This linguistic description of Classical Syriac on the basis of a study of the early versions of the Gospel of Matthew makes a contribution to the understanding of Syriac and Semitic syntax as well as to questions of New Testament textual criticism.

The aim of the present work is to make a contribution to the understanding of the inner workings of the Syriac language through a study of one important corpus written in that language. The book contains four chapters on aspects of Syriac syntax. In addition, a chapter on inner-Syriac developments — traceable owing to the fact that the Gospel of Matthew was translated several times and at different dates — and a chapter on the process of translation from Greek into Syriac are included as well. The analysis of the language of the Syriac versions of Matthew facilitates the use of these versions in textual criticism of the New Testament. Moreover, close study of these texts allows some light to be shed on the history of the text of the Gospel.

Still considered essential reading for serious thinkers on religion more than a century and a half after it was written, this seminal work of modern theology, first published in 1845, presents a history of Catholic doctrine from the days of the Apostles to the time of its writing, and follows with specific examples of how the doctrine has not only survived corruption but grown stronger through defending itself against it, and is, therefore, the true religion. This classic of Christian apologetics, considered a foundational work of 19th-century intellectualism on par with Darwin's Origin of Species, is must reading not only for the faithful but also for anyone who wishes to be well educated in the fundamentals of modern thought.

The Peshit ta as a Translation contains the eleven papers which were read at the Second Peshit ta Symposium, held in Leiden 19-21 August 1993, as well as two reports on the ongoing work on the Peshit ta in Stellenbosch and Leiden, and as, an Appendix, an update of the Annotated Bibliography of the Peshit ta of the Old Testament (MPI 5, 1989).The papers discuss various aspects of the Peshit ta as a Translation: its translation technique(s), its relation to Septuagint and Targum, its language, and its use for text-critical purposes. This new addition to the MPI-series will be important for scholars who are engaged in research of the Peshit ta, and in the history of the Old Testament text, as well as for Syriacists.

Aramaic Peshitta New Testament Translation is a translation of the New Testament into English that is based on the Gwilliam text. This translation includes explanatory footnotes marking variant readings from the Old Syriac, Eastern text, and other Peshitta manuscripts. Other footnotes provide cultural understanding and a system of abbreviations that mark idioms and figures of speech so that they are easily recognizable. The translation is as literal as possible, but with readable English, giving the flavor and rhythm of Eastern language. Aramaic is the language of the first century and the Peshitta is the earliest complete manuscript of the New Testament.

After subjecting the Syriac translation of Ben Sira to traditional philological analysis the author conducts computer-assisted linguistic studies of phrases, clauses and texts. He reaches particularly interesting proposals for a corpus-based description of phrase structure based on a so-called maximum matrix.

For centuries the Jewish community in Europe possessed a copy of Matthew in the Hebrew language. The Jews' use of this document during the Middle Ages is imperfectly known. Occasionally excerpts from it appeared in polemical writings against Christianity.

This second volume of "A Key to the Peshitta Gospels" again provides a range of information, previously unpublished, essential to the study of the Peshitta Gospel text as a translation of the Greek and as a literary work in its own right. It is designed to serve both scholar and student. The "Key," in which each word is classified according to its Syriac root, provides a) a Syriac-English dictionary, b) the notation of the part of speech for each Syriac term, c) referenced contextual phrases in English that illustrate a word's meanings, d) Syriac words of similar meaning, e) the corresponding Greek term for each Syriac term, f) a complete analytical concordance, g) an alphabetical index of Syriac catchwords, h) an index of Syriac verbal and nominal forms, i) an English index, j) an index of grammatical and general information. The "Key" can be used as a lexicon, concordance, thesaurus, critical guide to Syriac-Greek correspondences, or resource for the critical investigation of the Syriac text of the Peshitta Gospels..

This is the complete Bible in one volume (3rd edition), translated entirely from the Aramaic text of the 1st century Peshitta Bible. Aramaic was native tongue of Jesus, the Jewish people and the Middle East in the 1st century. The Peshitta New Testament is the original inspired writing of Rukha d'Qoodsha- The Spirit of Holiness in the language of The Christ, his Apostles and of Israel and the Middle East.The Greek NT came a bit later as a translation of the Aramaic originals for Greek speaking Roman citizens. The Peshitta OT was translated in the 1st century from even older Hebrew mss. which had not been "standardized" by the Scribes of Jesus' time.This is the hard cover 6x9 edition. No notes are included, and 740 pages is the max. size for a 6x9" printed book. Notes are available in other separate OT and NT print editions. 724 pages