Since its formation in 1932, Saudi Arabia has been ruled by two interdependent families. The Al Sa’uds control politics and the descendants of Ibn Abd al-Wahhab impose Wahhabism—a violent, fanatical perversion of the pluralistic Islam practiced by most Muslims. Stephen Schwartz argues that Wahhabism, vigorously exported with the help of Saudi oil money, is what incites Palestinian suicide bombers, Osama bin Laden, and other Islamic terrorists throughout the world. Schwartz reveals the hypocrisy of the Saudi regime, whose moderate facade conceals state-sponsored repression and terrorism. He also raises troubling questions about Wahhabi infiltration of America’s Islamic community and about U.S. oil companies sanitizing Saudi Arabia’s image for the West. This sharp analysis and eye-opening expose illuminates the background to the September 11th terrorist attacks and offers new approaches for U.S. policy toward its closest ally in the Middle East.

"An evenhanded introduction to the questions and dilemmas facing Islam in the modern world. A wealth of source-texts by the best writers on the subject, Moslem and Western alike."--Sasson Somekh, Tel Aviv University Written in a style easily accessible to both students and general readers, The Many Faces of Islam offers a wide range of perspectives on modern Islamic culture and religious practice. Seeking to dispel the perception that Islamic fundamentalism and extremism represent Islam in its entirety, Nissim Rejwan surveys the issues and provides numerous excerpts from modern writers and scholars, Muslim and non-Muslim, summarizing the many problems and dilemmas facing contemporary Muslims. Rejwan argues that to view Islam as uniform and all of a piece invites confusion and miscomprehension. The rich sampling of readings amplifies the summary discussion and demonstrates the surprising variety of Islamic concepts and practices. Issues include the uniqueness of Islam, the decline of the Islamic establishment, the impact of modernity, misunderstandings of Islam, Islam and the Dhimmis, the fundamentalist revival, and more. With a novel, topical approach to his subject, Rejwan widens the view of Islam from radicalism to the culture as a whole. His combination of topical summary and illuminating, balanced texts will provide a useful resource for students of Islamic culture and, for general readers, an insightful, balanced, and engaging introduction to a poorly understood but increasingly important civilization. Nissim Rejwan is a Research Fellow at the Harry S Truman Research Institute for the Advancement of Peace at the Hebrew University of Jerusalem. Among his nine previous books are Arabs Face the Modern World: Religious, Cultural, and Political Responses to the West (UPF, 1998) and Israel's Place in the Middle East: A Pluralist Perspective (UPF, 1998), winner of the 1998 National Jewish Book Award in Israel studies. He is currently writing his memoirs of Baghdad, where he was born and grew up.

This book is based upon our YouTube series "Idiots Guide to Islam", of Q & A chapters that are listened to. It is fully complimented, with more details on our web site "www.inthenameofallah.org"The purpose of this book is to enlighten, step by step, an otherwise IGNORANT immense majority of humanity among both the so called Believers & Unbelievers about the FACTS & REALITYof the Cult of Muhammadan Islam.All references are based entirely upon the Arabic language of the Quran, Hadiths, Arab & Islamic histories.It analyses almost every concept, precept, thought, idea, expression and relevant verse of the Quran and contains extremely controversial and unusual statements and conclusions.By the time one has either read this book or listened to the series, one will become so knowledgeable on the Quran, Hadiths, Arab & 'Islamic' histories, to such an extent, that never again would one be fooled, deceived or misled regarding these subjects.

This eye-opening, insightful exploration of Sufism, the spiritual tradition that has supported Islam for more than a thousand years, shows why it offers a promising foundation for reconciliation between the Western and Muslim worlds. Many Americans today identify Islam with maniacal hatred of the West. The Other Islam transforms this image and opens the way to finding common ground in our troubled times. Sufism, a blend of the mystical and rational tendencies within Islam, emerged soon after the revelation of Muhammad. A reforming movement against the increasing worldliness of Muslim society, it focuses on Islam’s spiritual dimension. Described as “Islam of the Heart,” Sufism has attracted adherents among both Sunni and Shi’a Muslims, as well as Jews, Christians, Hindus, and Buddhists. In The Other Islam, Stephen Schwartz traces the origins and history of Sufism, elucidates its teachings, and illustrates its links to the other religions. He comments on such celebrated Sufi poets and philosophers as Rumi and Al-Ghazali, and narrates their influence on the Kabbalah, on the descendants of the Jewish philosopher Maimonides, and on Christian mystics like Saint John of the Cross and Saint Teresa of Ávila as well as the American transcendentalists. Furthermore, Schwartz presents a fresh survey of Sufism in today’s Islamic world, anticipating an intellectual renaissance of the faith and alternatives to fundamentalism and tyranny in Iraq, Saudi Arabia, Turkey, and Iran.

Heretic and impostor or reformer and statesman? The contradictory Western visions of Muhammad In European culture, Muhammad has been vilified as a heretic, an impostor, and a pagan idol. But these aren’t the only images of the Prophet of Islam that emerge from Western history. Commentators have also portrayed Muhammad as a visionary reformer and an inspirational leader, statesman, and lawgiver. In Faces of Muhammad, John Tolan provides a comprehensive history of these changing, complex, and contradictory visions. Starting from the earliest calls to the faithful to join the Crusades against the “Saracens,” he traces the evolution of Western conceptions of Muhammad through the Reformation, the Enlightenment, and the nineteenth and twentieth centuries, and up to the present day. Faces of Muhammad reveals a lengthy tradition of positive portrayals of Muhammad that many will find surprising. To Reformation polemicists, the spread of Islam attested to the corruption of the established Church, and prompted them to depict Muhammad as a champion of reform. In revolutionary England, writers on both sides of the conflict drew parallels between Muhammad and Oliver Cromwell, asking whether the prophet was a rebel against legitimate authority or the bringer of a new and just order. Voltaire first saw Muhammad as an archetypal religious fanatic but later claimed him as an enemy of superstition. To Napoleon, he was simply a role model: a brilliant general, orator, and leader. The book shows that Muhammad wears so many faces in the West because he has always acted as a mirror for its writers, their portrayals revealing more about their own concerns than the historical realities of the founder of Islam.

This story depicts the dual nature of man; is saint and sinner, God or the devil. The Blackman is psychologically caged up in the whiteman is world as a slave -- but his nature is that of God, but he is blind to this fact that he has another face or nature. Thus the two faces of man.

"In four brief chapters," writes Clifford Geertz in his preface, "I have attempted both to lay out a general framework for the comparative analysis of religion and to apply it to a study of the development of a supposedly single creed, Islam, in two quite contrasting civilizations, the Indonesian and the Moroccan." Mr. Geertz begins his argument by outlining the problem conceptually and providing an overview of the two countries. He then traces the evolution of their classical religious styles which, with disparate settings and unique histories, produced strikingly different spiritual climates. So in Morocco, the Islamic conception of life came to mean activism, moralism, and intense individuality, while in Indonesia the same concept emphasized aestheticism, inwardness, and the radical dissolution of personality. In order to assess the significance of these interesting developments, Mr. Geertz sets forth a series of theoretical observations concerning the social role of religion.

Listen to any news broadcast today and the message comes through loud and clear: Islam is a religion of violence and behind every Muslim there lurks a potential terrorist. Islam is a threat to values of the Christian West. They are like oil and water. Clearly, they don't mix. Oil & Water: Two Faiths One God confronts these popular perceptions head-on. With keen insight and gentle understanding, it explores the differences between Christianity and Islam, as well as the many things these two enduring faith traditions hold in common - including, first and foremost, their belief in and desire to be faithful to the one, true God; their shared roots and scripture (from the Jewish faith); and the spiritual values of peace and social justice. Written for Christians by Muslim world-religions scholar Amir Hussain, the book is divided into two parts. Part 1, provides an overview of the Islamic faith and of the lives of Muslims in North America today. Chapters focus on the place and identity of Muslims in society, as well as on the importance and role of Muhammad, the Qur'an, and basic beliefs and practices (The Five Pillars of Islam). Having provided a foundation for understanding, the book moves on, in Part 2, to explore key points for dialogue today, including issues of violence and jihad, the roles of women and men, and the mystical tradition within Islam. The final two chapters look at interfaith dialogue and the practical aspects of being good "neighbours." In all of this, the book invites the reader to a place of reconciliation, to a place where the truth and value of each of these great faith traditions can be recognized and honoured by the other. In the end, the metaphor of oil and water is an interesting one for the reality of conflict and the hope for reconciliation between Islam and Christianity today.

“A civil but honest dialogue...As illuminating as it is fascinating.” —Ayaan Hirsi Ali Is Islam a religion of peace or war? Is it amenable to reform? Why do so many Muslims seem to be drawn to extremism? And what do words like jihadism and fundamentalism really mean? In a world riven by misunderstanding and violence, Sam Harris—a famous atheist—and Maajid Nawaz—a former radical—demonstrate how two people with very different religious views can find common ground and invite you to join in an urgently needed conversation. “How refreshing to read an honest yet affectionate exchange between the Islamist-turned-liberal-Muslim Maajid Nawaz and the neuroscientist who advocates mindful atheism, Sam Harris...Their back-and-forth clarifies multiple confusions that plague the public conversation about Islam.” —Irshad Manji, New York Times Book Review “It is sadly uncommon, in any era, to find dialogue based on facts and reason—but even more rarely are Muslim and non-Muslim intellectuals able to maintain critical distance on broad questions about Islam. Which makes Islam and the Future of Tolerance something of a unicorn...Most conversations about religion are marked by the inability of either side to listen, but here, at last, is a proper debate.” —New Statesman

A New York Times Notable Book of 2020 “[A] sweeping and authoritative history" (The New York Times Book Review), Black Wave is an unprecedented and ambitious examination of how the modern Middle East unraveled and why it started with the pivotal year of 1979. Kim Ghattas seamlessly weaves together history, geopolitics, and culture to deliver a gripping read of the largely unexplored story of the rivalry between between Saudi Arabia and Iran, born from the sparks of the 1979 Iranian revolution and fueled by American policy. With vivid story-telling, extensive historical research and on-the-ground reporting, Ghattas dispels accepted truths about a region she calls home. She explores how Sunni Saudi Arabia and Shia Iran, once allies and twin pillars of US strategy in the region, became mortal enemies after 1979. She shows how they used and distorted religion in a competition that went well beyond geopolitics. Feeding intolerance, suppressing cultural expression, and encouraging sectarian violence from Egypt to Pakistan, the war for cultural supremacy led to Iran’s fatwa against author Salman Rushdie, the assassination of countless intellectuals, the birth of groups like Hezbollah in Lebanon, the September 11th terrorist attacks, and the rise of ISIS. Ghattas introduces us to a riveting cast of characters whose lives were upended by the geopolitical drama over four decades: from the Pakistani television anchor who defied her country’s dictator, to the Egyptian novelist thrown in jail for indecent writings all the way to the murder of journalist Jamal Khashoggi in the Saudi consulate in Istanbul in 2018. Black Wave is both an intimate and sweeping history of the region and will significantly alter perceptions of the Middle East.