Discusses the history, survival, religion, culture, social development, and modern world of the Blackfeet.

Previously published in 2001 with title: Nitsitapiisinni: the story of the Blackfoot people.

For the better part of two centuries, between 1720 and 1877, the Blackfoot (Niitsitapi) people controlled a vast region of what is now the U.S. and Canadian Great Plains. As one of the most expansive and powerful Indigenous groups on the continent, they dominated the northern imperial borderlands of North America. The Blackfoot maintained their control even as their homeland became the site of intense competition between white fur traders, frequent warfare between Indigenous nations, and profound ecological transformation. In an era of violent and wrenching change, Blackfoot people relied on their mastery of their homelands' unique geography to maintain their way of life. With extensive archival research from both the United States and Canada, Ryan Hall shows for the first time how the Blackfoot used their borderlands position to create one of North America's most vibrant and lasting Indigenous homelands. This book sheds light on a phase of Native and settler relations that is often elided in conventional interpretations of Western history, and demonstrates how the Blackfoot exercised significant power, resiliency, and persistence in the face of colonial change.

*Includes pictures *Includes accounts of the Blackfeet written by contemporaries *Includes online resources and a bibliography for further reading *Includes a table of contents From the "Trail of Tears" to Wounded Knee and Little Bighorn, the narrative of American history is incomplete without the inclusion of the Native Americans that lived on the continent before European settlers arrived in the 16th and 17th centuries. Since the first contact between natives and settlers, tribes like the Sioux, Cherokee, and Navajo have both fascinated and perplexed outsiders with their history, language, and culture. In Charles River Editors' Native American Tribes series, readers can get caught up to speed on the history and culture of North America's most famous native tribes in the time it takes to finish a commute, while learning interesting facts long forgotten or never known. They call themselves "Niitsitapi" ("Original People"), but in the United States, they are known as the Blackfeet. In Canada, they are known by their more particular band names, one of which is Blackfoot, but regardless of the name, they are a tribe of Native American peoples ("First Nations" in Canada) who, until the modern time period, lived in small, decentralized bands and hunted the bison on the northern Great Plains. Stories vary, but the name "Blackfeet" or "Blackfoot," applied to them by others, may have come originally from their practice of dying their moccasin soles black. That said, their use of an Algonquian language group may indicate that they were relatively recent newcomers to the region from somewhere in the Northeast. The territory of the Blackfeet, at its greatest extent, encompassed a vast area from the eastern Rocky Mountains of Alberta and Montana and extending several hundred miles out onto the Great Plains, around the upper reaches of the Saskatchewan River and its tributaries in Alberta and the upper reaches of the Missouri River and its tributaries in Montana. The area of the land most sacred to the Blackfeet is the Sweet Grass Hills, which are located just south of the Canadian border in the central part of Montana. These are a group of buttes forested with balsam firs rising several thousand feet above the surrounding plains and which can be seen for a considerable distance. This was also Napi's favorite resting place in the mythology of the Blackfeet. Young Blackfeet went up into the Hills on their vision quests and, as their predecessors had done for several thousands of years, left inscriptions and petroglyphs on the surface of the tall sandstone cliffs. Many of the stories told by the Blackfeet take place there. Native American Tribes: The History and Culture of the Blackfeet and Blackfoot Confederacy comprehensively covers the history and legacy of one of the Great Plains' most famous Native American groups. Along with pictures and a bibliography, you will learn about the Blackfeet like never before, in no time at all.

The Blackfeet were people of the buffalo. They originated on the plains of today’s southern Alberta, western Saskatchewan, and central Montana. In the 1830s famed artist and explorer George Catlin called the Blackfeet “the most powerful tribe of Indians on the continent.” Fur trader, hunting guide, and later, acclaimed chronicler of Native American culture, James Willard Schultz lived with the Blackfeet for many years from the 1870s to the 1930s. The tribe named him “Apikuni” (Spotted Robe). Schultz said the purpose of writing this book was “to integrate the activities of the life of the Blackfeet tribes, in the days of the buffalo, and including certain of their ceremonials of the present time.” The Sun God’s Children describes the Blackfeet as they lived before the coming of the fur traders and their customs, traditions, and religious beliefs, as told to Schultz by the Blackfeet themselves.

Blackfoot Ways of Knowing is a journey into the heart and soul of Blackfoot culture. In sharing her personal story of "coming home" to reclaim her identity within that culture, Betty Bastien offers us a gateway into traditional Blackfoot ways of understanding and experiencing the world.

Memories of life among the Indians, ed. and with an introduction by K. C. Seele.

Collection of Blackfeet Indian stories, handed down from ancient times, about hunting, travel, and everyday Indian life.

A NEW YORK TIMES BESTSELLER From USA TODAY bestselling author Stephen Graham Jones comes a “masterpiece” (Locus Magazine) of a novel about revenge, cultural identity, and the cost of breaking from tradition. Labeled “one of 2020’s buzziest horror novels” (Entertainment Weekly), this is a remarkable horror story that “will give you nightmares—the good kind of course” (BuzzFeed). Seamlessly blending classic horror and a dramatic narrative with sharp social commentary, The Only Good Indians is “a masterpiece. Intimate, devastating, brutal, terrifying, warm, and heartbreaking in the best way” (Paul Tremblay, author of A Head Full of Ghosts). This novel follows four American Indian men after a disturbing event from their youth puts them in a desperate struggle for their lives. Tracked by an entity bent on revenge, these childhood friends are helpless as the culture and traditions they left behind catch up to them in violent, vengeful ways.