This book, The Two Gods in the Bible, is designed and intended to spark and spur the interest of an individual, encourage the intuitive investigative prowess of even the most rudimentary reader to discover and realize the true teachings found and bound within the Bible, and to reveal the secrets and mysteries hidden in between the lines. Not one contemporary or conventional denomination conforms to a strict biblical interpretation, so were left to our own imagination and the infantile illustrations that mainstream media has supplied for decades. Unfortunately, they have been conscientiously consistent with only adhering to and tendering fairy tale versions of the alleged real-life stories details and entailed within. All of which are, in most cases, very far from the truth, according to the Bible. This book exposes the deception thats been conflated by well-meaning but misguided ministers, clarifies the contradictory ambiguity pervaded by the various denominations, and reveals Satans so-called deep secrets actually mentioned in Rev. 2:24.

This is an analysis of how 16th- and 17th-century astronomers and theologians in Northern Protestant Europe used science and religion to challenge and support one another. It argues that these schemes can solve the enduring problem of how theological interpretation and investigation interact.

For more than twenty years, Charles Templeton was a major figure in the church in Canada and the United States. During the 1950s, he and Billy Graham were the two most successful exponents of mass evangelism in North America. Templeton spoke nightly to stadium crowds of up to thirty thousand people. However, increasing doubts about the validity of the Old Testament and the teachings of the Christian church finally brought about a crisis in his faith and in 1957 he resigned from the ministry. In Farewell to God, Templeton speaks out about his reasons for the abandonment of his faith. In straightforward language, Templeton deals with such subjects as the Creation fable, racial prejudice in the Bible, the identity of Jesus of Nazareth, Jesus’ alienation from his family, the second-class status of women in the church, the mystery of evil, the illusion that prayer works, why there is suffering and death, and the loss of faith in God. He concludes with a positive personal statement: “I Believe.”

Pastor Brian Zahnd began "to question the theology of a wrathful God who delights in punishing sinners, and has started to explore the real nature of Jesus and His Father. The book isn’t only an interesting look at the context of some modern theological ideas; it’s also offers some profound insight into God’s love and eternal plan." —Relevant Magazine (Named one of the Top 10 Books of 2017) God is wrath? Or God is Love? In his famous sermon “Sinners in the Hands of an Angry God,” Puritan revivalist Jonathan Edwards shaped predominating American theology with a vision of God as angry, violent, and retributive. Three centuries later, Brian Zahnd was both mesmerized and terrified by Edwards’s wrathful God. Haunted by fear that crippled his relationship with God, Zahnd spent years praying for a divine experience of hell. What Zahnd experienced instead was the Father’s love—revealed perfectly through Jesus Christ—for all prodigal sons and daughters. In Sinners in the Hands of a Loving God, Zahnd asks important questions like: Is seeing God primarily as wrathful towards sinners true or biblical? Is fearing God a normal expected behavior? And where might the natural implications of this theological framework lead us? Thoughtfully wrestling with subjects like Old Testament genocide, the crucifixion of Jesus, eternal punishment in hell, and the final judgment in Revelation, Zanhd maintains that the summit of divine revelation for sinners is not God is wrath, but God is love.

"In this book Peter Schäfer casts light on the common assumption that Judaism from its earliest formulations was strictly monotheistic. Over and over again in the Hebrew Bible the biblical writers insist upon the idea that there is one and only one God. But the biblical text is multifarious and contains many sources that subvert from within the strong monotheistic thesis. Old Canaanite deities such as Baal and El, although pushed to the edges, prove stubbornly persistent. They come to the forefront in, for example, the famous "Son of Man" of chapter 7 of the Book of Daniel. In sum, Schäfer argues that monotheism was an ideal in ancient Judaism that was consistently aspired to, but never fully achieved. Through close textual analysis of the Bible and certain key post-biblical sources, Schäfer tracks the long history of a second, younger, subordinate God next to the senior Jewish God YHWH. One might expect that with early Christianity's embrace of this idea (in the form of Jesus Christ), Judaism would have abandoned it utterly. But the opposite was the case. Even after Christianity usurps the original Jewish notion of a second, younger God, certain post-biblical Jewish circles-in particular early Jewish mystical circles-maintained and revived it with the archangel "Metatron," a controversial figure whose very existence is questioned and fiercely debated by the rabbis of the Babylonian Talmud. This book was originally published in Germany by C.H. Beck Verlag in 2016"--

God in Heaven and the LORD on the Earth This book will captivate you as soon as you begin to see the five Gods in the Bible. The Hebrew Bible is written in allegories to differentiate God in heaven from the LORD on the earth. Moses mentions God and the four different LORDS (Yahwehs) on earth in the book of Exodus. Jesus illustrates these five different deities in depth throughout His parables, and so do the prophets Daniel and Enoch, as well as the Psalms. Jesus gave several distinctions to differentiate the Son of God from the Son of Man, and that these two Sons have their own monarchy. The ancient writers of the Hebrew scriptures gave certain continuously characteristic clues to differentiate God in heaven from the LORD on earth--for instance, that God in heaven lives in His palace among women, whereas the LORD on the earth lives in His temple among men. Literally hundreds of scriptures throughout the Bible mentions the four different LORDS on the earth, whereas God is in heaven. As soon as you start studying the Torah, the five books of Moses, and all the prophets, you will see that the entire Bible is written in a secret royal language to explain the five Deities and their kingdoms. This book will challenge your views on and opinions about the Bible forever, and you will find that these scriptures are not actually religious texts per se, but that the Hebrew scriptures, in fact, explain in depth the five different Gods and the two main monarchies.

Hailed as "the most radical repackaging of the Bible since Gutenberg", these Pocket Canons give an up-close look at each book of the Bible.

The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.

This masterly book is the climax of over twenty-five years of study of the impact of Canaanite religion and mythology on ancient Israel and the Old Testament. It is John Day's magnum opus in which he sets forth all his main arguments and conclusions on the subject. The work considers in detail the relationship between Yahweh and the various gods and goddesses of Canaan, including the leading gods El and Baal, the great goddesses (Asherah, Astarte and Anat), astral deities (Sun, Moon and Lucifer), and underworld deities (Mot, Resheph, Molech and the Rephaim). Day assesses both what Yahwism assimilated from these deities and what it came to reject. More generally he discusses the impact of Canaanite polytheism on ancient Israel and how monotheism was eventually achieved.

This epic, thrilling journey through Bible scholarship and ancient religion shows how much of Scripture is historically false--yet the ancient writings also resound with theologies that crisscrossed the primeval world and that direct us today toward a deep, inner, authentic experience of the truly sacred. From a historical perspective, the Bible is shockingly, provably wrong--a point supported by today's best archaeological and historical scholarship but not well understood by (or communicated to) the public. Yet this emphatically does not mean that the Bible isn't, in some very real measure, true, argues scholar of mysticism Richard Smoley. Smoley reviews the most authoritative historical evidence to demonstrate that figures such as Moses, Abraham, and Jesus are not only unlikely to have existed, but bear strong composite resemblances to other Near Eastern religious icons. Likewise, the geopolitical and military events of Scripture fail to mesh with the largely settled historical time line and social structures. Smoley meticulously shows how our concepts of the Hebrew and Christian God, including Christ himself, are an assemblage of ideas that were altered, argued over, and edited--until their canonization. This process, to a large degree, gave Western civilization its consensus view of God. But these conclusions are not cause for nihilism or disbelief. Rather, beneath the metaphorical figures and mythical historicism of Scripture appears an extraordinary, truly transcendent theology born from the most sacred and fully realized spiritual and human insights of the antique Eastern world. Far from being "untrue," the Bible is remarkably, extraordinarily true as it connects us to the sublime insights of our ancient ancestors and points to a unifying ethic behind many of the world's faiths.