This 1982 collection of eight original anthropological essays provides an exciting synthesis of theory and practice in one of the key issues of contemporary cultural evolutionary thought. The contributors ask why complex, highly stratified societies emerged at several locations in the New World at the same point in prehistory. Focusing primarily on the initial centers of civilization in Mesoamerica and the Andean region, they consider the sociopolitical, environmental and ideological factors in state formation. The essays discuss the prehistoric conditions and processes that simulated the development of the first state-level societies in Mesoamerica and Peru, and explore the difficulties archaeologists must face in their direct analysis of physical remains. In general, the contributors recognize a growing need for better archaeological solutions to the question of state origin and for more sensitivity to the problems as well as to the possibilities of ethnographic analogy.

This 1982 collection of eight original anthropological essays provides an exciting synthesis of theory and practice in one of the key issues of contemporary cultural evolutionary thought. The contributors ask why complex, highly stratified societies emerged at several locations in the New World at the same point in prehistory. Focusing primarily on the initial centers of civilization in Mesoamerica and the Andean region, they consider the sociopolitical, environmental and ideological factors in state formation. The essays discuss the prehistoric conditions and processes that simulated the development of the first state-level societies in Mesoamerica and Peru, and explore the difficulties archaeologists must face in their direct analysis of physical remains. In general, the contributors recognize a growing need for better archaeological solutions to the question of state origin and for more sensitivity to the problems as well as to the possibilities of ethnographic analogy.

How Hawai'i became an emblem of multiculturalism during its journey to statehood in the mid-twentieth century Gateway State explores the development of Hawai'i as a model for liberal multiculturalism and a tool of American global power in the era of decolonization. The establishment of Hawai'i statehood in 1959 was a watershed moment, not only in the ways Americans defined their nation’s role on the international stage but also in the ways they understood the problems of social difference at home. Hawai'i’s remarkable transition from territory to state heralded the emergence of postwar multiculturalism, which was a response both to independence movements abroad and to the limits of civil rights in the United States. Once a racially problematic overseas colony, by the 1960s, Hawai'i had come to symbolize John F. Kennedy’s New Frontier. This was a more inclusive idea of who counted as American at home and what areas of the world were considered to be within the U.S. sphere of influence. Statehood advocates argued that Hawai'i and its majority Asian population could serve as a bridge to Cold War Asia—and as a global showcase of American democracy and racial harmony. In the aftermath of statehood, business leaders and policymakers worked to institutionalize and sell this ideal by capitalizing on Hawai'i’s diversity. Asian Americans in Hawai'i never lost a perceived connection to Asia. Instead, their ethnic difference became a marketable resource to help other Americans navigate a decolonizing world. As excitement over statehood dimmed, the utopian vision of Hawai'i fell apart, revealing how racial inequality and U.S. imperialism continued to shape the fiftieth state—and igniting a backlash against the islands’ white-dominated institutions.

In studies of ancient civilizations, the focus is often on the temples, palaces, and buildings created and then left behind, both because they survive and because of the awe they still inspire today. From the Mississippian mounds in the United States to the early pyramids of Peru, these monuments have been well-documented, but less attention has been paid to analyzing the logistical complexity involved in their creation. In this collection, prominent archaeologists explore the sophisticated political and logistical organizations that were required to plan and complete these architectural marvels. They discuss the long-term political, social, and military impacts these projects had on their respective civilizations, and illuminate the significance of monumentality among early complex societies in the Americas. Early New World Monumentality is ultimately a study of labor and its mobilization, as well as the long-term spiritual awe and political organization that motivated and were enhanced by such undertakings. Mounds and other impressive monuments left behind by earlier civilizations continue to reveal their secrets, offering profound insights into the development of complex societies throughout the New World.

And in this book Colonel Peck reveals the current view of Maya religion is also appallingly inaccurate. The sophisticated Maya religion, which closely followed the pattern of contemporary Eurasian religions, originated in ancient times with a matriarchal “Goddess of Creation” and evolved into a patriarchal “First Father” concept in the Classic period preceding Spanish conquest. Current historians have failed to recognize that fact because of the naïve belief that the writings of colonial period folklore, which picture Maya religious concepts as crude, primitive, and often grotesque fables, represented Maya religion rather than the true, sophisticated, and realistic religious concepts expressed in their prehistoric writing and art as documented in this book.

This volume examines how factional competition in ancient New World societies led to the development of chiefdoms, states and empires.

In The Historical Foundations of World Order: the Tower and the Arena, Douglas M. Johnston has drawn on a 45 year career as one of the world s most prolific academics in the development of international law and public policy and 5 years of exhaustive research to produce a comprehensive and highly nuanced examination of the historical precursors, intellectual developments, and philosophical frameworks that have guided the progress of world order through recorded history and across the globe, from pre-classical antiquity to the present day. By illuminating the personalities and identifying the controversies behind the great advancements in international legal thought and weaving this into the context of more conventionally known history, Johnston presents a unique understanding of how peoples and nations have sought regularity, justice and order across the ages. This book will appeal to a wide spectrum of readers, from lawyers interested in the historical background of familiar concepts, to curriculum developers for law schools and history faculties, to general interest readers wanting a wider perspective on the history of civilization.Winner 2009 ASIL Certificate of Merit for a Preeminent Contribution to Creative Scholarship

Political authority contains an inherent contradiction. Rulers must reinforce social inequality and bolster their own unique position at the top of the sociopolitical hierarchy, yet simultaneously emphasize social similarities and the commonalities shared by all. Political Strategies in Pre-Columbian Mesoamerica explores the different and complex ways that those who exercised authority in the region confronted this contradiction. New data from a variety of well-known scholars in Mesoamerican archaeology reveal the creation, perpetuation, and contestation of politically authoritative relationships between rulers and subjects and between nobles and commoners. The contributions span the geographic breadth and temporal extent of pre-Columbian Mesoamerica—from Preclassic Oaxaca to the Classic Petén region of Guatemala to the Postclassic Michoacán—and the contributors weave together archaeological, epigraphic, and ethnohistoric data. Grappling with the questions of how those exercising authority convince others to follow and why individuals often choose to recognize and comply with authority, Political Strategies in Pre-Columbian Mesoamerica discusses why the study of political authority is both timely and significant, reviews how scholars have historically understood the operation of political authority, and proposes a new analytical framework to understand how rulers rule. Contributors include Sarah B. Barber, Joanne Baron, Christopher S. Beekman, Jeffrey Brzezinski, Bryce Davenport, Charles Golden, Takeshi Inomata, Arthur A. Joyce, Sarah Kurnick, Carlo J. Lucido, Simon Martin, Tatsuya Murakami, Helen Perlstein Pollard, and Víctor Salazar Chávez.

The purpose of this volume is twofold: to introduce readers to the study of cultural memory and identity in relation to the Hebrew Bible, and to set up strategies for connecting studies of the historical contexts and literature of the Bible to parallel issues in the present day. The volume questions how we can better understand the divide between insider and outsider and the powerful impact of prejudice as a basis for preserving differences between "us" and "them"? In turn the contributors question how such frameworks shape a community's self-perception, its economics and politics. Guided by the general framework of Anderson's theory of nationalism and the outsider, such issues are explored in related ways throughout each of the contributions. Each contribution focuses on social, economic, or political issues that have significantly shaped or influenced dominant elements of cultural memory and the construction of identity in the biblical texts. Together the contributions present a larger proposal: the broad contours of memory and identity in the Bible are the products of a collective desire to reshape the social-political world.