John Stott would never have called it 'mentoring', but, throughout his life, he instinctively drew alongside younger men and women from across the world, gently pastoring them within the context of a warm, genuine and healthy "Paul-Timothy" friendship. Why aren't these intergenerational friendships more common in the Church today? In Transforming Friendship, John Wyatt acknowledges that recent serious scandals and suspicion prevalent in our culture have made people more cautious about these kinds of relationships. The church, therefore, needs to lead the way in seeing friendship transformed into something safe, life-giving and Christlike. Wyatt shares the transformative experience of being Stott's close friend. Using examples from the Bible, Christian history and the church today, he makes the case for a model of "Gospel-crafted" friendship, with a particular emphasis on the need for more Paul-Timothy type relationships like the one he enjoyed with Stott.

No one can deny that friendships are powerful relationships of influence. Why not strategically incorporate friendship within a philosophy of leadership? People long for relational models of leadership, yet few specific methodologies have been developed. This book examines the friendship of God with humanity, and the leadership of Jesus with his disciples, to whom he declared, "I no longer call you servants . . . Instead, I have called you friends" (John 15:15). In response to this enduring example of the Divine bringing together both friendship and leadership, this book presents an unexplored model of leadership for the Christian practitioner: Friendship Leadership. The authors of Friendship Leadership share research, historical examples, and their personal experiences with this leadership model, as they describe both the trials and triumphs. Through this process, the book addresses the primary barriers a leader might experience when utilizing the Friendship Leadership model. Finally, the authors offer a guide for how to incorporate friendship into their leadership, strengthening others as they follow the example of our great Leader. The result is a transformational way of leading that nurtures relationships.

Are you open to re-imagining your relationship with God as a friendship? Do you want to be transformed into the person God wants you to be? Friendship with God transforms us. As we learn to trust God as our Divine Friend, it has a transforming effect on our whole lives. It affects how we pray, our relationships with each other and the way we understand our everyday lives. It changes the way we think and feel, what we desire and long for, the way we see each other and how we seek to live our lives in the world. We could say our friendship with God creates the climate in which you and I become the people God wants us to be. In his latest book, Friendship with God, Trevor Hudson digs into these two interwoven themes of friendship and personal transformation. He explains that friendship is a helpful analogy for the intimate kind of relationship God wants with us. Put very simply, the gospel invites you and me into friendship with God. When we become friends with Jesus, we are drawn into God’s greater dream for the world. This indeed is the purpose of our lives on earth. We are created to become friends of God and to partner with God in making his dream a greater reality in the world around us. Topics that are addressed include: Living Beyond Loneliness God’s Passionate Longing for Friendship Getting to Know Our Friend Understanding Prayer as Deepening Friendship Looking Outward Together Exploring Our Friend’s Address Book Discerning What Our Friend Wants Us to Do Blessing Others as Our Friend Has Blessed Us Facing Our Fears with Our Friend Asking Our Friend the Hardest Question The creator God who loves us and set the whole universe into existence, and who sustains our lives in the immediacy of each moment, wants our intimate friendship. As you explore this good news you will be encouraged to see your faith and your life in a totally new way.

The love of friendship has, at the least, established its place as a necessary model of love in Christian tradition. This study shows the deep roots it has in Christian thought, among both ancient and modern writers, and is intended to facilitate further reflection on and exploration of its creative potential now and for the future.

Does what we are capable of doing define us as human beings? If this basic anthropological assumption is true, where can that leave those with intellectual disabilities, unable to accomplish the things that we propose give us our very humanity? Hans Reinders here makes an unusual claim about unusual people: those who are profoundly disabled are people just like the rest of us. He acknowledges that, at first glance, this is not an unusual claim given the steps taken within the last few decades to bring the rights of those with disabilities into line with the rights of the mainstream. But, he argues, that cannot be the end of the matter, because the disabled are human beings before they are citizens. "To live a human life properly," he says, "they must not only be included in our institutions and have access to our public spaces; they must also be included in other people's lives, not just by natural necessity but by choice." Receiving the Gift of Friendship consists of three parts: (1) Profound Disability, (2) Theology, and (3) Ethics. Overturning the "commonsense" view of human beings, Reinders's argument for a paradigm shift in our relation to people with disabilities is founded on a groundbreaking philosophical-theological consideration of humanity and of our basic human commonality. Moreover, Reinders gives his study human vividness and warmth with stories of the profoundly disabled from his own life and from the work of Jean Vanier and Henri Nouwen in L'Arche communities.

A thorough exploration of what biblical servanthood is, why each Christian is called to serve, and how to grow as true servants of our Lord.