From its roots in the 17th century through the turbulence of the Revolutionary War, the Three Village community of New York has faced the challenge of maintaining its own identity in a constantly shifting world.

People are often able to identify change agents. They can estimate possible economic and social transitions, and they are often in an economic or social position to make calculated—sometimes risky—choices. Exploring this dynamic, A Tale of Three Villages is an investigation of culture change among the Yup’ik Eskimo people of the southwestern Alaskan coast from just prior to the time of Russian and Euro-North American contact to the mid-twentieth century. Liam Frink focuses on three indigenous-colonial events along the southwestern Alaskan coast: the late precolonial end of warfare and raiding, the commodification of subsistence that followed, and, finally, the engagement with institutional religion. Frink’s innovative interdisciplinary methodology respectfully and creatively investigates the spatial and material past, using archaeological, ethnoecological, and archival sources. The author’s narrative journey tracks the histories of three villages ancestrally linked to Chevak, a contemporary Alaskan Native community: Qavinaq, a prehistoric village at the precipice of colonial interactions and devastated by regional warfare; Kashunak, where people lived during the infancy and growth of the commercial market and colonial religion; and Old Chevak, a briefly occupied “stepping-stone” village inhabited just prior to modern Chevak. The archaeological spatial data from the sites are blended with ethnohistoric documents, local oral histories, eyewitness accounts of people who lived at two of the villages, and Frink’s nearly two decades of participant-observation in the region. Frink provides a model for work that examines interfaces among indigenous women and men, old and young, demonstrating that it is as important as understanding their interactions with colonizers. He demonstrates that in order to understand colonial history, we must actively incorporate indigenous people as actors, not merely as reactors.

In this volume Mr. Howells has collected three short pieces which show his power under various aspects. The pleasantest and in a literary sense the best of the three is the charming paper on 'Lexington,' originally contributed to Longman's Magazine. It is distinguished by that happy faculty of description, that sure artistic eye, and that genial spirit which constitute so much of the fascination of his larger works; flashes of characteristic humor surprise us in its delicate pages; and it has all that strong individual flavor which makes the best writing of Mr. Howells so different from the rest of the good writing which is getting to be abundant in books. The second village in his collection is the Shaker settlement of 'Shirley.' If Lexington was a theme for a dainty literary exercise, Shirley served him rather for a plain and sympathetic account of a community which he seems to have regarded with a tender interest. The quiet and simple tone of the paper is in perfect accord with the life it portrays. The story of the Moravian Indian settlement of 'Gnadenhütten,' on the Muskingum, and the brutal massacre by which the white frontiersmen blotted it out in 1782, is vigorously told in the last chapter of the book, where Mr. Howells shows his skill in tragic narrative rather than description.

Study undertaken as part of the Foundation's Project on Agrarian Relations in India.

Study undertaken as part of the Foundation's Project on Agrarian Relations in India.

NATIONAL BESTSELLER • "James and Deborah Fallows have always moved to where history is being made.... They have an excellent sense of where world-shaping events are taking place at any moment" —The New York Times • The basis for the HBO documentary streaming on HBO Max For five years, James and Deborah Fallows have travelled across America in a single-engine prop airplane. Visiting dozens of towns, the America they saw is acutely conscious of its problems—from economic dislocation to the opioid scourge—but it is also crafting solutions, with a practical-minded determination at dramatic odds with the bitter paralysis of national politics. At times of dysfunction on a national level, reform possibilities have often arisen from the local level. The Fallowses describe America in the middle of one of these creative waves. Their view of the country is as complex and contradictory as America itself, but it also reflects the energy, the generosity and compassion, the dreams, and the determination of many who are in the midst of making things better. Our Towns is the story of their journey—and an account of a country busy remaking itself.

This book reports findings from surveys conducted by the Foundation for Agrarian Studies' Project on Agrarian Relations in India (PARI) in different agro-climatic regions in three villages in West Bengal in June-July 2010 and in May-June 2015. The villages studied were Panahar in the old alluvial region in Bankura district, Amarsinghi in new alluvial region in Malda district and Kalmandasguri in Terai region in Koch Behar district. The chapters in the book portray the production conditions, incomes, employment, poverty, and human development of rural households in West Bengal at an important juncture in the state's development and political trajectory.

Comparing simulations from agent-based models with the precisely dated archaeological record from this area, this text will interest archaeologists working in the Southwest and in Neolithic studies as well as anyone applying modeling techniques to understanding how human societies shapes, and are shaped by the environment.

A personal, authoritative and beautiful celebration of Britain's finest villages