The Matopos Hills of Zimbabwe have been occupied by humanity for some 40,000 years. They are the home for a number of shrines, and have become a scene of symbolic, ideological, political and armed conflict between the Shona, Ndebele and Europeans for more than 100 years. Many questions in Matopos history are crucial to the history of Matabeleland as a whole, and some central to the history of Zimbabwe: the right relationship of men and women to the land; the nature of culture; the dynamics of ethnicity; the roots of dissidence and violence; and the historical bases of underdevelopment. North America: Indiana U Press; Zimbabwe: Baobab JOINT WINNER OF THE TREVOR REESE MEMORIAL PRIZE 2001

A brilliant examination of Robert Mugabe dictatorship and the nature of modern tyranny, written by an award winning novelist and journalist.Christopher Hope met his first dictator when he was 6 years old. Dr Henrik Verwoerd was a neighbour of the Hope family and went on to become the architect of apartheid. He was the first, but not the last. In this remarkable book, Christopher Hope searches out the unmistakable 'perfume' that marks out a tyrant, a tyrant like Robert Mugabe. Hope though the days of Verwoerd were gone until Robert Mugabe began to mimic the old Doctor. Hope dissects the person and presumption of Mugabe, the mixture of terror and comedy that makes up his dictatorship. Furthermore Perfume of a Tyrant describes the nature of modern tyranny, its wild paranoia, its murderous conviction of righteousness, its narrow depleted vocabulary and its inability to concede power, however small. Even though modern tyranny is not exclusively Zimbabwean, African or European, in Robert Mugabe is its leading exponent

This book is an exploration of the political history of insurgency in SOuthern Rhodesia. During the early years of its struggle, ZAPU employed non-violent means to try and achieve its goal for majority rule and a non-racial society. Because of the belligerancy of the White settler regime, ZAPU added the armed resistance to its strategy and went on to build a formidable army. Problems escalated and alliances were built and dissolved until, tired of being hunted down and butchered, the ZAPU leadership decided to merge its party with the ruling party in December 1987.

Savage wars in Bosnia, Rwanda, Liberia, Iraq and many other places continue to fill our television screens and newspapers with terrible images of conflict. Despite the optimism about world peace, brought about by the collapse of super-power hostilities in the early 1990s, we seem to be encountering more wars, or at least wars that are more socially traumatic. All too often, the media suggest that these conflicts are caused by the return of primordial loyalties and hatreds after the collapse of the Cold War, or that mass slaughter can be explained by reference to the inherently evil nature of individuals or groups. This book counters this kind of nonsense, and asks why such views have gained a currency. It examines the role of the media in inciting conflicts within nations, as well as the adverse impacts of news reporting on international perceptions - and on policy-making. But it also reveals how valuable informed journalism can be. Above all, it highlights the dangers of basing analysis on vague assertions about deep human motivation, or on mythologies of the past and the present promoted by the protagonists themselves.

'I am Elizabeth. I wish I could use my real name, because the situation in Zimbabwe is real. It would be better for those back home to know it was me.' The situation in Zimbabwe represents one of the worst humanitarian emergencies today. This book asks the question: How did a country with so much promise - a stellar education system, a growing middle class, a sophisticated economic infrastructure, a liberal constitution, an independent judiciary, and many of the trappings of western democracy - go so wrong? It asks the people who know this complicated story best - the Zimbabwean people who have endured (and hoped) across the decades to tell their side of this story. From refugees in South Africa and Canada to those trying to continue living inside Zimbabwe, from farms, to rural Murambinda and the city of Harare, in their own words they recount their experiences of losing their homes, land, livelihoods and families as a direct result of political violence. They describe being tortured in detention, firebombed at work, beaten up or raped to 'punish' votes for the opposition. This book includes Zimbabweans of every age, class and political conviction, from farm labourers to academics, doctors to artists, opposition leaders to ordinary Zimbabweans; men and women simply trying to survive as a once-thriving nation heads for collapse. 'I am Elizabeth. I wish I could use my real name, because the situation in Zimbabwe is real. It would be better for those back home to know it was me.' The situation in Zimbabwe represents one of the worst humanitarian emergencies today. This book asks the question: How did a country with so much promise - a stellar education system, a growing middle class, a sophisticated economic infrastructure, a liberal constitution, an independent judiciary, and many of the trappings of western democracy - go so wrong? It asks the people who know this complicated story best - the Zimbabwean people who have endured (and hoped) across the decades to tell their side of this story. From refugees in South Africa and Canada to those trying to continue living inside Zimbabwe, from farms, to rural Murambinda and the city of Harare, in their own words they recount their experiences of losing their homes, land, livelihoods and families as a direct result of political violence. They describe being tortured in detention, firebombed at work, beaten up or raped to 'punish' votes for the opposition. This book includes Zimbabweans of every age, class and political conviction, from farm labourers to academics, doctors to artists, opposition leaders to ordinary Zimbabweans; men and women simply trying to survive as a once-thriving nation heads for collapse.

To suppose anthropological analysis can shift between global and local perspectives may well imply that the two co-exist as broader and narrower horizons or contexts of knowledge. The proof for this can be found in ethnographic accounts where contrasts are repeatedly drawn between the encompassing realm and everyday life or in value systems which sumultaneously trivialise and aggrandise or in shifts between what pertains to the general or to the particular.

Strategies of Representation in Auto/biography investigates how selves are represented and reconstructed in selected auto/biographical readings from African literary discourse. It examines how such representations confirm, validate, interrogate and pervade conversations with issues of identity, nation and history. In addition to providing an overview of the multidimensionality of auto/biography, the book also introduces readers to various ways of reading and analysing auto/biographical writings and develops specific perspectives on the genre and views inherently expressed through the re-imagined, re-membered and re-constructed self that speaks through the pages of autobiographical scripting. The focus on auto/biographical writings from southern Africa, specifically South Africa and Zimbabwe, offers a fresh reading of the work of significant figures in the political, economic and sociological spheres of these nation states. This collection shows that auto/biography may be more than simply the representation of an individual life, and that the socio-cultural memory of a people is a core aspect influencing individual self-representation.

This book is a pioneering study of Joshua Mqabuko Nkomo, a Zimbabwean nationalist whose crucial role in the country’s anti-colonial struggle has largely gone unrecognized. These essays trace his early influence on Zimbabwean nationalism in the late 1950s and his leadership in the armed liberation movement and postcolonial national-building processes, as well as his denigration by the winners of the 1980 elections, Mugabe’s Zimbabwe African National Union-Patriotic Front. The Nkomo that emerges is complex and contested, the embodiment of Zimbabwe’s tortured trajectory from colony to independent postcolonial state. This is an essential corrective to the standard history of twentieth-century Zimbabwe, and an invaluable resource for scholars of African nationalist liberation movements and nation-building.

Local histories, written and published by non-academic historians, constitute a rapidly expanding genre in contemporary non-Western societies. However, academic historians and anthropologists usually take little notice of them. This volume takes a comparative look at local historical writing. Thirteen case studies, set in seven different countries of sub-Saharan Africa, India and Nepal, examine the authors, their books and their audiences. From different perspectives, they analyse the genre's intellectual roots, its relationship to oral historical narratives, and its relevance and impact in local and wider arenas. Local histories, it turns out, pursue a variety of agendas. They (re)construct local and communal identities affected by rapid social change. Often, they (re)write history as part of cultural and political struggles. Openly or implicitly, all of them place local communities on the map of the world at large.