Applying cutting-edge psychiatric theories to an analysis of online Taliban literature in four languages, Neil Krishan Aggarwal constructs a game-changing narrative of the organization's broad appeal and worldview. Aggarwal, a cultural psychiatrist, focuses on the Taliban's creation of culture, evoking religion in Arabic and English writings, nationalism in Dari sources, and regionalism in Urdu texts. The group also promotes a specific form of argumentation, citing religious scriptures in Arabic works, canonical poets in Dari and Urdu writings, and scholars and journalists in English publications. Aggarwal shows how the Taliban categorize all Muslims as members and all non-Muslims as outsiders; how they convince Muslims of the need for violence; and how they apply the insider/outsider dichotomy to foreign policy. By understanding these themes, Aggarwal argues, we can craft better countermessaging strategies.

Afghanistan is an extremely complex and nuanced country that has been one of the centers of imperial conflict at least for 150 years. From the Czarist Russia’s march south in the 19th Century threatening British India, three Anglo-Afghan Wars, the Soviet Invasion and occupation of Afghanistan starting in December 1979 and the resulting anti-Soviet Jihad by the Afghan Mujahideen to Kabul’s and their allies’ (U.S. and NATO) conflict with the Taliban, Afghanistan has been one of the centers of important international and regional conflicts and events. Historical Dictionary of Afghanistan, Fifth Edition contains a chronology, an introduction, and an extensive bibliography. The dictionary section has more than 1,000 cross-referenced entries on important personalities as well as aspects of the country’s politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Afghanistan.

This book, by one of the most experienced authorities on the subject, presents a deep analysis of the very difficult current situation in Afghanistan. Covering a wide range of important subjects including state-building, democracy, war, the rule of law, and international relations, the book draws out two overarching key factors: the way in which the prevailing neopatrimonial political order has become entrenched, making it very difficult for any other political order to take root; and the hostile region in which Afghanistan is located, especially the way in which an ongoing ‘creeping invasion’ from Pakistani territory has compromised the aspirations of both the Afghan government and its international backers to move the country to a more stable position.

The Taliban’s takeover of Afghanistan in 2021 was the result of declining active support for the government, and of waste and inefficiency in aid delivery. Yet, while corrosive, these problems were not in themselves sufficient to have brought about a collapse. To a significant degree, they were the result of early failings in institutional design, reflecting an American inclination to pursue short-term policy approaches that created perverse incentives⁠—thus interfering with the long-term objective of stability. This book exposes the true factors underpinning Kabul’s fall. The Afghan Republic came under relentless attack from Taliban insurgents who depended critically on Pakistani support. It also suffered a creeping invasion that put the government on the back foot as the US tried and failed to deal with Pakistan’s perfidy. The fatal blow came when bored US leaders naively cut an exit deal with the enemy, fatally compromising the operation of the Afghan army and air force and triggering the final collapse, with top leaders at odds over whether to make a final stand in Kabul. The Afghan Republic did not simply decline and fall. It was betrayed.

In 1924 the last caliphateùan Islamic state as envisioned by the Koranùwas dismantled in Turkey. With no caliphate in existence matching their ideals, al Qaeda and its hundreds of affiliate organizations have failed to achieve their goal of reestablishing radical Islamic rule. Journalist Yaakov Lappin asserts that this failure to create a homeland necessitated the formation of an unforeseen and unprecedented entity: an Islamist "state" on the Internet, the virtual caliphate. The virtual caliphate is an Islamist state that exists on computer servers around the world. Islamists use it to carry out functions typically reserved for a physical state, such as recruiting an army and training its soldiers, handling foreign affairs, and directing finances. In Virtual Caliphate, Lappin shows how Islamists employ twenty-first-century technology to achieve a seventh-century vision, hoping to soon upload the online state into the physical world. Lappin draws links between online sermons calling for violence and subsequent terror attacks like 2005's London transport bombing, a chilling glimpse of how the virtual caliphate has already moved beyond mere words and videos. Weaving together hard-to-find resources that often no longer exist online, Lappin captures a recent history of the virtual caliphate for the reader, exposing and demystifying all aspects of the jihadi online netherworld. Virtual Caliphate is a compelling and indispensable guide for anyone interested in understanding the technological aptitude of the global jihadi movement.

This book offers a comprehensive and interdisciplinary account of religious identities in the Global South. Drawing on literature in various fields, Felix Wilfred analyzes how religious identities intersect with the processes of globalization, modernity, and postmodernity. He illustrates how the study of religion in the Global North often revolves around questions of secularism and fundamentalism, whereas a neo-Orientalist quality often attends study of religion in the Global South. These approaches and theorizing fail to incorporate the experiences of lived religion in the South, especially in Asia. Historically, the religions in the South have played a highly significant role in resistance to the domination by the colonial forces, an important reason for the continued attachment of the peoples of the South to their religious universe. This book puts the two regions and their scholarly norms in conversation with one another, exploring the social, political, cultural, and economic implications.

In America today, online spaces serve as critical alternatives for tech-savvy Muslims seeking a place to root their faith, forge religious identity, and build communities. With a particular focus on the Inayati Order, a branch of the oldest Sufi community in the West, Robert Rozehnal explores the online revolution in internal communication, spiritual pedagogy, and public outreach – and looks ahead to the future of digital Islam in the age of Web 3.0.

This book introduces an innovative theoretical construct of geopsychology to navigate the complex dynamics of international politics in the 21st century. It explains how geopsychology is different from mainstream international relations theories in terms of primary actors, human behavior, spatial application, instruments, and key issues. It argues that peace and stability in the troubled parts of the world warrants an imperative need for understanding psychological dispositions of non-state actors and authoritarian regimes. In The Geopsychology Theory of International Relations in the 21st Century: Escaping the Ignorance Trap, B.M.Jain unfolds that neither a global hegemon nor a cohort of powers could weaken their resolve and break their morale, as proven in the cases of Iraq, Afghanistan, and North Korea. Importantly, the regional case studies —India and Pakistan in South Asia; North Korea and China in Northeast Asia; and the U.S. involvement in the Middle East — reveal howthe psyche and thought processes of national and regional actors have been the driving force in triggering interstate conflicts and civil wars. The book brilliantly illuminates how America became a conscious victim of the ignorance trap in Asia’s volatile regions. This must book offers easy solutions to complex conflicts to induce a peaceful change in world politics.

Through an array of detailed case studies, this book explores the vibrant digital expressions of diverse groups of Muslim cybernauts: religious clerics and Sufis, feminists and fashionistas, artists and activists, hajj pilgrims and social media influencers. These stories span a vast cultural and geographic landscape-from Indonesia, Iran, and the Arab Middle East to North America. These granular case studies contextualize cyber Islam within broader social trends: racism and Islamophobia, gender dynamics, celebrity culture, identity politics, and the shifting terrain of contemporary religious piety and practice. The book's authors examine an expansive range of digital multimedia technologies as primary “texts.” These include websites, podcasts, blogs, Twitter, Facebook, Instagram, YouTube channels, online magazines and discussion forums, and religious apps. The contributors also draw on a range of methodological and theoretical models from multiple academic disciplines, including communication and media studies, anthropology, history, global studies, religious studies, and Islamic studies.

Since the declaration of the War on Terror in 2001, militant groups such as al-Qaeda and the Islamic State have used the internet to disseminate their message and persuade people to commit violence. While many books have studied their operational strategies and battlefield tactics, Media Persuasion in the Islamic State is the first to analyze the culture and psychology of militant persuasion. Drawing upon decades of research in cultural psychiatry, cultural psychology, and psychiatric anthropology, Neil Krishan Aggarwal investigates how the Islamic State has convinced people to engage in violence since its founding in 2003. Through analysis of hundreds of articles, speeches, videos, songs, and bureaucratic documents in English and Arabic, the book traces how the jihadist Abu Musab al-Zarqawi created a new culture and psychology, one that would pit Sunni Muslims against all others after the U.S.-led invasion of Iraq. Aggarwal tracks how Osama bin Laden and al-Zarqawi disagreed over the goal of militancy in jihad before reaching a détente in 2004 and how al-Qaeda in Iraq merged with five other groups to diffuse its militant cultural identity in 2006 before taking advantage of the Syrian civil war to emerge as the Islamic State. Aggarwal offers a definitive analysis of how culture is created, debated, and disseminated within militant organizations like the Islamic State. Psychiatrists, psychologists, and area-studies experts will find a comprehensive, systematic method for analyzing culture and psychology so they can partner with political scientists, policy makers, and counterterrorism experts in crafting counter-messaging strategies against militants.