The War of the Camisards was the last of France’s wars of religion and pales in comparison with the Wars of Religion of the 1500s. There were no nobles to lead the peasant armies, its active phase hardly lasted two years, and the war was limited to the Cévennes region in Southern France. For two years, the royal troops of Louis XIV battled outnumbered, ill-equipped peasants led by wool combers, shepherds, and farmers. The war mobilized several great marshals of France and ended with negotiations between a decorated marshal of France and a modest baker, Jean Cavalier. The War of the Camisards has been both embraced and rejected by French Protestants. The primary causes for rejection are prophetism, nourished by Old Testament prophecies that God would pour out his Spirit in a time of trouble, and the prophetic call to violent resistance. The War of the Camisards, the devastation of the Cévennes, the atrocities committed in the name of religion, and the damage to the image of France serve as warnings for governments to tread lightly in religious matters and for Christians to weigh carefully how to respond to government repression.

In From a Far Country Catharine Randall examines Huguenots and their less-known cousins the Camisards, offering a fresh perspective on the important role these French Protestants played in settling the New World. The Camisard religion was marked by more ecstatic expression than that of the Huguenots, not unlike differences between Pentecostals and Protestants. Both groups were persecuted and emigrated in large numbers, becoming participants in the broad circulation of ideas that characterized the seventeenth- and eighteenth-century Atlantic world. Randall vividly portrays this French Protestant diaspora through the lives of three figures: Gabriel Bernon, who led a Huguenot exodus to Massachusetts and moved among the commercial elite; Ezéchiel Carré, a Camisard who influenced Cotton Mather’s theology; and Elie Neau, a Camisard-influenced writer and escaped galley slave who established North America’s first school for blacks. Like other French Protestants, these men were adaptable in their religious views, a quality Randall points out as quintessentially American. In anthropological terms they acted as code shifters who manipulated multiple cultures. While this malleability ensured that French Protestant culture would not survive in externally recognizable terms in the Americas, Randall shows that the culture’s impact was nonetheless considerable.

The Virgin Mary has been idealized as a self-sacrificing mother throughout Christian history, but she is not the only ancient maternal figure whose story is connected to violent loss. This book examines several ancient representations of mothers and children in contexts of sociopolitical violence, demonstrating that notions of early Christian motherhood, as today, are contextual and produced for various political, social, and ethical reasons. In each chapter, the ancient maternal figure is juxtaposed with an example of contemporary maternal activism to show that maternal self-sacrifice can be understood as strategic, varied, politically charged, and rhetorically flexible.

The stories of the women have often stayed in the shadows of Canadian Baptist history. The writers of this book have sought out neglected primary source materials to reveal the lives and work of an array of Baptist women in Canada's history. Read here about the Acadian Mary Lore hungrily reading her French Bible and welcoming the message of Baptist missionaries in Lower Canada, Jane Gilmour leaving her home in Britain to minister with her husband in Montreal and the wilds of Upper Canada, a group of remarkable black Baptist women in southern Ontario in the late nineteenth and early twentieth centuries, Isabel Crawford from Niagara becoming an advocate for the Kiowa people of Oklahoma, Miriam Ross from Nova Scotia ministering in the Congo, Lois Tupper, pioneer female Baptist theological educator, and, more generally, the work of Baptist women in the Maritimes in the nineteenth century and western Canada in the first half of the twentieth century. Empowered by their Baptist faith, these Canadian women did remarkable things, and their stories deserve to be told and read.

A Protestant pastor and a Catholic writer have collaborated with an American, Kathe Kuhn, by compiling the last words of those who, unwilling to condone or to obey injustice under the Nazi terror, were facing execution. Their letters and messages were addressed to their nearest and dearest, in a situation which calls forth the ultimate truth in each person. This collection is neither a mere historical or political record, but a deeply human one, and its effect on the reader, contrary to expectations, is strengthening rather than depressing. The chief debt of gratitude is owed to the recipients of the letters--the widows, children, parents, friends, and relatives of the writers. They have allowed us to make public what to them was exclusively their own, a sacred possession. Not since the time of the martyrs of the early Church, so it seemed to editor Helmut Gollwitzer, had there been such a wealth of testimonials of a faith triumphant in death. Kathe Kuhn (ADD German oomlaute over the 'a' if possible)

Nostradamus and other prophets do not prophecy beyond the year 2000. Nostradamus is the most popular and probably the most accurate.

This volume offers perspective on modern French society and culture through thematic chapters on topics ranging from geography to popular culture. Ideal for students and general readers, this book includes insightful, current information about France's past, present, and future. France is the country most visited by international tourists. Aside from clichéd images of baguettes and the Eiffel Tower, however, what is French society and culture really like? Modern France is organized into thematic chapters covering the full range of French history and contemporary daily life. Chapter topics include: geography; history; government and politics; economy; religion and thought; social classes and ethnicity; gender, marriage, and sexuality; education; language; etiquette; literature and drama; art and architecture; music and dance; food; leisure and sports; and media and popular culture. Each chapter contains an overview of the topic and alphabetized entries on examples of each theme. A detailed historical timeline covers prehistoric times to the presidency of Emmanuel Macron. Special appendices offer profiles of a typical day in the life of representative members of French society, a glossary, key facts and figures about France, and a holiday chart. The volume will be useful for readers looking for specific topical information and for those who want to develop an informed perspective on aspects of modern France.