Explore the Book is not a commentary with verse-by-verse annotations. Neither is it just a series of analyses and outlines. Rather, it is a complete Bible survey course. No one can finish this series of studies and remain unchanged. The reader will receive lifelong benefit and be enriched by these practical and understandable studies. Exposition, commentary, and practical application of the meaning and message of the Bible will be found throughout this giant volume. Bible students without any background in Bible study will find this book of immense help as will those who have spent much time studying the Scriptures, including pastors and teachers. Explore the Book is the result and culmination of a lifetime of dedicated Bible study and exposition on the part of Dr. Baxter. It shows throughout a deep awareness and appreciation of the grand themes of the gospel, as found from the opening book of the Bible through Revelation.

Mankind are generally averse to innovations both in religion and government. Laws and constitutions to which they have been long used, they are fond of retaining, even though better are offered in their stead. This appeared in the Jews. Their law required a burdensome and expensive service: christianity set them free from this law. Nevertheless, many of them were desirous of continuing the observation of it, after they became christians; and of having the gentile converts also submit to it. Accordingly there were some Judaifing teachers who endeavored to persuade the Galatians to this submission. The Apostle, therefore, in this epistle, particularly in the immediately foregoing chapter, asserts and proves, that christians have nothing to do with the ceremonial law of the Jews, they being freed by Christ, from this burden. And then as an inference from what he had said, and by way of admonition to the Galatians, he subjoins the exhortation in the text; stand fast therefore in the liberty wherewith Christ hath made us free.

Pastor Brian Zahnd began "to question the theology of a wrathful God who delights in punishing sinners, and has started to explore the real nature of Jesus and His Father. The book isn’t only an interesting look at the context of some modern theological ideas; it’s also offers some profound insight into God’s love and eternal plan." —Relevant Magazine (Named one of the Top 10 Books of 2017) God is wrath? Or God is Love? In his famous sermon “Sinners in the Hands of an Angry God,” Puritan revivalist Jonathan Edwards shaped predominating American theology with a vision of God as angry, violent, and retributive. Three centuries later, Brian Zahnd was both mesmerized and terrified by Edwards’s wrathful God. Haunted by fear that crippled his relationship with God, Zahnd spent years praying for a divine experience of hell. What Zahnd experienced instead was the Father’s love—revealed perfectly through Jesus Christ—for all prodigal sons and daughters. In Sinners in the Hands of a Loving God, Zahnd asks important questions like: Is seeing God primarily as wrathful towards sinners true or biblical? Is fearing God a normal expected behavior? And where might the natural implications of this theological framework lead us? Thoughtfully wrestling with subjects like Old Testament genocide, the crucifixion of Jesus, eternal punishment in hell, and the final judgment in Revelation, Zanhd maintains that the summit of divine revelation for sinners is not God is wrath, but God is love.

A starting point for the study of the English Constitution and comparative constitutional law, The Law of the Constitution elucidates the guiding principles of the modern constitution of England: the legislative sovereignty of Parliament, the rule of law, and the binding force of unwritten conventions.

"The topics of church and state, religious toleration, the legal enforcement of religious practices, and religiously motivated violence on the part of individuals, have once again become burning issues. Pierre Bayle's Philosophical Commentary was a major attempt to deal with very similar problems three centuries ago. His argument is that if the orthodox have the right and duty to persecute, then every sect will persecute since every sect considers itself orthodox. The result will be mutual slaughter, something God cannot have intended." "Bayle has often been seen as a skeptic who blazed a philosophical path that Denis Diderot, David Hume, and other Enlightenment thinkers would follow. But his was a philosophical skepticism that did not exclude the possibility of religious faith, and Bayle himself was a Calvinist Christian." "Bayle's book was translated into English in 1708. The Liberty Fund edition reprints that translation, carefully checked against the French and corrected, with an introduction and annotations designed to make Bayle's arguments accessible to the twenty-first-century reader." --Book Jacket.

Written during a moment in English history when the political and social structures were in flux and open to interpretation, Leviathan played an essential role in the development of the modern world.