Shi'i Islam, with its rich and extensive history, has played a crucial role in the evolution of Islam as both a major world religion and civilization. The prolific achievements of Shi?i theologians, philosophers and others are testament to the spiritual and intellectual wealth of this community. Yet Shi?i studies has unjustly remained a long-neglected field, despite the important contribution that Shi'ism has made to Islamic traditions. Only in recent decades, partially spurred by global interest in political events of the Middle East, have scholars made some significant contributions in this area. The Study of Shi'i Islam presents papers originally delivered at the first international colloquium dedicated exclusively to Shi'i studies, held in 2010 at The Institute of Ismaili Studies, London. Within the book are eight sections, namely, history, the Qur'an and its Shi'i interpretations, hadith, law, authority, theology, rites and rituals, and intellectual traditions and philosophy. Each section begins with an introduction contextualizing the aspects of studying Shi'i Islam particular to its theme, before going on to address topics such as the state of the field, methodology and tools, and the primary issues with which contemporary scholars of Shi'i studies are dealing. The scope and depth here covered makes this book of especial interest to researchers and students alike within the field of Islamic studies. The volume benefits from the diverse expertise of nearly 30 world-class scholars, including Mohammad-Ali Amir-Moezzi, Meir M. Bar-Asher, Farhad Daftary, Daniel De Smet, Gerald R. Hawting, Nader El-Bizri, Etan Kohlberg, Wilferd Madelung, Andrew Newman, Ismail K. Poonawala, Sabine Schmidtke and Paul E. Walker.

This book examines the development of Shi'i Islam through the lenses of belief, narrative, and memory.

This volume advances the critical study of exegetical, doctrinal, and political authority in Shiʿi Islam. It presents new frameworks for interpreting the diverse modes of rationality and esotericism in Shiʿism and the socio-epistemic values they represent within Muslim discourse.

I.B.Tauris in association with the Institute of Ismaili Studies Shi'i Muslims have played a crucial role, proportionally greater than their relative size, in furthering the civilizational achievements of Islam. Indeed, the Shi'i scholars and literati of various branches and regions, including scientists, philosophers, theologians, jurists and poets, have made seminal contributions to Islamic thought and culture. There have also been numerous Shi'i dynasties, families or individual rulers who patronized scholars, poets and artists as well as various institutions of learning in Islam. In spite of its significance, however, Shi'i Islam has received little scholarly attention in the West, and when it has been discussed, whether in general or in terms of some of its subdivisions, it has normally been treated marginally as a 'sect' or a 'heterodoxy'. The present book draws on the scattered findings of modern scholarship in the field, attempting to explain the formative era of Shi'i Islam, when a multitude of Muslim groups and schools of thought were elaborating their doctrinal positions. Subsequent chapters are devoted to the history of the Ithna'asharis, or Twelvers, the Ismailis, the Zaydis and the Nusayris (now more commonly known in Syria as the Alawis), the four communities that account for almost the entirety of the Shi'i Muslim population of the world. The result is a comprehensive survey of Shi'i Islam that will serve as an accessible work of reference for academics in both Islamic and Middle Eastern studies, as well as the broader field of the History of Religions, and also more general, non-specialist readers.

I.B. Tauris in association with the Institute of Ismaili Studies Offering new perspectives on the relationship between Shi'is and Sufis in modern and pre-modern times, this book challenges the supposed opposition between these two esoteric traditions in Islam by exploring what could be called "Shi'i Sufism" and "Sufi-oriented Shi'ism" at various points in history. The chapters are based on new research in textual studies as well as fieldwork from a broad geographical areas including the Indian subcontinent, Anatolia and Iran. Covering a long period stretching from the early post-Mongol centuries, throughout the entire Safawid era (906–1134/1501–1722) and beyond, it is concerned not only with the sphere of the religious scholars but also with different strata of society. The first part of the volume looks at the diversity of the discourse on Sufism among the Shi'i "ulama" in the run up to and during the Safawid period. The second part focuses on the social and intellectual history of the most popular Shi'i Sufi order in Iran, the Ni'mat Allahiyya. The third part examines the relationship between Shi'ism and Sufism in the little-explored literary traditions of the Alevi-Bektashi and the Khaksariyya Sufi order. With contributions from leading scholars in Shi'ism and Sufism Studies, the book is the first to reveal the mutual influences and connections between Shi'ism and Sufism, which until now have been little explored.

A bold new conceptualization of Islam that reflects its contradictions and rich diversity What is Islam? How do we grasp a human and historical phenomenon characterized by such variety and contradiction? What is "Islamic" about Islamic philosophy or Islamic art? Should we speak of Islam or of islams? Should we distinguish the Islamic (the religious) from the Islamicate (the cultural)? Or should we abandon "Islamic" altogether as an analytical term? In What Is Islam?, Shahab Ahmed presents a bold new conceptualization of Islam that challenges dominant understandings grounded in the categories of "religion" and "culture" or those that privilege law and scripture. He argues that these modes of thinking obstruct us from understanding Islam, distorting it, diminishing it, and rendering it incoherent. What Is Islam? formulates a new conceptual language for analyzing Islam. It presents a new paradigm of how Muslims have historically understood divine revelation—one that enables us to understand how and why Muslims through history have embraced values such as exploration, ambiguity, aestheticization, polyvalence, and relativism, as well as practices such as figural art, music, and even wine drinking as Islamic. It also puts forward a new understanding of the historical constitution of Islamic law and its relationship to philosophical ethics and political theory. A book that is certain to provoke debate and significantly alter our understanding of Islam, What Is Islam? reveals how Muslims have historically conceived of and lived with Islam as norms and truths that are at once contradictory yet coherent.

This collection of case studies, covering the period from classical Islam to the present, and taken from across the Islamic world, compares the role of women across time and space.

Muhammad ‘Abduh (1849-1905) was one of the key thinkers and reformers of modern Islam who has influenced both liberal and fundamentalist Muslims today. ‘Abdul-Baha (1844-1921) was the son of Baha’ullah (1817-1892), the founder of the Baha’i Faith; a new religion which began as a messianic movement in Shii Islam, before it departed from Islam. Oliver Scharbrodt offers an innovative and radically new perspective on the lives of these two major religious reformers in 19th century Middle East by placing both figures into unfamiliar terrain. While one would classify ‘Abdul-Baha, leader of a messianic movement which claims to depart from Islam, as an exponent of heresy in Islam, ‘Abduh is perceived as an orthodox Sunni reformer. This book, however, argues against the assumption that both represent two extremely opposite expressions of Islamic religiosity. It shows that both were influenced by similar intellectual and religious traditions of Islam and that both participated in the same discussions on the reform of Islam in the 19th century. Islam and the Baha'i Faith provides new insights into the Islamic background of the Baha’i Faith and into ‘Abduh’s own association with so-called heretical movements in Islam.

In Praise of the Few: Studies in Shiʿi Thought and History is a selection of Etan Kohlberg’s research on Shiʿi Islam over a period of fifty years. It includes previously published articles, revised dissertation chapters, and a full bibliography of the author’s work. Divided into two parts, the collection begins with chapters from Kohlberg’s Oxford doctoral dissertation (1971) and related articles that investigate Sunni and Shiʿi views on the Prophet’s Companions and debates concerning the extent of their authority as sources of religious knowledge. Part Two traces the doctrinal and historical developments pertaining to various dimensions of Imāmī Shiʿi intellectual tradition such as theology, hadith, law, jurisprudence, and exegesis.

Examines the critical turn that shaped Imami Shi'ism in the 10th and 11th centuriesaGod is not free to act; He is bound by human ethics. To be just, He must create an individual of perfect intellect and infallible morality. People are obligated to submit to this person; otherwise eternal damnation awaits them.While these claims may be interpreted as an affront to Gods power, an insult to human judgment and a justification for despotism, ShiE i Muslims in the eleventh century eagerly adopted them in their attempts to forge a arational religious discourse. They utilized everything from literary studies and political theory to natural philosophy and metaphysical speculation in support of this project. This book presents the contribution of al-SharAf al-MurtaaA (d. 1044) of Baghdad, the thinker most responsible for this irreversible change, which remains central to Imami identity. It analyzes his intellectual project and establishes the dynamic context which prompted him to pour the old wine of ShiE i doctrine into the new wineskin of systematic MuE tazili theology.aKey FeaturesComprehensive coverage of al-MurtaaAs enormous oeuvre (running to several thousand pages) and diversity (spanning virtually all contemporary fields of knowledge)A meticulous engagement with long and dense theoretical texts that are either in manuscript form or poorly editedAn orderly presentation that equips readers with an overall understanding of ShiE i theology in its main phases while preserving the profundity of analysisThe study of a little-known author whose views, nonetheless, are still a major influence for ShiE i Muslims