Originally published in 1974, this book deals with the role of the totalitarian party in relation to the people under its rule. Drawing upon a wide range of published and unpublished sources from the two foremost examples of totalitarian government in the twentieth century, the book examines the specific contribution of the party to the control and mobilization of people under totalitarianism of the 'Right' and 'Left'. Dr Unger begins by setting out the doctrinal assumptions that shaped and legitimated the attitudes of the Nazi and Soviet parties to the broad mass of the people. Against this background he then traces the Nazi and Soviet approaches to propaganda and organization and describes and analyses the interaction of these two primary ingredients of totalitarian 'voluntary compulsion' in the realms of political agitation, leisure and ritual and social welfare. Although the importance of the party as a principal instrument of totalitarian government was widely recognized, this was the first comparative study of the functions of such parties in an area in which totalitarian regimes impinge directly upon the lives of their subjects.

The totalitarian systems that arose in the twentieth century presented themselves as secular. Yet, as A. James Gregor argues in this book, they themselves functioned as religions. He presents an intellectual history of the rise of these political religions, tracing a set of ideas that include belief that a certain text contains impeccable truths; notions of infallible, charismatic leadership; and the promise of human redemption through strict obedience, selfless sacrifice, total dedication, and unremitting labor. Gregor provides unique insight into the variants of Marxism, Fascism, and National Socialism that dominated our immediate past. He explores the seeds of totalitarianism as secular faith in the nineteenth-century ideologies of Ludwig Feuerbach, Moses Hess, Karl Marx, Friedrich Engels, Giuseppe Mazzini, and Richard Wagner. He follows the growth of those seeds as the twentieth century became host to Leninism and Stalinism, Italian Fascism, and German National Socialism—each a totalitarian institution and a political religion.

A team of internationally acknowledged experts examines the question of popular opinion in totalitarian regimes, looking at the ways in which ordinary people experienced everyday life in the Soviet Union, Nazi Germany, and Fascist Italy, with consideration also of Poland and East Germany between 1945 and 1989.

Based on a conference organized by the Institute of History of the Polish Academy of Sciences and the German Historical Institute, Warsaw, held in Sept. 2000.

This book provides the first political theory of post-Communist Europe, discussing liberty, rights, transitional justice, property, privatization, and rule of law.

WINNER OF THE 2017 NATIONAL BOOK AWARD IN NONFICTION FINALIST FOR THE NATIONAL BOOK CRITICS CIRCLE AWARDS WINNER OF THE NEW YORK PUBLIC LIBRARY'S HELEN BERNSTEIN BOOK AWARD NAMED A BEST BOOK OF 2017 BY THE NEW YORK TIMES BOOK REVIEW, LOS ANGELES TIMES, WASHINGTON POST, BOSTON GLOBE, SEATTLE TIMES, CHRISTIAN SCIENCE MONITOR, NEWSWEEK, PASTE, and POP SUGAR The essential journalist and bestselling biographer of Vladimir Putin reveals how, in the space of a generation, Russia surrendered to a more virulent and invincible new strain of autocracy. Award-winning journalist Masha Gessen's understanding of the events and forces that have wracked Russia in recent times is unparalleled. In The Future Is History, Gessen follows the lives of four people born at what promised to be the dawn of democracy. Each of them came of age with unprecedented expectations, some as the children and grandchildren of the very architects of the new Russia, each with newfound aspirations of their own--as entrepreneurs, activists, thinkers, and writers, sexual and social beings. Gessen charts their paths against the machinations of the regime that would crush them all, and against the war it waged on understanding itself, which ensured the unobstructed reemergence of the old Soviet order in the form of today's terrifying and seemingly unstoppable mafia state. Powerful and urgent, The Future Is History is a cautionary tale for our time and for all time.

Less than a century old, the concept of totalitarianism is one of the most controversial in political theory, with some proposing to abandon it altogether. In this accessible, wide-ranging introduction, David Roberts addresses the grounds for skepticism and shows that appropriately recast—as an aspiration and direction, rather than a system of domination—totalitarianism is essential for understanding the modern political universe. Surveying the career of the concept from the 1920s to today, Roberts shows how it might better be applied to the three ""classic"" regimes of Fascist Italy, Nazi Germany, and the Stalinist Soviet Union. Extending totalitarianism’s reach into the twenty-first century, he then examines how Communist China, Vladimir Putin's Russia, the Islamic Republic of Iran, the self-proclaimed Islamic State (IS), and the threat of the technological “surveillance state” can be conceptualized in the totalitarian tradition. Roberts shows that although the term has come to have overwhelmingly negative connotations, some have enthusiastically pursued a totalitarian direction—and not simply for power, control, or domination. This volume will be essential reading for any student, scholar or reader interested in how totalitarianism does, and could, shape our modern political world.

Focusing on portrayals of Mussolini's Italy, Hitler's Germany, and Stalin's Russia in U.S. films, magazine and newspaper articles, books, plays, speeches, and other texts, Benjamin Alpers traces changing American understandings of dictatorship from the la

Ryszard Legutko lived and suffered under communism for decades—and he fought with the Polish anti-communist movement to abolish it. Having lived for two decades under a liberal democracy, however, he has discovered that these two political systems have a lot more in common than one might think. They both stem from the same historical roots in early modernity, and accept similar presuppositions about history, society, religion, politics, culture, and human nature. In The Demon in Democracy, Legutko explores the shared objectives between these two political systems, and explains how liberal democracy has over time lurched towards the same goals as communism, albeit without Soviet style brutality. Both systems, says Legutko, reduce human nature to that of the common man, who is led to believe himself liberated from the obligations of the past. Both the communist man and the liberal democratic man refuse to admit that there exists anything of value outside the political systems to which they pledged their loyalty. And both systems refuse to undertake any critical examination of their ideological prejudices.