The Tao of Democracy presents an increasingly relevant and compelling vision of wiser public policy and vibrant democratic culture. Written by lifelong activist Tom Atlee, The Tao of Democracy is rooted in a simple, yet revolutionary proposition that opens doors to positive democratic change: Given a supportive structure and resources, diverse ordinary people can work together to achieve common ground. Tom Atlee takes readers through numerous examples of how this proposition has been tested and proven hundreds of times around the world in diverse and innovative forms of public conversation. • In Oregon, a nonprofit involved thousands of ordinary citizens in in-depth conversations about how to best use limited health care funds; the result was a mandate by the state legislature to use such community meetings to guide state health care decisions. • In Toronto, Canada, a group of a dozen people widely divergent political views created, over the course of one weekend, a consensus vision for improving the nation as a whole—a feat that parliamentary committees, focus groups, and millions of dollars in funds had been unable to achieve. • In Andhra Pradesh, India, twenty farmers participated in a prajateerpu or citizens’ jury, listening to testimony and cross-examining experts (including international government officials) in order to present the World Bank with practical proposals for managing the state’s agriculture systems. Ideal for community organizers, nonprofit workers, policymakers, and elected officials, The Tao of Democracy illuminates new forms of collective citizenship that can help us achieve creative consensus without compromise, addressing the diversity and complexity of our society while preserving and utilizing our precious individuality. “Tom Atlee paints a vision not of some distant, ideal democracy but of here-and-now practices showing us what’s possible in our immediate future. An important gift for our small, challenged planet!”—Frances Moore Lappé, author of Diet for a Small Planet and EcoMind TABLE OF CONTENTS Introduction Section I: An Overview of Co-Intelligence 1. What Is Co-Intelligence? 2. Tales and Commentaries 3. Wholeness, Interconnectedness, and Co-Creativity 4. Resonant Intelligence Section II: Making a Whole Difference Together 5. Reaching Beyond Adversarial Activism 6. Collective Intelligence 7. Ways to Have Real Dialogue 8. Other Approaches to Co-Intelligence 9. The List Goes On… Section III: Creating a Wise Democracy 10. Democracy and Wholeness 11. Cooperative and Holistic Politics 12. The Canadian Experiment 13. Citizens Deliberate about Public Issues 14. Citizen Deliberative Councils Section IV: Citizenship toward a Wiser Civilization 15. Citizenship Meets Complexxity 16. More Approaches to Deliberative Democracy 17. The Emerging Culture of Dialogue 18. Consensus: Manipluation or Magic? 19. Co-Intelligent Citizenship and Activism 20. The Tao of Democracy Epilogue What You Can Do Bibliography Index

"Beyond elections, public participation, and citizen input, democracy must produce wise public policy or we're in real trouble. In Empowering Public Wisdom, lifelong activist Tom Atlee proposes innovative and practical ideas for collecting and distilling the wisdom of ordinary people in order to infuse the political process with common sense and provide people with ownership of the process. Empowering Public Wisdom recognizes currently popular forms of progressive democracy advocates, such as citizen participation and voter education, but suggests that what is really needed is a re-thinking of the very concept of democracy; Atlee advocates the use of ""public wisdom,"" a collective intelligence that can be drawn upon to guide public policy and action. Reaching beyond partisan politics, Atlee explores how a diversity of views can be engaged around public issues in ways that generate a coherent, shared ""voice of the people"" that takes most or all of the population's perspectives and needs into account. Atlee's core approach is through ""citizen deliberative councils,"" in which a small group of people randomly selected creates a ""mini-public"" or a microcosm of the

The Tao Te Ching is a 2000 year-old Chinese manuscript of wisdom and advice. Almost half the manuscript deals with politics, government and war. It therefore seems natural to seek guidance, in those pages, for how to think about any political landscape, and especially the American political scene. That's what Ed Bremson does in The Tao of Politics. Using the Tao Te Ching as his starting-point and guide, he writes about politics from an Eastern perspective. He uses timeless ideas to cast light on modern problems. The result is a stimulating, thought-provoking book, at times irreverent, at times humorous, and often unexpected. It's not the last word on politics. It's certainly not the first word. But in many ways it could be the next word.

While much has been written about what democracies should look like, much less has been said about how to actually train citizens in democratic perspectives and skills. Amid the social and political crises of our time, many programs seeking to bridge differences between citizens draw from the surprising field of improvisational theater. Improv trains people to engage with one another in ways that promote empathy and understanding. Don Waisanen demonstrates how improv-based teaching and training methods can forward the communication, leadership, and civic skills our world urgently needs. Waisanen includes specific exercises and thought experiments that can be used by educators; advocates for civic engagement and civil discourse; practitioners and scholars in communication, leadership, and conflict management; training and development specialists; administrators looking to build new curricula or programming; and professionals seeking to embed productive, sustainable, and socially responsible forms of interaction in and across organizations. Ultimately this book offers a new approach for helping people become more creative, heighten awareness, think faster, build confidence, operate flexibly, improve expression and governance skills, and above all, think and act more democratically.

Examines liberal democracy and Confucianism as two value systems and argues for a future where both coexist as independent value systems in China.

Popular Culture and the Future of Politics: Cultural Studies and the Tao of South Park argues that progressives should conceive the connections between media, policy, and culture beyond the limits of 'politics' and 'news.' With sustained analyses of groundbreaking contemporary examples of what has become known as 'convergence culture,' Ted Gournelos brings together a wide range of media without sacrificing depth. His examples, such as South Park, The Simpsons, The Onion, The Daily Show, Chappelle's Show, and The Boondocks, are chosen for their political scope and social impact and demonstrate the ways in which what we know as 'politics' is rapidly changing. The book's forays into established fields like feminist, race, and queer theory are combined with perspectives drawn from political economy and rhetoric to demonstrate the power of irony, humor, and cultural dissonance in modern approaches to dissonant cultural politics.

Citizens are political simpletons--that is only a modest exaggeration of a common characterization of voters. Certainly, there is no shortage of evidence of citizens' limited political knowledge, even about matters of the highest importance, along with inconsistencies in their thinking, some glaring by any standard. But this picture of citizens all too often approaches caricature. Paul Sniderman and Benjamin Highton bring together leading political scientists who offer new insights into the political thinking of the public, the causes of party polarization, the motivations for political participation, and the paradoxical relationship between turnout and democratic representation. These studies propel a foundational argument about democracy. Voters can only do as well as the alternatives on offer. These alternatives are constrained by third players, in particular activists, interest groups, and financial contributors. The result: voters often appear to be shortsighted, extreme, and inconsistent because the alternatives they must choose between are shortsighted, extreme, and inconsistent. Facing the Challenge of Democracy features contributions by John Aldrich, Stephen Ansolabehere, Edward Carmines, Jack Citrin, Susanna Dilliplane, Christopher Ellis, Michael Ensley, Melanie Freeze, Donald Green, Eitan Hersh, Simon Jackman, Gary Jacobson, Matthew Knee, Jonathan Krasno, Arthur Lupia, David Magleby, Eric McGhee, Diana Mutz, Candice Nelson, Benjamin Page, Kathryn Pearson, Eric Schickler, John Sides, James Stimson, Lynn Vavreck, Michael Wagner, Mark Westlye, and Tao Xie.

This provocative, visually stunning volume draws upon Taoist teachings to explore the creative and spiritual dimensions of the art of photography. Excerpts from the Taoist classic the Chuang-tzu and the writings of Western aesthetes are complemented by over 60 photographs from the work of such canonical photographers as Henri Cartier-Bresson, Alfred Stieglitz, and Dorothea Lange. Lucid instructional text and enlightening exercises assure that photographers of all levels will be able to incorporate the lessons of the Tao into their own work.

Since his undergraduate days in Cambridge, George Yeo has spoken and written much in and out of government. Many remember the things which he said or wrote years ago. This book is a compilation of some of his best speeches and writings which were selected by Asad Latif and Lee Huay Leng in consultation with him.The book has a rather unusual title because there are many aspects to George Yeo which makes him difficult to classify. As a student leader, he was radical but conciliatory. In the Singapore Armed Forces, he was atypical, moving from the Army to the Air Force before becoming Director of Joint Operations and Planning. In politics, he is fondly remembered by artists, journalists, doctors, businessmen and foreign diplomats, and by his colleagues and constituents. His own staff said he had a curious mind. They complained that he rarely used the drafts which they had prepared for him.George Yeo describes himself as a Taoist even though he is a Roman Catholic and is now on the Papal staff. Buddhists are surprised he championed the revival of Nalanda University as an international project. He remains close to Singaporeans of different races and religions even though he has a deep sense of his own ancestral roots and religion. In politics, he has been described both as a liberal and a conservative. In his Parliamentary maiden speech, he spoke of the importance of democracy but has repeated many times that democracy is only a means and not an end in itself. He has a deep interest in history which partly explains his seeing the re-emergence of China and India earlier than most others.The bonsai and the banyan are metaphors he uses for Singapore. Singapore is a city-state and must never have an inflated view of itself. The bonsai describes Singapore modestly, but he adds that the bonsai can be intensely interesting and valuable. The banyan provides shade and we are grateful for it, but too much makes us weak. As for the Tao, that perhaps is what gives unity to his many interests.

This book offers a new narrative and interpretative framework about the origins of moral-political philosophy that tracks how the three core normative values, humaneness, justice, and personal freedom, were formulated, reformulated, and contested by early Chinese philosophers in their effort to negotiate the relationship among three distinct domains, the personal, the familial, and the political. Such efforts took place as those thinkers were reimagining a new moral-political order, debating its guiding norms, and exploring possible sources within the context of an evolving understanding of He