Life without myth, the vital force of archetypal experiences, is life filled with maladies, neuroses, addictions, and disease. Alchemy of the Soul retells the myth of Eros and Psyche to help readers reconnect mind and relatedness to find wholeness and deep meaning. Author Martin Lowenthal describes how the story of Eros and Psyche illustrates the alchemical process of marrying soul and matter so that life can be lived with more joy, meaning, and a tangible sense of divine love. The book is divided into three parts: • Part 1 is a beautiful retelling of the myth of Eros and Psyche. • Part 2 examines the power of myth and alchemy and shows how spiritual alchemy can restore and transform the soul. • Part 3 is an initiation into the alchemical mysteries using myth as mentor. Lowenthal writes, "The story assails the defenses of our mind and our reactive habits and seeks to wrest a victory for life and growth from the inertia of daily habits and confusion. It initiates us into a world far more vibrant, rich, and nourishing than the one we knew in childhood and naively, yet regressively, settle for. In this sense, story reveals what happens as we attempt to spread our emotional wings in the developmentally confining domain of our childhood home and community and what it takes to make something significant of ourselves in ways that feed the future. As guests of the story, we discover the larger sacred garden in which we emerge as a unique and beautiful flower in a bed of exquisite blossoms, each one unique and essential." Alchemy of the Soul takes alchemy from the realm of the esoteric and places it in practical terms of story—terms that anyone can understand, value, and use as a guide to life.

This book is a comprehensive exposition of Eastern Orthodox sexual ethics, including biblical, liturgical, and theological discussions of marriage, divorce, homosexuality, contraception, and masturbation. This work seeks to integrate a critical examination of the Orthodox tradition on these questions in a dialogue with modern clinical knowledge and contemporary Catholic moral theology. Contents: Preface; Foreword; Introduction; Marriage and the New Testament; Marriage in the Patristic Tradition; Marriage and the Liturgical Tradition; Modern Approaches to Marriage, Greek Tradition; Divorce and Remarriage in Orthodox Faith, New Testament Tradition, Patristic Tradition; Divorce and Remarriage in Orthodox Practice; Canonical Tradition and its Theological Justification; Orthodoxy and Contraception; Masturbation and Moral Theology; Homosexuality and Moral Theology; Eros and Transformation; Theological Foundations; Search for Human Nature; Discovery of Human Nature in the Language of Love; Theosis and the Incarnation of Love; Index.

***FINALIST, USA Best Books 2010 Awards – Spirituality & Self-Help: Relationships The quest for lasting love is one of life’s essential pursuits, in some ways the most essential. But it’s also a quest that’s impossible to separate from spiritual and sexual needs. In Eros Ascending, author John Maxwell Taylor offers a wide-ranging study of sexual dysfunction in society and explains how healthy sexuality can be an entryway to universal love and higher consciousness. Based on Taylor’s twenty-three-year experience with Taoist practices, the book presents an engaging analysis of love, relationships, and sexuality from spiritual, romantic, and sexual perspectives. Taylor melds essential ideas by Jung, Gurdjieff, and Taoist Master Mantak Chia with science, biology, spiritual tradition, and current popular culture to shed new light on this eternal yet misunderstood subject. Not just for couples, the book is equally useful for single people who want to understand the methods for “learning to love yourself ” in preparation for a fulfilling, long-term relationship. Taylor draws on his eclectic background as a successful playwright, composer, actor, and musician in this persuasive plan for converting ordinary sexual energy into food for the soul.

What does theology have to say about the place of eroticism in the salvific transformation of men and women, even of the cosmos itself? How, in turn, does eros infuse theological practice and transfigure doctrinal tropes? Avoiding the well-worn path of sexual moralizing while also departing decisively from Anders Nygren’s influential insistence that Christian agape must have nothing to do with worldly eros, this book explores what is still largely uncharted territory in the realm of theological erotics. The ascetic, the mystical, the seductive, the ecstatic—these are the places where the divine and the erotic may be seen to converge and love and desire to commingle. Inviting and performing a mutual seduction of disciplines, the volume brings philosophers, historians, biblical scholars, and theologians into a spirited conversation that traverses the limits of conventional orthodoxies, whether doctrinal or disciplinary. It seeks new openings for the emergence of desire, love, and pleasure, while challenging common understandings of these terms. It engages risk at the point where the hope for salvation paradoxically endangers the safety of subjects—in particular, of theological subjects—by opening them to those transgressions of eros in which boundaries, once exceeded, become places of emerging possibility. The eighteen chapters, arranged in thematic clusters, move fluidly among and between premodern and postmodern textual traditions—from Plato to Emerson, Augustine to Kristeva, Mechthild to Mattoso, the Shulammite to Molly Bloom, the Zohar to the Da Vinci Code. In so doing, they link the sublime reaches of theory with the gritty realities of politics, the boundless transcendence of God with the poignant transience of materiality.

Don Miguel Ruiz, the author of the classic The Four Agreements and one of the most influential spiritual leaders in the world today, offers students of mystery a new path of knowledge through the most powerful force in the uni-verse: love.

Marxism was not the only Western idea to influence the course of Russian history. In the early decades of this century, psychoanalysis was one of the most important components of Russian intellectual life. Freud himself, writing in 1912, said that "in Russia, there seems to be a veritable epidemic of psychoanalysis." But until Alexander Etkind's Eros of the Impossible, the hidden history of Russian involvement in psychoanalysis has gone largely unnoticed and untold. The early twentieth century was a time when the craving of Russian intellectuals for world culture found a natural outlet in extended sojourns in the West, linking some of the most creative Russian personalities of the day with the best universities, salons, and clinics of Germany, Austria, France, and Switzerland. These ambassadors of the Russian intelligentsia were also Freud's patients, students, and collaborators. They exerted a powerful influence on the formative phase of psychoanalysis throughout Europe, and they carried their ideas back to a receptive Russian culture teeming with new ideas and full of hopes of self-transformation. Fascinated by the potential of psychoanalysis to remake the human personality in the socialist mold, Trotsky and a handful of other Russian leaders sponsored an early form of Soviet psychiatry. But, as the Revolution began to ossify into Stalinism, the early promise of a uniquely Russian approach to psychoanalysis was cut short. An early attempt to merge medicine and politics forms final chapters of Etkind's tale, the telling of which has been made possible by the undoing of the Soviet system. The effervescent Russian contribution to modern psychoanalysis has gone unrecognized too long, but Eros of the Impossible restores this fascinating story to its rightful place in history.

Can you approach love in a way that opens your eyes rather than blinds you? Can you love passionately, compassionately, and dispassionately all at once? Can you love non-possessively but with commitment? Can you love inquiringly, bringing benefit to your beloveds? What is the relationship between your spiritual life and embodied love? How are we each to engage this great life adventure, in spite of our unique wounds? In this book filled with passion, compassion, and dispassion, Hilary Bradbury and Bill Torbert go way, way out on a limb. Sharing their erotic autobiographies with us - the beautiful and the ugly - starting with the history of their relationship with one another as professor and student, they invite exploration of the secret places where true love gets lived (and gets crushed). They ask us to reflect on our own stories of love and loss as a way to re-imagine the whole world of erotic friendship in more life affirming ways, at home, at play and at work. Coaxing love under the sign of inquiry they suggest that we already know that passionate love can enchant us, exerting a power over us that can feel like the most liberating feeling in the world. Yet it can also lead us into torturous agony. They discuss the exercise of power to love rather than imprison self and other. These pages invite you to invite yourself and your friends further into this living inquiry, inviting love with inquiry, joining Eros with Power.

Two innovative spiritual teachers show how to use desire and passion—eros—as a gateway to realizing our fullest potential What do desire and passion have to do with our spiritual journey? According to A. H. Almaas and Karen Johnson, they are an essential part of it. Conventional wisdom cautions that desire and passion are opposed to the spiritual path—that engaging in desire will take you more into the world, into egoic life. And for most people, that is exactly what happens. We naturally tend to experience wanting in a self-centered way. The Power of Divine Eros challenges the view that the divine and the erotic are separate. When we open to the energy, aliveness, spontaneity, and zest of erotic love, we will find it inseparable from the realm of the holy and sacred. When this is understood, desire and passion become a gateway to wholeness and to realizing our full potential. Through guided exercises, the authors reveal how our relationships become opportunities on the spiritual journey to express ourselves authentically, to relate with openness, and to discover dynamic inner realms with another person. Through embodying the energy of eros, each of us can learn to be fully real and alive in all of our interactions.