Osagie presents this text as a guide to keep Christians on the path to Glory Land by exploring God's words through biblical verses, and to help the reader to deal with the difficult areas of life. (Practical Life)

“A work of extraordinary imagination and sympathy, a journey from slavery to the mountaintop, perfectly realized.” —Ken Burns, American filmmaker Born on Emancipation Day, 1863, to a sharecropping family of black and Indian blood, Elijah Yancy never lived as a slave—but his self–image as a free person is at war with his surroundings: Spartanburg, South Carolina, in the Reconstructed South. Exiled for his own survival as a teenager, Elijah walks west to the Nebraska plains—and, like other rootless young African–American men of that era, joins up with the US cavalry. The trajectory of Elijah’s army career parallels the nation’s imperial adventures in the late 19th century: subduing Native Americans in the West, quelling rebellion in the Philippines. Haunted by the terrors endured by black Americans and by his part in persecuting other people of color, Elijah is sustained only by visions, memories, prayers, and his questing spirit—which ultimately finds a home when his troop is posted to the newly created Yosemite National Park in 1903. Here, living with little beyond mountain light, running water, campfires, and stars, he becomes a man who owns himself completely, while knowing he’s left pieces of himself scattered along his life’s path like pebbles on a creek bed. “Seen through the fresh eyes of buffalo soldier Elijah Yancy, Yosemite is Gloryland, his true home. Shelton Johnson has written a beautiful novel about Elijah’s journey.” —Maxine Hong Kingston, author of China Men and The Woman Warrior

The Blackburns' improbable journey from bondage to freedom pulsates with the breath-catching urgency of a thriller, yet this remarkable story is true . . . An invaluable testament to resistance, resilience, and a once-denied but unalienable right to life and liberty.--Rene Graham, "The Boston Globe."

75 favorite Gospel songs overflowing with warmth and natural exuberance, featuring dozens of southern Gospel classics.

A personal, political, and religious journey from Evangelical Christian faith and conservative politics to solidarity with the poor and advocacy for anti-war, anti-racism, and Palestinian rights After serving for five years as a pastor in a remarkable Black church, Donald Wagner comes to fully understand the original sin of racism. As his journey continues, he encounters another marginalized people—the Palestinians—and witnesses their struggle for justice and equality. Touched by their resilience and fight against injustice, he leaves the pastorate to assume full time work as an advocate for Palestinian political and human rights. The memoir begins in mid-September 1982, with a gut-wrenching day interviewing survivors of the Sabra-Shatila massacre in Lebanon, as they wept and waited for the bodies of family members to be pulled from the rubble. Donald Wagner’s conversation with the local Imam ended with a challenge: “You must return home and tell what you have seen. This is all we ask. Go back and tell the truth.” Glory to God in the Lowest is a metaphor for his counter intuitive journey with the victims of the “chosen people” in the “unholy land,” also called historic Palestine or Israel. The irony of the journey reminds us that God is everywhere especially with the disinherited, the victims of the powerful, including the victims of Israeli oppression. The memoir touches on history and includes political analysis and theological reflection. In it, Donald Wagner describes Israel’s continued colonization and destruction of Palestinian lives and chronicles his involvement in a grassroots movement of resistance that demands justice based on full equality, an end to the Israeli military occupation and settler colonization project, the right of return for Palestinian refugees, and full political rights for the Palestinian people. Filled with stories—some humorous and some shocking—as well as encounters with people of every race, gender, and religious affiliation working below the radar, this book will inspire, challenge, and offer a narrative that envisions a transformed “unholy land,” where justice, liberation, and equality for all is the reality for every citizen.

A world where the Indian Mutiny takes place in a very different England . . . Where magic is a weapon controlled by the oppressors . . . Where the only hope for the future is the Holy Grail. It is 1852. The Indian empire of Rajthana has ruled Europe for more than a hundred years. With their vast armies, steam-and-sorcery technology and mastery of the mysterious power of sattva, the Rajthanans appear invincible. But a bloody rebellion has broken out in a remote corner of the empire, in a poor and backward region known as England. At first Jack Casey, retired soldier, wants nothing to do with the uprising, but then he learns his daughter, Elizabeth, is due to be hanged for helping the rebels. The Rajthanans will spare her, but only if Jack hunts down and captures his best friend and former army comrade, who is now a rebel leader. Jack is torn between saving his daughter and protecting his friend. And he struggles just to stay alive as the rebellion pushes England into all-out war.

Christian conservatism has changed drastically in the last 25 years. From the working-class faith of small, autonomous rural churches or storefront sanctuaries to the megachurches of the suburbs and the halls of power—Congress and the White House—the faith is no longer at the margins of American religion. Rather, it is a dominant force in the American public square. For the first time in its history, Christian conservatism boasts an expanded network of born-again clubs and services that closely follow secular trends in the American consumer market. A veritable Christian suburbia has been created that parallels its secular counterpart. This Christian conservative co-optation of suburbia is unprecedented in the history of the movement. Their embrace of modernity and middle-class lifestyle is a stark contrast to Christian conservatives who avoided engaging with modernity earlier in the 20th century. How did conservative Christianity change, and how is this change affecting its relationship with the larger society? Influenced by middle-class values, power, and education, Christian conservatism has opted to engage with modern political life, allying itself with the Republican Party, and developing an extensive political agenda of its own. This book documents the transformation of Christian conservatism into a middle-class faith and argues that the changes experienced by Christian conservatism are part of a larger religious realignment in American Christianity. Conservative Christianity, once home primarily to working- class religious communities, greatly benefited from the migration of conservative Christians from other denominations as a result of the 1960s Cultural Revolution. The final goal of the movement is, of course, the creation of a biblically-based society, one whose laws are defined by a conservative reading of the Scriptures and whose public mores are more akin to its newly gained middle class status. The push to restore a Christian America raises questions about the conservative Christian faith. Cavalcanti answers those questions as he traces the growth of the movement and its goals.

Life has a way of taking the life out of us. Often we go through situations where the challenge seems so much greater than our strength. During such times, we can find hope and inspiration from the story of Joshua. God had called Joshua to take over from Moses and lead the Israelites into a paradigm shift from wilderness wandering to promise-believing. In Canaan, they would not fight for victory but fight from victory. God had a Promised Land in store for them, but they had to grasp that reality, change their mindsets, and take action to receive it. The same is true for us today. God is telling us that our best days—our “glory days”—are still ahead of us. We only need to grasp that truth and live in faith to realize this promise. This six-session video Bible study (DVD/digital video sold separately) includes leader helps, discussion questions, conversation starters, and between-session activities to enhance your understanding and application of Max’s teaching. Sessions include: These Days Are Your Glory Days Inherit Your Inheritance Walk Circles Around Jericho Pray Audacious Prayers No Falling Words God Fights for You Designed for use with Glory Days Video Study (sold separately).

“Hamilton is a guarantee of quality.” —Financial Times “Duncan Hamilton’s compelling biography puts flesh on the legend and paints a vivid picture of not only a great athlete, but also a very special human being.” —Daily Mail The untold and inspiring story of Eric Liddell, hero of Chariots of Fire, from his Olympic medal to his missionary work in China to his last, brave years in a Japanese work camp during WWII Many people will remember Eric Liddell as the Olympic gold medalist from the Academy Award winning film Chariots of Fire. Famously, Liddell would not run on Sunday because of his strict observance of the Christian sabbath, and so he did not compete in his signature event, the 100 meters, at the 1924 Paris Olympics. He was the greatest sprinter in the world at the time, and his choice not to run was ridiculed by the British Olympic committee, his fellow athletes, and most of the world press. Yet Liddell triumphed in a new event, winning the 400 meters in Paris. Liddell ran—and lived—for the glory of his God. After winning gold, he dedicated himself to missionary work. He travelled to China to work in a local school and as a missionary. He married and had children there. By the time he could see war on the horizon, Liddell put Florence, his pregnant wife, and children on a boat to Canada, while he stayed behind, his conscience compelling him to stay among the Chinese. He and thousands of other westerners were eventually interned at a Japanese work camp. Once imprisoned, Liddell did what he was born to do, practice his faith and his sport. He became the moral center of an unbearable world. He was the hardest worker in the camp, he counseled many of the other prisoners, he gave up his own meager portion of meals many days, and he organized games for the children there. He even raced again. For his ailing, malnourished body, it was all too much. Liddell died of a brain tumor just before the end of the war. His passing was mourned around the world, and his story still inspires. In the spirit of The Boys in the Boat and Unbroken, For the Glory is both a compelling narrative of athletic heroism and a gripping story of faith in the darkest circumstances.

Now revised and expanded for the first time in more than thirty years, this classic will now be available for a new generation of readers.