Many people are undergoing a profound personal transformation associated with spiritual opening. Under favorable circumstances, this process results in emotional healing, a radical shift in values, and a profound awareness of the mystical dimension of existence. For some, these changes are gradual and relatively smooth, but for others they can be so rapid and dramatic that they interfere with effective everyday functioning, creating tremendous inner turmoil. Unfortunately, many traditional health-care professionals do not recognize the positive potential of these crises; they often see them as manifestations of mental disease and repsond with stigmatizing labels, suppressive drugs, and even institutionalization. In The Stormy Search for the Self, Christina and Stanislav Grof, the world's foremost authorities on the subject of spiritual emergence, draw on years of dramatic personal and professional experience with transformative states to explore these "spiritual emergencies," altered states so powerful they threaten to overwhelm the individual's oridinary reality. This book will provide insights, assurances, and practical suggestions for those who are experiencing or have experienced such a crisis, for their families and friends, and for mental-health professionals. It is also a valuable guide for anyone involved in personal transformation whose experiences, though generally untraumatic, may still at times be bewildering or disorienting.

At this time many people are undergoing a profound personal transformation associated with spiritual opening. Under favourable circumstances this results in emotional healing, a radical shift in values and an awareness of the mystical dimension of experience. For some, these changes are gradual and relatively smooth, but for others, they can be so rapid and dramatic that they interfere with effective everyday functioning. Unfortunatley, many health professionals do not recognize the positive potential of these crises, but see them as manifestations of mental disease and treat them with suppressive medication.

Feelings of oneness with others, nature, and the universe. Encounters with extraterrestrials, deities, and demons. Out-of-body experiences and past-life memories. Science casts a skeptical eye. But Dr. Stanislav Grof - the psychiatric researcher who co-founded transpersonal psychology - believes otherwise. When the Impossible Happens presents Dr. Grof's mesmerizing firsthand account of his fifty-year inquiry into waters uncharted by conventional psychology, an odyssey that will leave you questioning the very fabric of your existence. From the first LSD session that gave Dr. Grof a glimpse of cosmic consciousness to his latest work with Holotropic Breathwork, When the Impossible Happens explores fascinating experiments in astral projection; remarkable tales of synchronicity; memories of birth and prenatal life; the survival of consciousness after death, and much more. Here is an incredible opportunity to journey beyond ordinary consciousness - guaranteed to shake the foundations of what we assume to be reality - and sure to offer a new vision of our human potential, as we contemplate When the Impossible Happens. STANISLAV GROF, M.D., PH.D. One of the founders and chief theoreticians of transpersonal psychology, Dr. Grof is the president of the International Transpersonal Association, and a professor of psychology at the California Institute of Integral Studies and the Pacifica Graduate Institute. His numerous books include Beyond the Brain and Psychology of the Future.

The definitive overview of this transformative breathwork.

Thinkers and activists from many orientations and traditions are now coming together to explore ways to reconstitute rites of passage as a form of community healing for our public and personal ills. Crossroads is a comprehensive collection of over fifty cutting-edge writings on diverse aspects of the transition to adulthood. "In no uncertain terms, Crossroads opens our eyes to our responsibility to the adolescents who are now growing up without sacred rituals and hence without knowledge of spiritual roots in their culture. Many of the writers have first-hand experience and first-rate ideas of how to transform this cultural crisis. Crossroads also challenges us to integrate our own inner adolescent. Piercing insight with realistic hope " -- Marlon Woodman The Ravaged Bridegroom

The aim of this project is to provide a sustained analysis of the concept of ‘self’ in Statius’ Thebaid. It is this project’s contention that the poem is profoundly interested in ideas of identity and selfhood. The poem stages itself as a metapoetic exploration of the difficulties for a belated epicist in finding a place in the literary canon; it shows the impossibility of squaring large-scale epic poetics with small-scale, finely-wrought Callimacheanism; it reflects the violent disjunction between Statius’ authorial pose as a poet without power and the extreme violence of his poetics; it opens up the intricacies of constructing original, coherent characters out of intertextual, exemplary models. The central tenet of the project is that Statius in the Thebaid stages his own 'death', but does so that his poem may live. This book is intended for an academic audience including undergraduate and graduate students as well as specialists in the field. Although the project will be of primary importance to readers of Flavian literature, it will also be of interest to those who study intertextuality and characterisation in Roman literature more generally, selfhood and identity in Roman literature and culture and the reception of Roman literature.

Reflexive Religion: The New Age in Brazil and Beyond examines the rise of alternative spiritualities in contemporary Brazil. Masterfully combining late modern theory with multi-site ethnographies of the New Age, it explains how traditional religion is being transformed by processes of reflexivity, globalization and individualism. The book unveils how the New Age has entered Brazil, was adapted to local Catholic, Spiritist and psychology cultures, and more recently how the Brazilian Nova Era re-enters transnational circuits of spiritual practice. It closely examines Paulo Coelho (spiritualist novels), Projectiology (astral projection) and Santo Daime (neo-shamanism) to understand the broader “new agerization” of Christianity and Spiritualism. Reflexive Religion offers a compelling account of how the religious field is being updated under late modern conditions.

The collection provides insights on developments in post-traditional religiosity (especially 'New Age' and 'Neo-Paganism') through studies of rave's Gnostic narratives of ascensionism and re-enchantment, explorations of the embodied spirituality and millennialist predispositions of dance culture, and investigations of transnational digital-art countercultures manifesting at geographic locations as diverse as Goa, India, and Nevada's Burning Man festival. Contributors examine raving as a new religious or revitalization movement; a powerful locus of sacrifice and transgression; a lived bodily experience; a practice comparable with world entheogenic rituals; and as evidencing a new Orientalism. Rave Culture and Religion will be essential reading for advanced students and academics in the fields of sociology, cultural studies and religious studies.

The freshest and most respected thinkers in transpersonal psychology explore the myriad pathways to knowledge.

Is This the Best God Could Do? (nonfiction, approximately 115.000 words) was born of a crisis of faith of the most cruel kind, the loss of my mother who lingered on the brink death for five weeks, and that is where the book begins. I was living the American dream, a happy wife and mother, and by most measures, charmed, and then she died, suffering terribly in the process in spite of my ardent prayers. Like many in this position, I felt that God had let me down, but once my grief passed, I realized that the God of traditional Christianity keeps us in thrall by fear and guilt, by insisting we are small when we are really quite "big" beings. When the World Trade Center collapsed, I also realized that the end of the world might well be upon us because it is a self-fulfilling prophecy brought about by the zealot believers in the Abrahamic religions, fear carried to an illogical extreme. This epiphany made me angry. Is This the Best God Could Do? is also the result of that anger.However, although the topic is obviously deadly serious, I debunk the warped monotheism of the "Big Three" with humor and wit as well as reasonable, albeit edgy, argument. What follows the section in which I recount the loss of my mother (and the realization that the Abrahamic version of God has been messing with us for a couple thousand years) is part dialogue with that big guy (picture Groucho Marx as interlocutor: "Hi, God of Christianity, Sarah here. I can appreciate your dilemma, I really can. But the next time one of your angels gets out of hand, please try to take care of the problem instead of making it one of ours..."), part personal history, and part reasoned deconstruction.But the conclusion I reach about religion does not amount to an advocacy of atheism. Although the monotheistic God is discounted as a manmade thing, one used to control us, I also argue against the godless scientism of Richard Dawkins (The God Delusion), Sam Harris (Letter to a Christian Nation), and Christopher Hitchens (God is Not Great). In fact, I argue against this limited perception of human being as a random function of extraneous forces in favor of a more profound participation of humans in reality leading to a profound spiritual transformation on the part of individuals and eventually all of humanity.I also argue for a kind of pandemic version of the dramatic "wake up" effect (Eckart Tolle's concept from A New Earth) I experienced when my mother died. The human race, indeed the very planet, is going through extraordinary changes - all cause for great alarm among the monotheists as the beginning of the end. I insist in Is This the Best God Could Do? that, on the contrary, our situation is karmically inevitable and the dire straits in which we find ourselves an invitation to spiritual growth and thereby a renewal of civilization. I also call for those born to relative wealth, the American populace in general but also most of the Western world, to accept responsibility for charting the way forward because it is easier to evolve beyond the traditional notions of religion when one's belly is full and one is warm and dry.But Is This the Best God Could Do? is not just a polemic about the medieval grip of fundamentalism that holds humans back from the self awareness necessary to find a way forward through the difficulties of history to an enlightened way of life - the book also charts the path. I offer guidance to the reader for achieving the kind of awareness that allows them to hear "God's voice" and to participate in the world as an active agent instead of being just a passive believer, to understand the "magnitude of our spiritual reality." Although my book is utterly unique in its mixture of elements (the strident debunking of monotheism, the hopeful recognition of the "bigness" of humans as spiritual beings to stand in opposition to the "smallness" of fear and guilt, a hope-filled recipe for saving us from ourselves, and memoir...