Illustrations: Numerous Colour Illustrations Description: The volumes of the Project of History of Science, Philosophy and Culture in Indian Civilization aim to discover the central aspects of India's heritage and present them in an interrelated manner. In spite of their unitary look, these volumes recognize the difference between the areas of material civilization and those of ideational culture. The Project is not being executed by a single group of thinkers, methodologically uniform or ideologically identical in their commitments. Rather, contributions are made by different scholars of diverse ideological persuasions and methodological approaches. The Project is marked by what may be called 'methodological pluralism'. In spite of its primarily historical character, this project, both in its conceptualization and execution, has been shaped by scholars drawn from different disciplines. It is the first time that an endeavour of such unique and comprehensive character has been undertaken to study critically a major world civilization. This Volume endeavours to present the perceptible facets of the tradition of astronomy in India : - the torch-bearers of this tradition and their texts; main characteristics of Indian astronomy; scientific approach to the phenomenon of eclipse; pancanga and its social dimensions including the vrata-s, festivals and other observances; origin of astrological ideas, their seeming links with astronomy and certain contradictions; extensive computations concerning planetary revolutions in a huge cyclic period, mean as well as true positions of planets and associated mathematical aspects. In order to have the narrative undisturbed, the related mathematical astronomy has been given in the Appendices. Computations apart, Indian astronomers were keen observers of the motions of celestial bodies and used several instruments, and this aspect has been dealt with appropriately. The question of transmissions in the early centuries before and after the Christian Era vis-a-vis the originality and endogenous developments of Indian astronomy, has been addressed in an objective manner. Since Islamic astronomy has also fostered its tradition in India for over 500 years, three articles on this have been reproduced in the Appendices. Indian astronomical texts are noted for their mathematical-astronomical scientific terminology which was so standardized that it enabled astronomers (who were separated both in time and space), to articulate and promote this tradition over the centuries, as evidenced by the extensive glossary of technical terms given at the end. It is hoped that this Volume, probably the first of its kind inasmuch as it sheds light on both the scientific and the long tradition of Indian astronomy, will be found useful by scholars and general readers alike.

The Siamese Manuscript holds the distinction of being the very first document relating to Indian Astronomy to reach Europe in a pristine form. Some fragments of Indian Astronomy had undoubtedly reached Europe in earlier times, but those tidbits were likely received in a highly altered form due to difficulties in translation, and the so-called cultural barrier. The Siamese Manuscript helped overcome this barrier by being a compendium of Indian astronomical knowledge in plain Siamese. The timing of the arrival of the manuscript in Europe was significant. After a couple hundred years the Renaissance was finally bearing fruit, and European intellectual prowess was at a peak. The deeper principles of Indian Astronomy, which had gone over the heads of the Greeks and the Arabs who first encountered them, could now be fully understood and appreciated for the first time by people outside India.

India has a strong and ancient tradition of astronomy, which seamlessly merges with the current activities in Astronomy and Astrophysics in the country. While the younger generation of astronomers and students are reasonably familiar with the current facilities and the astronomical research, they might not have an equally good knowledge of the rich history of Indian astronomy. This particular volume, brought out as a part of the Platinum Jubilee Celebrations of Indian National Science Academy, concentrates on selected aspects of historical development of Indian astronomy in the form of six invited chapters. Two of the chapters – by Balachandra Rao and M.S. Sriram – cover ancient astronomy and the development of calculus in the ancient Kerela text Yuktibhasa. The other four chapters by B.V. Sreekantan, Siraj Hasan, Govind Swarup and Jayant Narlikar deal with the contemporary history of Indian astronomy covering space astronomy, optical astronomy, radio astronomy and developments in relativistic astrophysics. These chapters, written by experts in the field, provide an in-depth study of the subject and make this volume quite unique.

Indian scientific achievements in the early twentieth century are well known, with a number of heralded individuals making globally recognized strides in the field of astrophysics. Covering the period from the foundation of the Asiatick Society in 1784 to the establishment of the Indian Association for the Cultivation of Science in 1876, Sen explores the relationship between Indian astronomers and the colonial British. He shows that from the mid-nineteenth century, Indians were not passive receivers of European knowledge, but active participants in modern scientific observational astronomy.

Explore the eighteenth-century Indian astronomical observatories called the Jantar Mantars, massive, stunning structures built to observe and understand the heavens Between 1724 and 1730, Maharaja Sawai Jai Singh II of Jaipur constructed five astronomical observatories, called Jantar Mantars, in northern India. The four remaining observatories are an extraordinary fusion of architecture and science, combining elements of astronomy, astrology, and geometry into forms of remarkable beauty. The observatories’ large scale and striking geometric forms have captivated the attention of architects, artists, scientists, and historians worldwide, yet their purpose and use remain largely unknown to the public. In this book, Barry Perlus’s visually driven exploration brings readers to the Jantar Mantars and creates an immersive experience. Panoramas plunge the viewer into a breathtaking 360-degree space, while pages of explanatory illustrations describe the observatories and the workings of their many instruments. The book provides the experience of visiting the sites, the historical context of the Jantar Mantars, and an understanding of their scientific and architectural innovations.

This volume presents a collection of some of the seminal articles of Professor K. S. Shukla who made immense contributions to our understanding of the history and development of mathematics and astronomy in India. It consists of six parts: Part I constitutes introductory articles which give an overview of the life and work of Prof. Shukla, including details of his publications, reminiscences from his former students, and an analysis of his monumental contributions. Part II is a collection of important articles penned by Prof. Shukla related to various aspects of Indian mathematics. Part III consists of articles by Bibhutibhusan Datta and Avadhesh Narayan Singh—which together constitute the third unpublished part of their History of Hindu Mathematics—that were revised and updated by Prof. Shukla. Parts IV and V consist of a number of important articles of Prof. Shukla on different aspects of Indian astronomy. Part VI includes some important reviews authored by him and a few reviews of his work. Given the sheer range and depth of Prof. Shukla’s scholarship, this volume is essential reading for scholars seeking to deepen their understanding of the rich and varied contributions made by Indian mathematicians and astronomers.

`Tantrasangraha` By The Renowned Kerala Astronomer Nilakantha Somayaji (C. 1444-1545 Ad) Ranks Along With `Aryabhatiya` Of Aryabhata And Siddhantasiromani (C. 1150 Ad) Of Bhaskaracharya As One Of The Major Works Which Significantly Influenced All Further Work On Astronomy In India.

The mysteries of the fifth Canto of the Srimad Bhagavatam have long puzzled students of Vedic cosmography and astronomy. Confronted with a description of the universe that seems much at variance with the information provided by our senses and standard astronomical calculations, foreign observers and even Indian commentators from the middle ages up to the present have concluded that the Bhagavatam`s account elaborated in other Puranas must be mythological. On the other hand the same persons have been much impressed with vedic astronomical treatises the jyotisasastras which provide remarkably accurate measurements of the solar system.

This Book Is A Critical Exercise In Rediscovering, Recapturing And Reinterpreting The Heritage Of India From A Contemporary Point Of View. This Monograph Is A Collection Of Five Research Papers By Eminent Scholars In The Fields Of Philosophy, Science, History And Culture And The Like Any Other Truly Historical Project It Has An Any Other Truly Historical Project It Has An Implict Futural Orientation.

The first English translation of this major work of classical Indian astronomy and mathematics. A treasure for anyone interested in early modern India and the history of mathematics, this first English translation of the Siddhantasundara reveals the fascinating work of the scholar-astronomer Jñanaraja (circa 1500 C.E.). Toke Lindegaard Knudsen begins with an introduction to the traditions of ancient Hindu astronomy and describes what is known of Jñanaraja’s life and family. He translates the Sanskrit verses into English and offers expert commentary on the style and substance of Jñanaraja's treatise. The Siddhantasundara contains a comprehensive exposition of the system of Indian astronomy, including how to compute planetary positions and eclipses. It also explores deep, probing questions about the workings of the universe and sacred Hindu traditions. In a philosophical discussion, the treatise seeks a synthesis between the cosmological model used by the Indian astronomical tradition and the cosmology of a class of texts sacred in Hinduism. In his discourse, which includes a discussion of the direction of down and adhesive antipodeans, Jñanaraja rejects certain principles from the astronomical tradition and reinterprets principles from the sacred texts. He also constructs a complex poem on the seasons, many verses of which have two layers of meaning, one describing a season, the other a god's activities in that season. The Siddhantasundara is the last major treatise of Indian astronomy and cosmology to receive serious scholarly attention, Knudsen’s careful effort unveils the 500-year-old Sanskrit verses and shows the clever quirkiness of Jñanaraja's writing style, his keen use of mathematics, and his subtle philosophical arguments.