This joyous book came out of my love for teaching. It is the product of teaching and lecturing in schools, universities, and prestigious conferences. The trial of the Egyptian Pharaoh was a case of human rights violations. Pharaoh, the king of Egypt, his officials, and the Egyptian people forced the Israel people into slavery and treated them with extreme cruelty. They forced the Israelites to do hard labor and they mercilessly oppressed them and heavily exploited them. The Israelites cried to God and God agreed with them. God appeared to Moses in the burning bush and sent him to Pharaoh to tell him to let the Israelites leave Egypt, the land of slavery, and go to Canaan, the promised land flowing with milk and honey. God gave Moses two miraculous signs and wonders to perform before Pharaoh and his officials. God hoped that the two miraculous signs will convince Pharaoh and he will let the Israelite leave Egypt and go to Canaan. In his famous call to Pharaoh, God ordered, "Let my people go." Moses and Aaron went to Pharaoh in Egypt and told him everything that God wanted him to do. Let the people go. But the Pharaoh, king of Egypt, refused to let the Israelites go out of Egypt. He refused to let God's people go out of Egypt, the land of slavery. Pharaoh, king of Egypt, adamantly asked Moses, "Who is the Lord, that I should obey him and let Israel go? I do not know the Lord and I will not let Israel go." Then Moses left Pharaoh alone but God sent him back again. Moses and Aaron threw Moses's staff on the ground in front of Pharaoh and his official. Then Moses's staff turned into a great snake. Pharaoh watched the great snake crawl in front of him. Then Pharaoh summoned his wise men, and his sorcerers, and the Egyptian magicians, and ordered them to do what Moses and Aaron did in front of him and his officials. The wise men, the sorcerers, and the great magicians of Egypt threw their staffs in front of Pharaoh and his official, but their staffs turned into small snakes and Moses's great snake swallowed them all. However, those miraculous signs and wonders did not deter or stop Pharaoh from his stubbornness. He refused to let God's people go out of Egypt and God decided to take this case to a higher level. The case of the Israel people, as plaintiffs, vs. Pharaoh, king of Egypt, as the defendant, was indeed a unique case. There has been no case before and since then where God himself presided over the case like he did before Pharaoh and his officials, God was the judge in this case. And God chose Moses and Aaron to prosecute Pharaoh, king of Egypt, and his officials for violating the Israel people's human rights when they forced them into slavery and treated them with extreme cruelty. Pharaoh refused to let the Israelites go out of Egypt. He disobeyed God's order to "let my people go." God performed a lot of miracles and wonders throughout this unique case. But Pharaoh refused to obey those miraculous signs and wonders. Then God decided to inflict Pharaoh, his officials, and the Egyptian people with deadly plagues. God sent ten deadly plagues that devastated the whole land of Egypt. God sent (1) the plague of blood, (2) the plague of frogs, (3) the plague of gnats, (4) the plague of flies, (5) the plague on livestock, (6) the plague of boils, (7) the plague of hail, (8) the plague of locusts, (9) the plague of darkness, and (10) the plague on the firstborn. The plague on the firstborn was the last straw for Pharaoh, king of Egypt. There was great crying, wailing, yelling, and mourning in the whole land of Egypt. God sent the angel of death to Egypt and killed all firstborn sons of the Egyptian people, including Pharaoh's firstborn son. Finally, Pharaoh woke and hurriedly summoned Moses and Aaron and said to them, "Up! Leave my people, you and the Israelites! Go worship the Lord as you have requested. Take your flocks and herds as you have said and go. And also bless me." So, Moses led the Israelites out of Egypt. God opened up and divided the Red Sea and the Israelites walked and crossed the Red Sea on dry ground. God was with the Israelites all the way to Canaan, the promised land. He fed them on manna and honey. He gave them the Ten Commandments and he led them across Jordan River into Canaan, the promised land. God helped the Israelites conquer the land of Canaan. Joshua divided the Land of Canaan among the nine and a half tribes of Israel, as commanded by the Lord. The land east of the Jordan River had already been assigned to two and a half tribes of Israel by Moses as commanded by the Lord. The whole land is commonly known as "the land of the twelve tribes of Israel."

The contents of this book cover Egypt in the first millennium BC, the historical understanding of the Ptolemaic state, moving beyond despotism, economic planning and state banditry, shaping a new state, and much more.

The royal mummies in the Cairo Museum are an important source of information about the lives of the ancient Egyptians. The remains of these pharaohs and queens can inform us about their age at death and medical conditions from which they may have suffered, as well as the mummification process and objects placed within the wrappings. Using the latest technology, including Multi-Detector Computed Tomography and DNA analysis, the authors present the results of the examination of the royal mummies. New imaging techniques not only reveal a wealth of information about each mummy, but render amazingly lifelike and detailed images of the remains.

In the popular imagination Ancient Egypt is seen as an idyllic place where, for 300 years, wise Pharaohs governed a peaceful and plentiful kingdom. Historians, although sceptical of the truth of this image, have always struggled to penetrate it to discover the realities of life for ordinary Egyptians. That is until now.

Zainab al-Ghazali was falsely accused and imprisoned for conspiring to kill Jamal 'Abd al-Nasir the president of Egypt in 1965. While awaiting trial she was subjected to torture. This book presents her ordeal and the inspirational way in which she reacted: with increased determination to promote an Islamic cause and renewed belief in her principles and faith.

Diploma Thesis from the year 2018 in the subject Egyptology, University of Heidelberg (institut von Aegyptologie), language: English, abstract: Egyptian society was founded on the concept of ma‛at. Ma‛at regulated the seasons, the movement of the stars, and relations between man and the gods; it was a golden thread running through their ideas about the universe and their code of ethics; it formed the basis of their thinking and especially of the way they approached justice and law. Ma‛at related to activities of human life and the cosmos in general. After its creation by the sun god Re, ma‛at ordered the universe. Since the pharaoh was a living god, ruling by divine right, he was the supreme judge and lawgiver. As Re’s representative on earth, he was responsible for the preservation of ma‛at and was the nexus between ma‛at and the law (hp). Ma‛at had a religious, ethical, and moral connection, since it was the guiding principle for all aspects of life and represented the values that all people sought. Ma'at is an idea, invented by the king, and believed by the whole world

For more than three thousand years, the mysterious events surrounding the death of Ramesses III have puzzled historians and students of ancient Egypt. Now, archaeologist Susan Redford investigates the circumstances of the ancient pharaoh's death and discovers among the women of his harem the threads of a murder conspiracy. From new translations of ancient papyri and careful readings of temple carvings, Redford identifies the suspects in the assassination--wives, concubines, and attendants. She evaluates the evidence against them and outlines a possible murder plot that turns upon a shocking revelation about the pharaoh's immediate family. On the basis of new discoveries relating to the identity of Ramesses III's queens and their sons, she uncovers a primary motive for regicide and presents persuasive evidence of a palace revolt. Divisions between clans and rival lineages, she argues, gave rise to a plot to murder the king. Richly illustrated with thirty photos and diagrams, Redford's groundbreaking investigation of the plot to murder "the last of the great pharaohs" offers an extraordinary vision of the ancient Egyptian world.

When Talibah and her younger brother, Adom, accompany their father, an academic, to his homeland of modern Egypt on his research assignment, they become involved in a mystery surrounding an ancient, lost pharaoh—a rare queen ruler. Someone has tried to wipe her from the record, to make it appear as if she never existed! She needs Talibah to help her and her high priest, Senenmut, reclaim their rightful place in history. Exotic locales, mysterious strangers, and a sinister archaeologist round out an adventure that is full of riddles, old tales, and, most surprisingly of all, a link to Talibah’s and Adom’s mother, who died mysteriously.

Royal intrigue, deception, political ambitions, lust, and a murder conspiracy: this was ancient Egypt during the reign of the last great Pharaoh, Ramses III, over 3000 years ago. The second Queen to the Pharaoh, wanting her son upon the throne, formed what is historically dubbed as the Harem Conspiracy to achieve her goal. Within an ancient papyrus, historians found details of arrests, court trials, names, and subsequent punishments to 39 people involved in this assassination attempt. While the original effort on the Pharaoh's life was thwarted, the mention is made of Ramses' III gruesome murder ten days into court proceedings of the accused. Through modern technology in 2012, we now have a definitive cause of his death. Yet, the murderer has never been mentioned in any ancient Egyptian writings. Was it a Royal cover up or are those documents completely lost to three millennia of time? Perhaps historians have not yet located the texts. Perhaps they never will. Yet the question remains -- who murdered The Last Great Pharaoh, Ramses III?