From the Liberation purges to the Barbie trial, France has struggled with the memory of the Vichy experience: a vivid memory of defeat, occupation, and repression. How has this proud nation dealt with les annees noires? What is the collective memory of those few years: what have the French chosen to remember, what have they chosen to conceal?

Western Europe is in a strangely neurotic condition of being smug and terrified at the same time. On the one hand, Europeans believe they have at last created an ideal social and political system in which man can live comfortably. In many ways, things have never been better on the old continent. On the other hand, there is growing anxiety that Europe is quickly falling behind in an aggressive, globalized world. Europe is at the forefront of nothing, its demographics are rapidly transforming in unsettling ways, and the ancient threat of barbarian invasion has resurfaced in a fresh manifestation. In The New Vichy Syndrome, Theodore Dalrymple traces this malaise back to the great conflicts of the last century and their devastating effects upon the European psyche. From issues of religion, class, colonialism, and nationalism, Europeans hold a “miserablist” view of their history, one that alternates between indifference and outright contempt of the past. Today’s Europeans no longer believe in anything but personal economic security, an increased standard of living, shorter working hours, and long vacations in exotic locales. The result, Dalrymple asserts, is an unwillingness to preserve European achievements and the dismantling of western culture by Europeans themselves. As vapid hedonism and aggressive Islamism fill this cultural void, Europeans have no one else to blame for their plight.

One of the distinctive features of the "Vichy Syndrome"?the persistence of the memory of the Vichy regime in French political and cultural life?is that it has been extremelyødifficult for an authoritative historical discourse to impose itself. Why does Vichy, and all that the name entails, fascinate and even obsess the French, inflecting not only discussions of the past but of the present as well? In Vichy's Afterlife, Richard J. Golsan explores the complexities of some of the most provocative episodes of Vichy's curious persistence in France's national consciousness. He argues that each of these episodes, events, and scandals constitutes a crossroads where history and "counterhistory"?different or competing versions of the past?encounter one another, often with explosive and even destructive consequences.

A plea for a more moderate, balanced, and accurate view of the Vichy regime.

From the Liberation purges to the Barbie trial, France has struggled with the memory of the Vichy experience: a memory of defeat, occupation, and repression. In this provocative study, Henry Rousso examines how this proud nation has dealt with les années noires. Specifically, he studies what the French have chosen to remember--and to conceal.

"The Haunting Past is a brief but richly textured treatment of the role of the historian in dealing with information about contemporary political and legal matters."—Libraries and Culture

Provides the definitive account of Vichy's own antisemitic policies and practices. It is a major contribution to the history of the Jewish tragedy in wartime Europe answering the haunting question, "What part did Vichy France really play in the Nazi effort to murder Jews living in France?"

This book uses a close reading of seven literary memoirs of the Nazi Occupation of France to show how the collective memory of the period has been shaped by political and social factors. It incorporates trauma theory, history, and folklore studies, examining a diverse group of writers and bringing to the fore the unique perspective of each.

Examines the change in memory regime in postwar France, from one centered on the concentration camps to one centered on the Holocaust.

Examines the image of "the Jew" in Sartre's work to rethink not only his oeuvre but also the role of the intellectual in France and the politics and ethics of existentialism. This book explores how French identity is defined through the abstraction and allegorization of "the Jew".