In this book a new and distinctive approach to the science-religion debate emerges from a synthesis of the Eastern Orthodox Christian tradition with phenomenological thought. Developing ideas of Greek Patristics the author treats faith, with its sense of the Divine presence, and knowledge of the universe, as two modes of communion which constitute the human condition. The modern opposition between science and theology (which is historically paralleled with the Church's split between East and West, and monasticism and Christianity in the world), is treated as the split between two intentionalities of the overall human subjectivity. The human person, as a centre of their reconciliation, becomes the major theme of the dialogue between science and theology. It is argued that the reconciliation of science and theology is not simply an academic exercise; it requires an existential change, a change of mind (metanoia), which cannot be effected without ecclesial involvement. Then the person who effectuates the mediation between science and theology is raised to the level of "cosmic priesthood" while the mediation acquires the features of a "cosmic Eucharist" in which all divisions and tensions in creation and humanity are removed. It is through this existential change accompanied by phenomenological analysis that scientific theories can be subjected to a certain "vision" through which the hidden ultimate goal (telos) of scientific research (as the explication of the human condition) shows its kinship to the saving telos advocated by Christian faith. The opposition between theology and science is thus being para-eucharistically overcome.

NEW YORK TIMES BESTSELLER • From one of the world’s most influential spiritual thinkers, a long-awaited book exploring what it means that Jesus was called “Christ,” and how this forgotten truth can restore hope and meaning to our lives. “Anyone who strives to put their faith into action will find encouragement and inspiration in the pages of this book.”—Melinda Gates In his decades as a globally recognized teacher, Richard Rohr has helped millions realize what is at stake in matters of faith and spirituality. Yet Rohr has never written on the most perennially talked about topic in Christianity: Jesus. Most know who Jesus was, but who was Christ? Is the word simply Jesus’s last name? Too often, Rohr writes, our understandings have been limited by culture, religious debate, and the human tendency to put ourselves at the center. Drawing on scripture, history, and spiritual practice, Rohr articulates a transformative view of Jesus Christ as a portrait of God’s constant, unfolding work in the world. “God loves things by becoming them,” he writes, and Jesus’s life was meant to declare that humanity has never been separate from God—except by its own negative choice. When we recover this fundamental truth, faith becomes less about proving Jesus was God, and more about learning to recognize the Creator’s presence all around us, and in everyone we meet. Thought-provoking, practical, and full of deep hope and vision, The Universal Christ is a landmark book from one of our most beloved spiritual writers, and an invitation to contemplate how God liberates and loves all that is.

In Being as Communion philosopher and mathematician William Dembski provides a non-technical overview of his work on information. Dembski attempts to make good on the promise of John Wheeler, Paul Davies, and others that information is poised to replace matter as the primary stuff of reality. With profound implications for theology and metaphysics, Being as Communion develops a relational ontology that is at once congenial to science and open to teleology in nature.

This article is intended to offer a new insight on instantaneous action based on a recent observation called cosmological entanglement. We argue that the Universe is a communion shared between God and His creations, including human being in this Earth.

A collection of writings on the Eucharist by one of the most important theological thinkers of our time. It explores the biblical dimensions and eschatological foundation of the Eucharist, the celebration of the Eucharist by the Church, and the ethos of the Eucharistic community.

Cosmology, anthropology, and Christology are deeply interrelated. This implies that one cannot talk about the structure of the world without human presence in it, as well as it is impossible to produce any reasonable understanding of humanity without positioning it in the universe. In the same fashion, in order to comprehend where the human capacity of predicating the universe comes from, one needs to appeal to humanity's Divine Image, that is, to its archetype in the incarnate Christ. Whereas Christians traditionally believe that the human phenomenon is unique as created in the Divine Image, such scientific disciplines as evolutionary biology, palaeoanthropology, the sciences of artificial intelligence, psychology, and others, challenge the vision of humanity as a unique formation thus challenging the doctrine of Imago Dei. All these disciplines place humans in a mediocre position in the world accompanied by the feeling of anxiety, insecurity, and non-attunement to the universe. Theology needs to respond to these challenges by incorporating into its scope the data from the sciences in order to neutralize such anxieties. The resulting dialogue of theology with science provides a hermeneutics of the human condition with no objective to change the latter. Then the sense of the universe is disclosed from within the Divine Image reflecting the predicaments of the human created condition.

Essays on our spiritual role in the fate of the planet from “the most provocative figure among the new breed of eco–theologians” (Newsweek). Among the contemporary voices for the Earth, none resonates like that of cultural historian Thomas Berry. His teaching and writings have inspired a generation’s thinking about humankind’s place in the Earth community and the universe, engendering widespread critical acclaim and a documentary film on his life and work. This new collection of essays, from various years and occasions, expands and deepens ideas articulated in his earlier writings and also breaks new ground. Berry opens our eyes to the full dimensions of the ecological crisis, framing it as a crisis of spiritual vision. Applying his formidable erudition in cultural history, science, and comparative religions, he forges a compelling narrative of creation and communion that reconciles modern evolutionary thinking and traditional religious insights concerning our integral role in Earth’s society. While sounding an urgent alarm at our current dilemma, Berry inspires us to reclaim our role as the consciousness of the universe and thereby begin to create a true partnership with the Earth community. With Evening Thoughts, this wise elder has lit another beacon to lead us home. “Thomas Berry is an exemplar in a tradition that includes a diverse group of spiritually radiant individuals (Gandhi, the monk Thomas Merton, the Lakota elder Black Elk), visionaries (Jacques Ellul, Terry Tempest Williams, Rachel Carson), and writers (Wendell Berry, Gary Snyder, Rebecca Solnit, Loren Eiseley).” —Barry Lopez, author of Arctic Dreams

"Drawing on work of Pierre Teilhard de Chardin and modern science, author offers meditations pointing toward a new understanding of Christianity in terms of evolution"--

Explores a fourteenth-century debate over man’s knowledge of God.