A Fresh Look at the Holy Spirit. Recent decades have recognized pneumatology—the theology of the Holy Spirit—as a critical component in Christian thought, worthy of increased attention. While scholarly discussion about the Spirit is both creative and lively, it does sometimes occur in outlying areas of doctrine and practice rather than within its context of the doctrine of God. The Third Person of the Trinity represents the proceedings of the 2020 Los Angeles Theology Conference, which examined pneumatology as a core component of the doctrine of the Trinity, offering constructive proposals for understanding the doctrine of the Holy Spirit with theological and historical depth, ecumenical scope, and analytic clarity. The twelve diverse essays in this collection include discussions on: Understanding the Holy Spirit’s presence in creation. The mystery of the Trinity and the procession of the Spirit. An exploration of a Black American pneumatology of freedom. Exploring pneumatology alongside sorrow and suffering. Each of the essays collected in this volume engage with Scripture as well as with others in the field—theologians both past and present, from different confessions—in order to provide constructive resources for contemporary systematic theology and to forge a theology for the future.

You might be surprised to find that God is not a trinity. The Trinity is one of mainstream Christianity’s most widely accepted and revered doctrines held by millions of Catholics, Protestants and Orthodox believers. The belief that God is three persons—the Father, Son and Holy Spirit—coexisting in one being is how the trinity doctrine is often defined. But the word trinity appears nowhere within the pages of the Bible. You can not cling to long-held religious traditions if they contradict the Scriptures. Your beliefs must rest solidly on the teachings of the Holy Bible. This Bible Study aid, "Is God a Trinity?", goes into great detail explaning the non-biblical origins of the trinity and how this false gospel replaced the true teachings of Jesus Christ. Discover how the Bible communicates a true picture of God and learn about the awesome plan He has promised for you and all mankind. Chapters in this ebook: -- Is the Trinity Biblical? -- The Surprising Origins of the Trinity Doctrine -- Greek Philosophy's Influence on the Trinity Doctrine -- How Ancient Trinitarian Gods Influenced Adoption of the Trinity -- A Spurious Reference to the Trinity Added in 1 John 5:7-8 -- How Is God Revealed in the Bible? -- Jesus Was Sent by the Father -- Jesus Christ: "The Rock" of the Old Testament -- The Apostles Understood Jesus to Be the Creator -- Did Jesus Christ Claim to Be God? -- "In the Beginning Was the Word" -- The Claim of Jesus' Disciples -- "There Is One God, the Father...and One Lord, Jesus Christ" -- God's Plan to "Bring Many Sons to Glory" -- Jesus Christ's Submission to the Father -- How Is God One? -- "The Lord Our God, the Lord Is One" -- Seven Scriptures That Debunk the Trinity as a Single Being -- Elohim: The Plurality of God -- Is the Holy Spirit a Person? -- Does Matthew 28:19 Prove the Trinity? -- Why the Holy Spirit Is Sometimes Incorrectly Referred to as "He" and "Him" -- What About Passages That "Prove" the Trinity? -- The Holy Spirit: God's Transforming Power -- How to Stir Up God's Spirit -- God's Nature and Character -- God's Purpose for You -- The Likeness of God -- Do Some Verses Deny a Divine Family? -- The God Family Inside this Bible Study Aid ebook: "Most people assume that everything that bears the label “Christian” must have originated with Jesus Christ and His early followers. But this is definitely not the case." "Many historians and religious scholars, some quoted in this publication, attest to the influence of Greek or Platonic philosophy in the development and acceptance of the Trinity doctrine in the fourth century." God the Father is the One who calls us to baptism and a new way of life (John 6:44, 65), and it is His goodness that leads us to repentance and baptism (Romans 2:4). "As even the New Catholic Encyclopedia, quoted from earlier, acknowledges: “The majority of New Testament texts reveal God’s spirit as something, not someone; this is especially seen in the parallelism between the spirit and the power of God..."

Every Catholic will come face-to-face with anti-Catholic attacks that are launched against the Faith. Don't you owe it to yourself to make sure you have the very best in apologetic resources right at your fingertips? There's no better time to arm yourself with what we consider a must for every Catholic's home library. The Essential Catholic Survival Guide. By compiling seventy of our best apologetic tracts into one cohesive, comprehensive book that can be used by anyone, anytime, anywhere to defend the Catholic faith, we've created what many consider the "go-to" resource when it comes to answering questions about the Faith. Topics include: The Church and the papacy-Scripture and Tradition-Mary and the saints-The sacraments-Salvation-Last things-Morality and science-Anti-Catholicism-Non-Catholic churches and movements-Practical apologetics.

Basil of Caesarea, also called Saint Basil the Great, (330 -379) was the bishop of Caesarea Mazaca in Cappadocia, Asia Minor (modern-day Kayseri, Turkey). St. Basil was born into the wealthy family of Basil the Elder, a famous rhetor,and Emmelia of Caesarea. His parents were known for their piety, and his maternal grandfather was a Christian martyr, executed in the years prior to Constantine I's conversion. The principal theological writings of Basil are his De Spirity Sancto (On the Holy Spirit), a lucid and edifying appeal to Scripture and early Christian tradition (to prove the divinity of the Holy Spirit), and his Refutation of the Apology of the Impious Eunomius, written in 363 or 364, three books against Eunomius of Cyzicus, the chief exponent of Anomoian Arianism. The first three books of the Refutation are his work; the fourth and fifth books that are usually included do not belong to Basil, or to Apollinaris of Laodicea, but probably to Didymus "the Blind" of Alexandria.

"How can the Holy Spirit have more of me?" The conception of the Holy Spirit as a Divine influence or power that we are somehow to get hold of and use, leads to self-exaltation and self-sufficiency. One who so thinks of the Holy Spirit and who at the same time imagines that he has received the Holy Spirit will almost inevitably be full of spiritual pride and strut about as if he belonged to some superior order of Christians. One frequently hears such persons say, "I am a Holy Ghost man," or "I am a Holy Ghost woman." But if we once grasp the thought that the Holy Spirit is a Divine Person of infinite majesty, glory and holiness and power, who in marvelous condescension has come into our hearts to make His abode there and take possession of our lives and make use of them, it will put us in the dust and keep us in the dust. I can think of no thought more humbling or more overwhelming than the thought that a person of Divine majesty and glory dwells in my heart and is ready to use even me.

Fellowship with the Holy Spirit, encounter God in deeply personal ways, and release the power of the Holy Spirit in signs, wonders, and miracles.