The Stone Age Tablet is celebrating its anniversary in this special edition -- 500,000 years old today! Bursting with prehistoric news and features from previous editions spanning the Stone Age, Iron Age and Bronze Age. Written and designed in a newspaper style, the Stone Age Tablet covers the KS2 History Curriculum in a fun and inventive way.

Examines the history of mankind during the Neolithic Age, and presents evidence that the Stone Age human was more advanced than science originally thought. Includes figures and photographs.

Demonstrates the way in which the discovery, application, and adaptation of materials has shaped the course of human history and the routines of our daily existence.

Reprint of the original, first published in 1910.

The cuneiform script, the writing system of ancient Mesopotamia, was witness to one of the world's oldest literate cultures. For over three millennia, it was the vehicle of communication from (at its greatest extent) Iran to the Mediterranean, Anatolia to Egypt. The Oxford Handbook of Cuneiform Culture examines the Ancient Middle East through the lens of cuneiform writing. The contributors, a mix of scholars from across the disciplines, explore, define, and to some extent look beyond the boundaries of the written word, using Mesopotamia's clay tablets and stone inscriptions not just as 'texts' but also as material artefacts that offer much additional information about their creators, readers, users and owners.

The central issues discussed in this new collected work in the highly successful ancient textiles series are the relationships between fiber resources and availability on the one hand and the ways those resources were exploited to produce textiles on the other. Technological and economic practices - for example, the strategies by which raw materials were acquired and prepared - in the production of textiles play a major role in the papers collected here. Contributions investigate the beginnings of wool use in western Asia and southeastern Europe. The importance of wool in considerations of early textiles is due to at least two factors. First, both wild as well as some domesticated sheep are characterized by a hairy rather than a woolly coat. This raises the question of when and where woolly sheep emerged, a question that has not up to now been resolvable by genetic or other biological analyses. Second, wool as a fiber has played a major role both economically and socially in both western Asian and European societies from as early as the 3rd millennium BCE in Mesopotamia, and it continues to do so, in different ways, up to the modern day. Despite the importance of wool as a fiber resource contributors demonstrate clearly that its development and use can only be properly addressed in the context of a consideration of other fibers, both plant and animal. Only within a framework that takes into account historically and regionally variable strategies of procurement, processing, and the products of different types of fibers is it possible to gain real insights into the changing roles played by fibers and textiles in the lives of people in different places and times in the past. With relatively rare, albeit sometimes spectacular exceptions, archaeological contexts offer only poor conditions of preservation for textiles. As a result, archaeologists are dependent on indirect or proxy indicators such as textile tools (e.g., loom weights, spindle whorls) and the analysis of faunal remains to explore a range of such proxies and methods by which they may be analyzed and evaluated in order to contribute to an understanding of fiber and textile production and use in the past.

Reprint of the original, first published in 1877.

This title was first published in 2000. Text and Tablet balances a blend of logic, post-analytical philosophy, French philosophy and literary criticism to carefully introduce some of these issues to the reader. Just as writers such as Derrida and Kermode have been interested in relating religion and philosophy to literature, so this book extends the idea of multidisciplinary synthesis to connect ancient and modern issues. Linking philosophy to literature, Old Testament texts and studies, Near East archaeology, and Religious ideas and debates in fresh ways, the author explores ancient texts and sites and developing interpretations of some recent excavations. Addressing issues raised by leading thinkers (Chomsky, Deleuze, Wittgenstein, Renfrew, Barr) on language, life and history, Gibson seeks to challenge many entrenched views based on familiar discoveries and proposes fresh engagement between the interpretation of Old Testament studies and archaeology, using a new, multidisciplinary analysis.

His Majesty being powerful, his heart stout, none could stand before him.. All his territory was ablaze with fire, and he burned every foriegn country with his hot breath. Egyptian Pharaoh Ramesses II. The bowmen of His Majesty spent six hours of destruction among them. They were delivered to the sword. Egyptian Pharaoh Merneptah. May my father know the enemy ships came. My cities were burned and evil things were done in my country. King of the city of Ugarit to the king of Cyprus. Since there is famine in your house we will starve to death...The living soul of your country you will see no longer. To a Hittite offical stationed in Ugarit. Israel is laid waste, his seed is not. Pharaoh Merneptah. Pharaoh's chariots and his army He cast into the Sea...Book of Exodus. Egypt was adrift and every man was thrown out of his right. There was no leader for years..Pharaoh Ramesses IV. As they (the Sea Peoples) were coming forward toward Egypt, their hearts relying upon their hands, a net was prepared for them....My strong arm has overthrown those who came to exalt themselves. Pharaoh Ramesses III. [of the Greeks] These were destroyed by their own hands and passed to the dank house of chill Hades. Greek writer Hesiod. Returning to Luxor, Egypt, by Nile ship. The author has visited many of the significant archaeological sites mentioned in this book. Front cover, top, Troy VI by Lloyd K. Townsend, bottom, Pharaoh Thotmose IV.