An examination of three interpretations of the most universally acknowledged piece of rhetoric in the history of the West, The Sermon on the Mount. The three interpretations examined, from the perspectives of faith and language, are: St Augustine, from the Latin and Catholic tradition; St John Chrysostom, the Greek and Orthodox tradition; and Martin Luther, the Reformation and Protestant tradition. Together and yet separately, they illuminate both the Sermon and the speaker for anyone who still takes the challenge of faith, and language, seriously.

2023 College Theology Society Best Book Award 2023 Catholic Media Association Third Place Award, Theology – Morality, Ethics, Christology, Mariology, and Redemption 2023 Association of Catholic Publishers Second Place Award, Theology Dust in the Blood considers the harrowing realities of life with depression from a Christian theological perspective. In conversation with popular Christian theologies of depression that justify why this suffering exists and prescribe how people ought to relate to it, Jessica Coblentz offers another Christian approach to this condition: she reflects on depression as a wilderness experience. Weaving first-person narratives of depression, contemporary theologies of suffering, and ancient biblical tales of the wilderness, especially the story of Hagar, Coblentz argues for and contributes to an expansion of Christian ideas about what depression is, how God relates to it, and how Christians should understand and respond to depression in turn.

We're all going to die. Yet in our medically advanced, technological age, many of us see death as a distant reality--something that happens only at the end of a long life or to other people. In The End of the Christian Life, Todd Billings urges Christians to resist that view. Instead, he calls us to embrace our mortality in our daily life and faith. This is the journey of genuine discipleship, Billings says: following the crucified and resurrected Lord in a world of distraction and false hopes. Drawing on his experience as a professor and father living with incurable cancer, Billings offers a personal yet deeply theological account of the gospel's expansive hope for small, mortal creatures. Artfully weaving rich theology with powerful narrative, Billings writes for church leaders and laypeople alike. Whether we are young or old, reeling from loss or clinging to our own prosperity, this book challenges us to walk a strange but wondrous path: in the midst of joy and lament, to receive mortal limits as a gift, an opportunity to give ourselves over to the Lord of life.

This work, the third panel of a triptych dedicated by the author to the notion of illness derived from the patristic and hagiographic texts of the Christian East from the first to the fourteenth centuries, makes an essential contribution to the history of mental illnesses and their therapies in a domain very little studied until now. Confronted by the numerous problems still posed today in understanding these illnesses, their treatment, and their relationship to those who are sick, he shows the importance offered for reflection and current practice by early Christian thought and experience. After indicating how the Fathers understood the psyche and its relationship with body and spirit, the author gives a detailed analysis of the different causes they attribute to mental illness and the various treatments recommended. At the same time he shows how, relying on fundamental Christian values, they manifest a constant solicitude and respect for the sick, and how they are at pains to integrate them into community life and have them participate in their own healing, foreshadowing in this way the needs and aspirations of our own time. The last part discloses the deep significance of one of the strangest and most fascinating forms of asceticism the Christian East has known: 'folly for the sake of Christ', a madness feigned with the goal of attaining a high degree of humility, but also a way well-suited, through a close experience of their condition, to help those who are often among, today as in the past, the most destitute. Jean-Claude Larchet is docteur dès lettres et sciences humaines, docteur en théologie, and docteur d'État en philosophie. The author of Thérapeutique des maladies spirituelles (Paris: Editions de l'Ancre, 1991) and The Theology of Illness (Crestwood, New York: St Vladimir's Seminary Press, 2002), he is a specialist in questions of health, sickness, and healing. He is today one of the foremost St Maximus the Confessor specialists.

Offering a theological and biblical account of depression, this book considers how depression has been understood and interpreted by Christians and how plausible and pastorally helpful these understandings are. It offers an important and well-informed resource for those with, or preparing for, positions of pastoral responsibility within the Christian Church

How Do You Care for the Sick? Here’s How. One of the marks of the ministry of Jesus is his compassionate care for the sick. Jesus brought healing and hope to individuals struggling with life-debilitating illnesses. Ministry to the sick should also be a mark of his followers, but in many churches today it is neglected or pushed to the periphery of ministry concerns. To counter our modern tendency to minimize or ignore sickness, pastor Brian Croft looks to paradigms of the past and examines historical models of care that honor God, obey the teachings of Scripture, and communicate loving care to those who are struggling with sickness and disease. Part of the Practical Shepherding series of resources, Visit the Sick provides pastors and ministry leaders with real-world help to do the work of pastoral ministry in a local church. Visit the Sick gives pastors, church leaders, and caregivers the biblical, theological, pastoral, and practical tools they need to navigate through both the spiritual and physical care of the sick and dying.

"God formed the human body from the dust of the earth in his image and likeness (Gen 1.26; 2.7), and calls us to become "partakers of the divine nature" (2 Pet 1.4). But in our fallen state, we find ourselves in a different condition, crying out, "Who will deliver me from this body of death?" (Rom 7.24) For this reason, Christ--in whom "the fullness of the Godhead dwells bodily" (Col 2.9)--came to save both our souls and our bodies. "He himself bore our sins in his body on the tree" (1Pet 2.24). Because of this "creation itself will be set free from its bondage to corruption ... And not only the creation, but we ourselves ... groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies" (Rom 8.21, 22). Larchet traces the contours of this complex subject using Scripture and the Church Fathers. He situates the meaning and purpose of our bodies in the cosmic drama of salvation, without losing sight of the everyday activities that use and honor--or dishonor--the human body. We are created as an integral whole: body, soul, and spirit. From the ancient Gnostics to contemporary alternative views of the human person, this integrity of the human person has always been challenged. The holistic vision presented in these pages is a timely reminder of the eternal truths found in Scripture and tradition."--! From from back cover.

Schizophrenia is often considered one of the most destructive forms of mental illness. Elahe Hessamfar's personal experience with her daughter's illness has led her to ask some pressing and significant questions about the cause and nature of schizophrenia and the Church's role in its treatment. With a candid and revealing look at the history of mental illness, In the Fellowship of His Suffering describes schizophrenia as a variation of human expression. Hessamfar uses a deeply theological rather than pathological approach to interpret the schizophrenic experience and the effect it has on both the patients and their families. Effectively drawing on the Bible as a source of knowledge for understanding mental illness, she offers a reflective yet innovative view of whether the Church could or should intervene in such encounters and what such an intervention might look like. Hessamfar's comprehensive work will provoke powerful responses from anyone interested in the prominent social issue of mental illness. Her portrayal of the raging debate between treating 'insanity' either pastorally or medically will enthral readers, be they Christians, medical students or those in the field of psychiatry and social sciences.