling and carefully crafted ethnographic work. The authors encourage readers to thoughtfully engage the ecclesial challenges and spiritual renewal uncovered in these womenpriests' stories"--

Excellent Women is probably the most famous of Barbara Pym's novels. The acclaim a few years ago for this early comic novel, which was hailed by Lord David Cecil as one of 'the finest examples of high comedy to have appeared in England during the past seventy-five years,' helped launch the rediscovery of the author's entire work. Mildred Lathbury is a clergyman's daughter and a spinster in the England of the 1950s, one of those 'excellent women' who tend to get involved in other people's lives - such as those of her new neighbor, Rockingham, and the vicar next door. This is Barbara Pym's world at its funniest.

Get to know the first five Black women to be elected diocesan bishops within the Episcopal Church. During this moment, with the #metoo movement, Black Lives Matter, and the increased feelings of division in our country, Black women clergy in the Episcopal Church have voiced a need to come together, believing that their experiences and concerns may be very different than those of other clergy. That need is answered here in This Band of Sisterhood. The five Black women bishops featured in this book can provide a compass for how to journey along these new paths. Jennifer Baskerville-Burrows, Carlye J. Hughes, Kimberly Lucas, Shannon MacVean-Brown, and Phoebe A. Roaf offer honest, vulnerable wisdom from their own lives that speaks to this time in American life. Both women and men will find this book invaluable in discerning how God might be calling them to use their own leadership skills.

Winner, 2022 Frank S. and Elizabeth D. Brewer Prize While the idea that successful missions needed Indigenous revolts and missionary deaths seems counterintuitive, this book illustrates how it became a central logic of frontier colonization in Spanish North America. Missions Begin with Blood argues that martyrdom acted as a ceremony of possession that helped Jesuits understand violence, disease, and death as ways that God inevitably worked to advance Christendom. Whether petitioning superiors for support, preparing to extirpate Native “idolatries,” or protecting their conversions from critics, Jesuits found power in their persecution and victory in their victimization. This book correlates these tales of sacrifice to deep genealogies of redemptive death in Catholic discourse and explains how martyrological idioms worked to rationalize early modern colonialism. Specifically, missionaries invoked an agricultural metaphor that reconfigured suffering into seed that, when watered by sweat and blood, would one day bring a rich harvest of Indigenous Christianity.

A New York Times Notable Book “Stunning. . . a moving meditation. . . infused with mystery and wonder.” —Atlanta Journal-Constitution In a masterwork that both deepens and enlarges the world of her previous novels, acclaimed author Louise Erdrich captures the essence of a time and the spirit of a woman who felt compelled by her beliefs to serve her people as a priest. The Last Report on the Miracles at Little No Horse deals with miracles, crises of faith, struggles with good and evil, temptation, and the corrosive and redemptive power of secrecy. For more than a half century, Father Damien Modeste has served his beloved Native American tribe, the Ojibwe, on the remote reservation of Little No Horse. Now, nearing the end of his life, Father Damien dreads the discovery of his physical identity, for he is a woman who has lived as a man. To further complicate his quiet existence, a troubled colleague comes to the reservation to investigate the life of the perplexing, possibly false saint Sister Leopolda. Father Damien alone knows the strange truth of Leopolda's piety, but these facts are bound up in his own secret. He is faced with the most difficult decision: Should he tell all and risk everything . . . or manufacture a protective history for Leopolda, though he believes her wonder-working is motivated solely by evil? The Last Report on the Miracles at Little No Horse is a work of an avid heart, a writer's writer, and a storytelling genius.