Edited by the acclaimed scholar Jacob Neusner, this thirty-five volume English translation of the Talmud Yerushalmi has been hailed by the Jewish Spectator as a "project...of immense benefit to students of rabbinic Judaism."

The Yerushalmi, also known as the Jerusalem Talmud or the Talmud of the Land of Israel, is the lesser known and leser studied of the two Talmuds of Jewish tradition. The "talmud" that is generally studied, the one that has had the most profound influence on Jewish life and culture, is actually the Bavli, or Babylonian Talmud. These two Talmuds, developed in different parts of the Jewish world nearly two millennia ago, differ in many ways, despite the fact that they are both structured as Jewish oral law as set forth by Rabbi Judah the Prince. The Yerushalmi, famous for its incomprehensibility, consists of hundreds of pages of what Dr. Jacob Neusner calls "barely intelligible writing." In The Yerushalmi--The Talmud of the Land of Israel: An Introduction, Dr. Neusner, regarded by some as one of the foremost Jewish scholars today, offers the first clear and careful book-length study of this important document, and he provides the modern reader with a rich understanding of its history, its content, and its significance. As Dr. Neusner explains, "The Yerushalmi has suffered an odious but deserved reputation for the difficulty in making sense of its discourse. That reputation is only partly true; there are many passages that are scarcely intelligible. But there are a great many more that are entirely or mainly accessible." In this groundbreaking introduction to the Yerushalmi, Dr. Neusner looks at the Talmud of the Land of Israel as literature and then deals with its three most important topics: the sages, Torah, and history. In his engaging preface, Dr. Neusner invites his readers to think about the excitement generated by the discovery of the Dead Sea Scrolls in 1947. He then compares that significant discovery to the kind of reaction that would be inspired if a document like the Yerushalmi were found in the same kind of hillside cave: Consider in your mind's eye the sensation such a discovery--the sudden, unanticipated discovery of the Yerushalmi--would cause, the scholarly lives and energies that would flow to the find and its explication...To call the contents of that hillside cave a revolution, to compare them to the finds at Qumran, at the Dead Sea, or at Nag Hammadi, or to any of the other great contemporary discoveries from ancient times, would hardly be deemed an exaggeration. The Yerushalmi is just such a library. The Yerushalmi--The Talmud of the Land of Israel: An Introduction is the third in Dr. Neusner's series of introductory volumes on classical rabbinic literature.

The saga of Abraham, Sarah, and Hagar is the tale of origin for all three monotheistic faiths. Abraham must choose between two wives who have borne him two sons. One wife and son will share in his wealth and status, while the other two are exiled into the desert. Long a cornerstone of Western anxiety, the story chronicles a very famous and troubled family, and sheds light on the ongoing conflict between the Judeo-Christian and Islamic worlds. How did this ancient story become one of the least understood and most frequently misinterpreted of our cultural myths? Gordon explores this legendary love triangle to give us a startling perspective on three biblical characters who -- with their jealousies, passions, and doubts -- actually behave like human beings. The Woman Who Named God is a compelling, smart, and provocative take on one of the Bible's most intriguing and troubling love stories.

Future Israel: Why Christian Anti-Judaism Must Be Challenged is volume three in the NEW AMERICAN COMMENTARY STUDIES IN BIBLE & THEOLOGY (NACSBT) series for pastors, advanced Bible students, and other deeply committed laypersons. Author Barry E. Horner writes to persuade readers concerning the divine validity of the Jew today (based on Romans 11:28), as well as the nation of Israel and the land of Palestine, in the midst of this much debated issue within Christendom at various levels. He examines the Bible's consistent pro-Judaic direction, namely a Judeo-centric eschatology that is a unifying feature throughout Scripture. Not sensationalist like many other writings on this constantly debated topic, Future Israel is instead notably exegetical and theological in its argumentation. Users will find this an excellent extension of the long-respected NEW AMERICAN COMMENTARY.

This volume provides a working introduction to the scholarly study of Jewish and Christian sacred texts. Included are thorough explanations of 5 general methods and 8 chapters covering specialized methods, as well as a final chapter that presents brand new, mixed methods research in three studies that illustrate how sacred texts research looks in practice. Readers are presented with step-by-step "how to" guides for each method, and exercises to test their skills.

Half a century ago, the primary contours of the history of the Jews in Roman times were not subject to much debate. This standard account collapsed, however, when a handful of insights undermined the traditional historical method, the method long enlisted by historians for eliciting facts from sources. In response to these insights, a new historical method gradually emerged. Rewriting Ancient Jewish History critiques the traditional historical method and makes a case for the new one, illustrating how to write anew ancient Jewish history. At the heart of the traditional historical method lie three fundamental presumptions. The traditional historical method regularly presumes that multiple versions of a text or tradition are equally authentic; it presumes that many ancient Jewish sources are the products of largely immanent forces of cloistered Jewish communities; and, barring any local grounds for suspicion, it presumes that most ancient Jewish texts faithfully reflect their sources and reliably recount events. Rewriting Ancient Jewish History unfurls the failings of this approach; it promotes the new historical method which circumvents the flawed traditional presumptions while plotting anew the limits of rational argumentation in historical inquiry. This crucial reappraisal is a must-read for students of Jewish and Roman history alike, and a fascinating case-study in how historians should approach their ancient sources.

The claim that Jesus was criticised by the Pharisees for performing cures on the Sabbath has been continuously repeated for almost 2,000 years. But a meticulous, unprejudiced evaluation of the relevant gospel texts shows that the historical Jesus was never criticised by historical Pharisees for performing Sabbath cures. In fact, Jesus and the Pharisees were in complete agreement for the need for cures on the Sabbath day. It is also clear that the Sabbath healing events in the gospels have preserved a significant part of the history of the early Jewish debate which sought to resolve the apparent conflict between the demands of Jewish law, and the performance of deeds of healing and/or saving life. This debate, from its Maccabean origins through to the end of the second century CE, is the subject of this book. The story of the debate has escaped the attention of historians partly because it relies on the evidence of both the early postbiblical Jewish texts and the Christian gospels, which are not generally studied together.

Samaritanism is an outgrowth of Early Judaism that has survived until today. Its origin as a separate religious entity can be traced back to the 2nd/1st centuries B.C.E. Samaritans were found not only in their core-area in and around Shechem-Neapolis (modern Nablus) and on neighboring Mount Gerizim, but also in other parts of Palestine as well as in various other Mediterranean countries. Oppression at the hand of Jews, Christians and Muslims decimated the Samaritan population and obliterated all Samaritan manuscripts written prior to the 10th/11th centuries C.E. For the early period of Samaritanism we must therefore rely on Christian authors.Reinhard Pummer edits Christian Greek and Latin texts about Samaritans and their beliefs and practices, dating from the second century C.E. to the Arab conquests. The passages are quoted in their original language and translated into English. In addition, they are commented on and analyzed in view of their significance for our knowledge of Samaritanism within the wider framework of early Judaism and Christianity.