"Written by a group of eminent scholars, it covers subjects that range from the classification of Turkic languages to religion, literature, the arts, and general lifestyle, from the inception of Turkic history documented by Runic inscriptionson the Orkhon River in Mongolia, to the rise and decline of the Ottoman Empire and the birth of the Republic of Turkey, from the shamanistic cults of Turks in Siberia to Islam, whose standard bearers were the Ottoman Turks confronting Europe in the Balkans and the Mediterranean." - from back cover.

Who are the Turks? This study spans Central Asia, the Middle East, the Indian subcontinent, & Europe, to explain the origins & the history of the Turkish people up until the present day.

This catalogue accompanies an exhibition devoted to the artistic & cultural riches of the Turkic-speaking peoples. Texts by leading scholars trace Turkic history & cultural development, while artefacts ranging from painting, sculpture, textiles, metalwork & ceramics reflect the artistic influences that the Turks assimilated.

Hugh Pope provides a vivid picture of the Turkish people, descendants of the nomadic armies that conquered the Byzantine Empire and dominated the region for centuries.

The Turkic Peoples in World History is a thorough and rare introduction to the Turkic world and its role in world history, providing a concise history of the Turkic peoples as well as a critical discussion of their identities and origins. The "Turks" stepped on to the stage of history by establishing the Türk Qaghanate, the first trans-Eurasian empire in history, in 552 CE. In the following millennium, they went on to create empires that had a profound impact on world history such as the Uyghur, Khazar, and Ottoman empires. They also participated in building the Mongol empire, and these Turko-Mongol empires are credited with shaping the destinies of pre-modern China, the Middle East, and Europe. By treating the history of the Turkic peoples as a process of amalgamation and integration, rather than simply categorizing the Turkic peoples chronologically or geographically, this book offers new insights into Turkic history. This volume is a comprehensive guide for students and scholars in the fields of world history, Central Asian history, and Middle Eastern studies who are seeking to understand the historical roles of Turkic peoples and their origins.

India and Turkey, Asia Minor and the Subcontinent of Hindustan, and the Ottomans and Mughals have had shared histories of contact, engagement, and dialogue over the centuries. Much of northern India was under the control of rulers from Central Asia since at least the thirteenth century. Startling glimpses of the presence of Turkic-speaking peoples from Central Asia are still visible, for example, in north Indian material cultures - languages, cuisine, religion, architecture, and medicine. This book places the Indian subcontinent side by side with the Turkic-speaking world, both past and present, in order to understand one geographical context in relation to the other. The juxtaposition of the two countries throws up some startling commonalities as well as considerable differences, and it is the variations as well as the similarities that allow for comparability. By exploring historical connections and providing a comparative perspective in terms of spirituality and religion, social movements, political economy, and foreign policy, the book initiates productive cross-cultural conversations, allowing concerns from one location to illuminate the other. The book is split into five parts: History and Memory, Nationhood and Leadership, Secularism, Debating Development, and claiming the City. The first comparison of the Subcontinent and present-day Turkey, the book emphasizes the importance of cross-regional comparative analysis in order to overcome some of the pitfalls of area-focused analysis. Filling a gap in the existing literature, it will be of interest to scholars in various disciplines, including politics, religion, history, urbanization, and development in the Middle East and Asia.

A vast region stretching roughly from the Volga River to Manchuria and the northern Chinese borderlands, Central Asia has been called the "pivot of history," a land where nomadic invaders and Silk Road traders changed the destinies of states that ringed its borders, including pre-modern Europe, the Middle East, and China. In Central Asia in World History, Peter B. Golden provides an engaging account of this important region, ranging from prehistory to the present, focusing largely on the unique melting pot of cultures that this region has produced over millennia. Golden describes the traders who braved the heat and cold along caravan routes to link East Asia and Europe; the Mongol Empire of Chinggis Khan and his successors, the largest contiguous land empire in history; the invention of gunpowder, which allowed the great sedentary empires to overcome the horse-based nomads; the power struggles of Russia and China, and later Russia and Britain, for control of the area. Finally, he discusses the region today, a key area that neighbors such geopolitical hot spots as Iran, Afghanistan, Pakistan, and China.

First Published in 1993. From time to time the outbreak of hostilities in some part of the world or other brings to the notice of the Western media peoples of whose very existence they have previously been unaware. We may mention two such which have made headlines in 1989 and 1990: the Turks of Bulgaria and the Azerbayjanis of the Soviet Union and Iran. Too frequently, however, in interpreting such events, observers tend to attribute the conflict to the one factor which happens to be fashionable at the time; currently that factor seems to be religion. Too rarely do they observe other differences which may exist between the parties in conflict and which may in the end prove more potent; for instance, that the factor most likely to set people apart from each other as they go about their daily business may not be religion at all, but language. As an example of this, too few have pointed out that the Azerbayjanis of the Soviet Union differ from the neighbouring Armenians not only in religion but also in language, and that this contrasts with the situation over the border where the Azerbayjanis of Iran differ from neighbouring Iranians only in language, in speaking Turkic, for they share with the majority Persian population their Shi'ite Muslim faith. This volume holds a collection of essays on the Turkic people in different countries.