By: Wilmer L. Hall, Pub. 1949, Reprinted 2019, 400 pages, Index, ISBN #0-89308-824-2. Nansemond County was created in 1646 from Upper Norfolk. And prior to that was part of Elizabeth City County. Even though the county is extinct now, it was originally a large source of early migration into the Colonly of Virginia. When the parishes were formed by the General Assembly of Virginia, the Vestries were assigned some of the civil administrative functions and all such civil functions were official in nature and the records of actions taken were recorded in the vestry books. Such records contained in the Vestry book contained among other things such things as: upkeep of bastard children; payment for the upkeep of the ferry; prosecution of fornicators; appointment of road work crews; apprentice young people to others in the parish for training in crafts or other livelihoods; providing clothing, food and shelter for the poor and elderly; burial of the dead and many, many other similar duties.

Inasmuch as Nansemond County's official records were totally destroyed by fires in 1734, 1779, and 1866, the work at hand, originally published in 1963 and itself now quite scarce, represents a valiant effort to reconstruct something of Nansemond's genealogical heritage from the records of its surrounding counties. The core of the book consists of the contents of nearly 100 Bibles arranged alphabetically according to the surname of the book's owner, and, thereunder, in progressions of marriages, births, and deaths. In all, more than 1,000 mostly 18th- and 19th-century inhabitants of Suffolk and Nansemond are here rescued from obscurity and further made accessible in the index to Bible records at the back. Also includes transcriptions of marriage records and several other miscellaneous lists.

"Holy Things and Profane is a study of architecture -- of the thirty-seven extant colonial Anglican churches of Virginia and of their vanished neighbors whose existence is recorded in contemporary records, particularly the forty-six vestry books and registers that have survived in whole or in part."--Preface.

In this book, John Nelson reconstructs everyday Anglican religious practice and experience in Virginia from the end of the seventeenth century to the start of the American Revolution. Challenging previous characterizations of the colonial Anglican establishment as weak, he reveals the fundamental role the church played in the political, social, and economic as well as the spiritual lives of its parishioners. Drawing on extensive research in parish and county records and other primary sources, Nelson describes Anglican Virginia's parish system, its parsons, its rituals of worship and rites of passage, and its parishioners' varied relationships to the church. All colonial Virginians--men and women, rich and poor, young and old, planters and merchants, servants and slaves, dissenters and freethinkers--belonged to a parish. As such, they were subject to its levies, its authority over marriage, and other social and economic dictates. In addition to its religious functions, the parish provided essential care for the poor, collaborated with the courts to handle civil disputes, and exerted its influence over many other aspects of community life. A Blessed Company demonstrates that, by creatively adapting Anglican parish organization and the language, forms, and modes of Anglican spirituality to the Chesapeake's distinctive environmental and human conditions, colonial Virginians sustained a remarkably effective and faithful Anglican church in the Old Dominion.

It is the early fall of 1755 in the backcountry of Virginia. The British army has suffered a stunning defeat at the hands of the French and their Indian allies in the opening battle of the French and Indian War, leaving the frontier in flames and open to attacks from the enemy. William Kay, a young minister well-known to the colonial establishment for his years long stand against a powerful planter and vestryman bent on revenge, is murdered. Three of Kay’s slaves are accused and swiftly condemned to the brutal form of justice reserved for the enslaved, while another man who had threatened Kay’s life disappears from the scene. When the colonial governor and officials aligned with him suppress the news of the unprecedented crime and the court record of the slave trial, the killing of Reverend Kay becomes lost to history––until now.

Before the American Revolution, no colony more assiduously protected its established church or more severely persecuted religious dissenters than Virginia. Both its politics and religion were dominated by an Anglican establishment, and dissenters from the established Church of England were subject to numerous legal infirmities and serious persecution. By 1786, no state more fully protected religious freedom. This profound transformation, as John A. Ragosta shows in this book, arose not from a new-found cultural tolerance. Rather, as the Revolution approached, Virginia's political establishment needed the support of the religious dissenters, primarily Presbyterians and Baptists, for the mobilization effort. Dissenters seized this opportunity to insist on freedom of religion in return for their mobilization. Their demands led to a complex and extended negotiation in which the religious establishment slowly and grudgingly offered just enough reforms to maintain the crucial support of the dissenters. After the war, when dissenters' support was no longer needed, the establishment leaders sought to recapture control, but found they had seriously miscalculated: wartime negotiations had politicized the dissenters. As a result dissenters' demands for the separation of church and state triumphed over the establishment's efforts and Jefferson's Statute for Establishing Religious Freedom was adopted. Historians and the Supreme Court have repeatedly noted that the foundation of the First Amendment's protection of religious liberty lies in Virginia's struggle, turning primarily to Jefferson and Madison to understand this. In Wellspring of Liberty, John A. Ragosta argues that Virginia's religious dissenters played a seminal, and previously underappreciated, role in the development of the First Amendment and in the meaning of religious freedom as we understand it today.