This book analyses the religious ideology of a Tamil reformer and saint, Ramalinga Swamigal of the 19th century and his posthumous reception in the Tamil country and sheds light on the transformation of Tamil religion that both his works and the understanding of him brought about. The book traces the hagiographical and biographical process by which Ramalinga Swamigal is shifted from being considered an exemplary poet-saint of the Tamil Śaivite bhakti tradition to a Dravidian nationalist social reformer. Taking as a starting point Ramalinga’s own writing, the book presents him as inhabiting a border zone between early modernity and modernity, between Hinduism and Christianity, between colonialism and regional nationalism, highlighting the influence of his teachings on politics, particularly within Dravidian cultural and political nationalism. Simultaneously, the book considers the implication of such an hagiographical process for the transformation of Tamil religion in the period between the 19th –mid-20th centuries. The author demonstrates that Ramalinga Swamigal’s ideology of compassion, cīvakāruṇyam, had not only a long genealogy in pre-modern Tamil Śaivism but also that it functioned as a potentially emancipatory ethics of salvation and caste critique not just for him but also for other Tamil and Dalit intellectuals of the 19th century. This book is a path-breaking study that also traces the common grounds between the religious visions of two of the most prominent subaltern figures of Tamil modernity – Iyothee Thass and Ramalingar. It argues that these transformations are one meaningful way for a religious tradition to cope with and come to terms with the implications of historicization and the demands of colonial modernity. It is, therefore, a valuable contribution to the field of religion, South Asian history and literature and Subaltern studies. The Open Access version of this book, available at http://www.taylorfrancis.com/books/e/9781315794518 has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

A true tour de force, this book documents the transformation of one Indian literature, Tamil, under the impact of colonialism and Western modernity. While Tamil is a living language, it is also India's second oldest classical language next to Sanskrit, and has a literary history that goes back over two thousand years. On the basis of extensive archival research, Sascha Ebeling tackles a host of issues pertinent to Tamil elite literary production and consumption during the nineteenth century. These include the functioning and decline of traditional systems in which poet-scholars were patronized by religious institutions, landowners, and local kings; the anatomy of changes in textual practices, genres, styles, poetics, themes, tastes, and audiences; and the role of literature in the politics of social reform, gender, and incipient nationalism. The work concludes with a discussion of the most striking literary development of the time—the emergence of the Tamil novel.

"This book analyses the religious ideology of a Tamil reformer and saint, Ramalinga Swamigal of the 19th century and his posthumous reception in the Tamil country and sheds light on the transformation of Tamil religion that both his works and the understanding of him brought about. The book traces the hagiographical and biographical process by which Ramalinga Swamigal is shifted from being considered an exemplary poet-saint of the Tamil Śaivite bhakti tradition to a Dravidian nationalist social reformer. Taking as a starting point Ramalinga's own writing, the book presents him as inhabiting a border zone between early modernity and modernity, between Hinduism and Christianity, between colonialism and regional nationalism, highlighting the influence of his teachings on politics, particularly within Dravidian cultural and political nationalism. Simultaneously, the book considers the implication of such an hagiographical process for the transformation of Tamil religion in the period between the 19th -mid-20th centuries. The author demonstrates that Ramalinga Swamigal's ideology of compassion, cīvakāruṇyam, had not only a long genealogy in pre-modern Tamil Śaivism but also that it functioned as a potentially emancipatory ethics of salvation and caste critique not just for him but also for other Tamil and Dalit intellectuals of the 19th century. This book is a path-breaking study that also traces the common grounds between the religious visions of two of the most prominent subaltern figures of Tamil modernity - Iyothee Thass and Ramalingar. It argues that these transformations are one meaningful way for a religious tradition to cope with and come to terms with the implications of historicization and the demands of colonial modernity. It is, therefore, a valuable contribution to the field of religion, South Asian history and literature and Subaltern studies"--

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. The Emergence of Modern Hinduism argues for the importance of regional, vernacular innovation in processes of Hindu modernization. Scholars usually trace the emergence of modern Hinduism to cosmopolitan reform movements, producing accounts that overemphasize the centrality of elite religion and the influence of Western ideas and models. In this study, the author considers religious change on the margins of colonialism by looking at an important local figure, the Tamil Shaiva poet and mystic Ramalinga Swami (1823–1874). Weiss narrates a history of Hindu modernization that demonstrates the transformative role of Hindu ideas, models, and institutions, making this text essential for scholarly audiences of South Asian history, religious studies, Hindu studies, and South Asian studies.

"This book studies the interlinking of religious, social and political identities in modern Tamil Nadu. Through interviews with non-Brahmin Srivaisnavas of many castes, but especially belonging to the lower-caste groups, it analyses their histories of discrimination, their negotiation of lived realities, and hopes for the future. The interviews all refer to the history of Srivaisnavism, an historically important Hindu sect in the region, the religion's theology of caste inclusiveness, and history of Brahmin leadership exclusiveness.In addition, the author also addresses colonial changes, Telugu connections, the non-Brahmin movement, Dalit mobilisation, post-Independence caste hierarchies, government policies, party politics, Brahmin reactions, court cases, and inter-religious competition.Turbulent Transformations breaks new ground by highlighting radical non-Brahmin leaders in the colonial period. It probes the Srivaisnava connections of prominent political figures such as Periyar and Jayalalithaa. And it explores the relation of the temples, the state, and the Supreme Court over questions such as 'who is allowed to be a priest'.This book provides insights into new configurations of democracy, caste and modern lived Hinduism. It fills the lacunae created by Brahmin narratives, scholarly studies focused on Tamil Saivism or Christianity, and political and sociological analyses removed from the dynamic pulse of religion in interaction with the non-Brahmin movement over the past century."--

This book analyses the articulations of Tamil identity in the period of colonial modernity and beyond. It examines the development of Tamil religion by focusing on the important 19th century Tamil Hindu reformer and saint, Ramalinga Swamigal. The transformation of Tamil religion is mapped through the examination of specific literary/religious genres - that of hagiographies and sacred biographies.Taking as a starting point Ramalinga's own writing, the book presents him as inhabiting a "border" zone between early modernity and modernity, tradition and charisma, Hinduism and Christianity, indigenous identity (Dravidian nationalism) and colonialism. Subsequently, these themes are discussed by the author as variously deployed, amplified and contested by the subject's biographers. Highlighting the influence of Ramalinga Swamigal's teachings on politics, particularly within the context of Dravidian cultural and political nationalism, the author contends that a transformation of the notions of sainthood occurred with the life and person Ramalinga Swamigal. The book argues that these transformations are one meaningful way for a religious tradition to cope with and come to terms with the implications of historicization and the demands of colonial modernity. It is a valuable contribution to the field of religion, South Asian history and literature and Subaltern studies.

Filling the most glaring gap in Shrivaishnava scholarship, this book deals with the history of interpretation of a theological concept of self-surrender-prapatti in late twelfth and thirteenth century religious texts of the Shrivaishnava community of South India. This original study shows that medieval sectarian formation in its theological dimension is a fluid and ambivalent enterprise, where conflict and differentiation are presaged on ""sharing"", whether of a common canon, saint or rituals or two languages (Tamil and Sanskrit), or of a ""meta-social"" arena such as the temple.

"A history-making manual,interreligious study and names list, with stories by Westerners who entered Hinduism and Hindus who deepened their faith"--Cove

At the height of British colonialism, conversion to Christianity was a path to upward mobility for Indian low-castes and untouchables, especially in the Tamil-speaking south of India. Kent examines these conversions, focusing especially on the experience of women converts and the ways in which conversion transformed gender roles and expectations.