This book is a joint project of the Utah Division of Indian Affairs and the Utah State Historical Society. It is distributed to the book trade by Utah State University Press. The valleys, mountains, and deserts of Utah have been home to native peoples for thousands of years. Like peoples around the word, Utah's native inhabitants organized themselves in family units, groups, bands, clans, and tribes. Today, six Indian tribes in Utah are recognized as official entities. They include the Northwestern Shoshone, the Goshutes, the Paiutes, the Utes, the White Mesa or Southern Utes, and the Navajos (Dineh). Each tribe has its own government. Tribe members are citizens of Utah and the United States; however, lines of distinction both within the tribes and with the greater society at large have not always been clear. Migration, interaction, war, trade, intermarriage, common threats, and challenges have made relationships and affiliations more fluid than might be expected. In this volume, the editor and authors endeavor to write the history of Utah's first residents from an Indian perspective. An introductory chapter provides an overview of Utah's American Indians and a concluding chapter summarizes the issues and concerns of contemporary Indians and their leaders. Chapters on each of the six tribes look at origin stories, religion, politics, education, folkways, family life, social activities, economic issues, and important events. They provide an introduction to the rich heritage of Utah's native peoples. This book includes chapters by David Begay, Dennis Defa, Clifford Duncan, Ronald Holt, Nancy Maryboy, Robert McPherson, Mae Parry, Gary Tom, and Mary Jane Yazzie. Forrest Cuch was born and raised on the Uintah and Ouray Ute Indian Reservation in northeastern Utah. He graduated from Westminster College in 1973 with a bachelor of arts degree in behavioral sciences. He served as education director for the Ute Indian Tribe from 1973 to 1988. From 1988 to 1994 he was employed by the Wampanoag Tribe in Gay Head, Massachusetts, first as a planner and then as tribal administrator. Since October 1997 he has been director of the Utah Division of Indian Affairs.

Lists alphabetically Navajo words and their English counterparts, under such categories as clothing, plants, food, colors, and parts of the body.

Social and behavioral scientists study religion or spirituality in various ways and have defined and approached the subject from different perspectives. In cultural anthropology and archaeology the understanding of what constitutes religion involves beliefs, oral traditions, practices and rituals, as well as the related material culture including artifacts, landscapes, structural features and visual representations like rock art. Researchers work to understand religious thoughts and actions that prompted their creation distinct from those created for economic, political, or social purposes. Rock art landscapes convey knowledge about sacred and spiritual ecology from generation to generation. Contributors to this global view detail how rock art can be employed to address issues regarding past dynamic interplays of religions and spiritual elements. Studies from a number of different cultural areas and time periods explore how rock art engages the emotions, materializes thoughts and actions and reflects religious organization as it intersects with sociopolitical cultural systems.

First published a century ago, The Ghost Dance is a unique first-hand account of a messianic movement against white subjugation that arose among Native Americans of the West and the Plains in the latter part of the 19th-century.

This directory provides information relative to the incorporated Native American villages of Alaska and the American Indian reservations of mainland U.S. There are approximately 170 Alaskan entries which identify the name of the Native American corporation, its address, the number of villages incorporated, population number, racial distribution, and land status. Each of the some 400 entries on the American Indian reservations include the following items of information: (1) reservation name; (2) county and state location; (3) tribal name; (4) address of tribal headquarters; (5) population number; (6) land status; (7) a brief history; (8) a brief cultural sketch; (9) tribal government; (10) tribal economy; (11) climate; (12) transportation (in terms of accessability); (13) community facilities; and (13) vital statistics (population of Indians residing on or adjacent to reservation, labor force, employment vs unemployed, and average educational level when identifiable). Reference is also made to recreational activities in some entries. Population data is derived from the Bureau of Indian Affairs' 1969-1973 census figures.

Using government documents, archives, and local histories, Simmons has painstakingly separated the often repeated and often incorrect hearsay from more accurate accounts of the Ute Indians.

In the palm of time: Understanding the saga of San Juan -- Land of contrast, land of change: The geography and place names of San Juan County -- Academics, amateurs, and the Anasazi: An overview of the prehistory of San Juan County -- Utes, Paiutes, and Navajos come to San Juan: Setting the foundation, A.D. 100 to 1880 -- Entradas and campaigns, entrepreneurs and surveys: Early entrants into the San Juan Country -- Civilization comes to San Juan: Homesteading and city-building, 1880-1940 -- Pushing the line: Navajo Conflict and boundary expansion, 1880-1933 -- Shrinking lands in a crucible of change: The Ute and Paiute experience, 1880-1933 -- Beef, wheat, and biology: Livestock and farming industries in San Juan, 1880-1990 -- From beads and blankets to dollars: Ute and Navajo economic development, 1900-1990 -- Tall timbers, mountain streams, and desert rivers: The development of forest and water resources in San Juan County -- Mines and roads: A hundred years of boom and bust -- Taking care of its own: Health and education in San Juan County -- Faiths of the land: Religious expression in San Juan County -- Taming San Juan: The establishment of law, order, and government -- From "Blank Spot" to "Sagebrush Rebellion": The rise of federal hegemony in San Juan County -- San Juan in the imagination: A writer's paradise, a philosopher's dream -- Through a glass darkly: One historian's view of the future.

Ten thematic articles illustrating the broad scope, diversity and cultural significance of contemporary studies in archaeoastronomy. Contents: The Study of Cultural Astronomy ( Clive Ruggles and Nicholas Saunders ); The Yao Dian and the Origins of Astronomy in China ( Chen Cheng-Yih and Xi Zezong ); The Riddle of Red Sirius: An Anthropological Perspective ( Roger Ceragioli ); Astronomies and Rituals at the Dawn of the Middle Ages ( Stephen McCluskey ); Folk Astronomy in the Service of Religion: The Case of Islam ( David King ); Cosmos and Kings at Vijayanagara ( John McKim Malville and John Fritz ); Medicine Wheel Astronomy ( David Vogt ); Venus-Regulated Warfare and Ritual Sacrifice in Mesoamerica ( John Carlson ); Astronomical Knowledge, Calendrics, and Sacred Geography in Ancient Mesoamerica ( Johanna Broda ); The Pleiades in Comparative Perspective: The Waiwai Shirkoimo and the Shipibo Huishmabo ( Peter G. Roe ).