David Kelsey's two-volume masterwork, Eccentric Existence: A Theological Anthropology, has been recognized as a major achievement, the culmination of decades of probing theological thought about what it means to be a human being in relationship with God. Ten distinguished scholars respond to and interact with Eccentric Existence in this book, celebrating both Kelsey and his landmark study with essays on theological anthropology as it relates to the Bible, Catholic tradition, theological education, and other subjects. CONTRIBUTORS Shannon Craigo-Snell David F. Ford Joy Ann McDougall Cyril O'Regan Gene Outka Amy Plantinga Pauw John E. Thiel Edwin Chr. van Driel Barbara G. Wheeler Charles M. Wood

What does it mean to be a human being? David Kelsey expertly probes this complicated issue in his exhaustive and ambitious examination of theological anthropology. Divided into three parts, Kelsey's work posits that humanity's relationship to God is a basic claim of Christianity and that God actively relates to human beings in three major ways: God creates them, God is there at the end of all things eschatologically, and God reconciles humans when they are alienated from God. The result of this seminal theological work is a textured affirmation of humanity's relationship with God and with each other. It represents the culmination of decades of theological thought and is certain to be recognized as a major achievement.

Eccentricity in Anthropology brings into conversation a constructive, critical interpretation of David Kelsey's Eccentric Existence with a central--yet often overlooked--debate in theological anthropology: the substantive-relational imago Dei. Milford's work explores new insights into human identity and dignity. In particular he demonstrates the value of an alternate constructive of humanity in the image of God. This construction utilizes an interpretation of Kelsey's anthropological formula so as to describe human identity as part of the created order in terms of its myriad features, which are externally rooted. Eccentricity in Anthropology demonstrates that an alternate approach to this debate is possible, and that one can combine important aspects of both substantive and relational thinking. As such, Milford's work is an important contribution to studies in the doctrine of the imago Dei. Taking Eccentric Existence's invitation to act as a springboard for further debate seriously, it presents one possible fruitful use of Kelsey's work to address theological anthropological questions. In a very real sense, this book is both a discussion in systematic theology and at the same time a work in contemporary historical theology.

What is youth and how can we develop a theologically enriched youth vision? This dissertation presents an example of a youth view out of systematic theology. Departing from the theological anthropology of David H. Kelsey ("Eccentric Existence") it develops a theological anthropology of youth in the light of how the human person is being related to by God through creation, eschatological drawing and reconciliation. The dissertation was presented in 2018 at the Faculty of Catholic Theology of Rheinische Friedrich-Wilhelms-Universität, Bonn, Germany.

What does it mean to be a human being? David Kelsey expertly probes this complicated issue in his exhaustive and ambitious examination of theological anthropology. Divided into three parts, Kelsey's work posits that humanity's relationship to God is a basic claim of Christianity and that God actively relates to human beings in three major ways: God creates them, God is there at the end of all things eschatologically, and God reconciles humans when they are alienated from God. The result of this seminal theological work is a textured affirmation of humanity's relationship with God and with each other. It represents the culmination of decades of theological thought and is certain to be recognized as a major achievement.

Originally published in 1967 (the German title of the original volume translates to The Whole in the Fragment), A Theological Anthropology is described by the author as "an essay." Indeed, it is man's history of theology, without firm conclusions, but brilliantly written by one of the foremost theologians of his time.

The intrinsically 'glorious' God' is 'sovereign' in three different ways, each of which has a different sense of 'power.'

Chapters: European Short Course Swimming Championships 2001. Source: Wikipedia. Pages: 159. Not illustrated. Free updates online. Purchase includes a free trial membership in the publisher's book club where you can select from more than a million books without charge. Excerpt: The fifth edition of the European Short Course Championships (25 m) was held in the Wezenberg Swimming Pool in Antwerp, Belgium, from December 13 till December 16, 2001. ...More: http: //booksllc.net/?id=546135

This reader guides students through this difficult topic, with seven chapters representing an in-depth treatment of a sub-topic within theological anthropology. Starting with an overview and specific methods for this subject, the overall discussion focuses on the exegetical-theological problem of the imago dei. The following chapters offer examination of topics such as: human ontology, freedom and limit, gender and sexuality, personhood and identity and worship and desire. Throughout this reader, the editors include texts from the patristic, medieval, Reformation and modern eras, while also providing a blend of bible commentary, theological discourse and philosophy. The texts used for this study include thinkers such as Gregory of Nyssa, Kathryn Tanner, Karl Barth, Augustine, Martin Luther, John Paul II, Sarah Coakley and David Kelsey. Each chapter contains an introduction, research/discussion questions and suggestions for further reading.