"The Treaty is a fraud" used to be a catch-cry of Maori activists - now, perhaps it should be shouted by Pakeha, argues David Round in this controversial new book. Following on from his thought-provoking series of articles on the Treaty and environmental issues in The Press, he examines the present enthusiasm for the Treaty as part of a wider revival of indigenous and local interests, the fragmentation and decline of the nation state and the West's loss of confidence in itself. Chapters consider the law relating to the Treaty, the nature of justice and particular questions concerning the conservation estate. This is no reactionary right-wing rant against all that is new, but a sensible, refreshing and at times surprising book by an acute commentator on social and political issues.

There are several historical accounts of the Treaty 7 agreement between the government and prairie First Nations but none from the perspective of the aboriginal people involved. In spite of their perceived silence, however, the elders of each nation involved have maintained an oral history of events, passing on from generation to generation many stories about the circumstances surrounding Treaty 7 and the subsequent administration of the agreement. The True Spirit and Original Intent of Treaty 7 gathers the "collective memory" of the elders about Treaty 7 to provide unique insights into a crucial historical event and the complex ways of the aboriginal people.

"XXX" on title page under the statement of responsibility.

Signed on June 28, 1919 between Germany and the principal Allied powers, the Treaty of Versailles formally ended World War I. Problematic from the very beginning, even its contemporaries saw the treaty as a mediocre compromise, creating a precarious order in Europe and abroad and destined to fall short of ensuring lasting peace. At the time, observers read the treaty through competing lenses: a desire for peace after five years of disastrous war, demands for vengeance against Germany, the uncertain future of colonialism, and, most alarmingly, the emerging threat of Bolshevism. A century after its signing, we can look back at how those developments evolved through the twentieth century, evaluating the treaty and its consequences with unprecedented depth of perspective. The author of several award-winning books, Michael S. Neiberg provides a lucid and authoritative account of the Treaty of Versailles, explaining the enormous challenges facing those who tried to put the world back together after the global destruction of the World War I. Rather than assessing winners and losers, this compelling book analyzes the many subtle factors that influenced the treaty and the dominant, at times ambiguous role of the “Big Four” leaders?Woodrow Wilson of the United States, David Lloyd George of Great Britain, Vittorio Emanuele Orlando of Italy, and Georges Clémenceau of France. The Treaty of Versailles was not solely responsible for the catastrophic war that crippled Europe and the world just two decades later, but it played a critical role. As Neiberg reminds us, to understand decolonization, World War II, the Cold War, and even the complex world we inhabit today, there is no better place to begin than with World War I and the treaty that tried, and perhaps failed, to end it.

In Solemn Words and Foundational Documents, Jean-Pierre Morin unpacks the complicated history of Indigenous treaties in Canada. By including the full text of eight significant treaties from across the country—each accompanied by a cast of characters, related sources, discussion questions, and an essay by the author—he teaches readers how to analyze and understand treaties as living documents. The book begins by examining treaties concluded during the height of colonial competition, when France and Britain each sought to solidify their alliances with Indigenous peoples. It then goes on to tell the stories of treaty negotiations from across the country: the miscommunication of ideas and words from Crown representatives to treaty text; the varying ranges of rights and promises; treaty negotiations for which we have a rich oral history but limited written records; multiple phases of post-Confederation treaty-making; and the unique case of competing treaties with radically different interpretations.

All Shannen wanted was a decent education. She found an ally in politician Charlie Angus, who had no idea she was going to change his life and inspire others to change the country. Children of the Broken Treaty is the story of the despair wrought upon Indigenous peoples. It is also a story of hope.

"It is my hope, and the hope of the Office of the Treaty Commissioner, that this publication can help provide the historical context needed to intelligently and respectfully forge new relations between First Nations people and non-Aboriginal people in the province of Saskatchewan. It has already done so, in part, by facilitating the work of our office in bringing together the parties of the Federation of Saskatchewan Indian Nations and Canada to reach common understandings and to use the Treaties as a bridge from the past to the future ... so that we can learn from the past and work together towards a future built on co-operation and mutual respect." Judge David M. Arnot, Treaty Commissioner for Saskatchewan"We were told that these treaties were to last forever. The government and the government officials, the Commissioner, told us that, as long as the grass grows, and the sun rises from the east and sets in the west, and the river flows, these treaties will last." Treaty 6 Elder Alma Kytwayhat"We say it's our Father; the White man says "our Father" in his language, so from there we should understand that he becomes our brother and we have to live harmoniously with him. There should not be any conflict, we must uphold the word 'witaskewin,' which means to live in peace and harmony with one another." Elder Jacob Bill