This is a concrete, practical book about spiritual accompaniment. While there may be no shortage of books on this matter, most of these books remain somewhat abstract in the way they highlight the beauty of this ministry and point out its pitfalls. This book instead resembles a toolbox with a user’s manual. In six chapters, the author presents the following tools: ‘there is no rush’, ‘listening by following’, ‘searching for the soul’, ‘going deeper’, ‘evaluating’, and ‘accompanying towards spiritual maturity’. By means of examples and case studies, he demonstrates how these tools may be used to good effect. Two introductory chapters discuss the choice for a practice-oriented book and the core values of an Ignatian approach to spiritual accompaniment. A final chapter specifically focuses on vocational discernment. New spiritual directors can learn from this book the tricks of the trade and experienced directors can be encouraged to reflect upon their own practice. Although it is written from a Roman Catholic, Jesuit background, this book may be used in a wider variety of Christian contexts.

The Ignatian tradition sprang up in the sixteenth century, the fruit of graces bestowed on a Basque nobleman, Ignatius of Loyola. Guided by a passion to find God in all things, Ignatius and his first companions founded the Society of Jesus and inspired many other religious orders and lay movements. Their influence spread across the globe even as they embraced various aspects of the cultures, languages, and institutions they encountered. This introduction is a mere sampling of the men and women influenced by Ignatius 'draws on the stories and writings of nineteen exemplary individuals as well as the corporate voice of the Jesuit order. Here we meet missionaries, scholars, artists, advocates, and martyrs. Contemplatives in action, they follow Christ by serving others. They embody the freedom born of a passionate knowledge of God's unending, unconditional love; precisely in this, they show us how to live well today. Eileen Burke-Sullivan, PhD, is a theologian, spiritual director, liturgist, and musician. She currently teaches at Creighton University where she also directs the Master of Arts in Ministry program. A well-known lecturer, she has served as a lay ecclesial minister in both parish and diocesan settings, and as a national and international leader in the Ignatian-inspired Christian Life Community movement. Kevin F. Burke, SJ, is a theologian, poet, and younger brother of Dr. Burke-Sullivan. He currently serves as the acting president and academic dean of the Jesuit School of Theology at Berkeley. He recently edited Pedro Arrupe: Essential Writings and coedited (with Robert Lassalle-Klein) Love that Produces Hope, a collection of essays on the thought of the Jesuit theologian and martyr, Ignacio Ellacura­a.

The catechisms of Peter Canisius highlight the struggle within the Catholic Church to reframe Christian identity after the Protestant Reformation. In contrast to the defensive catechesis of Rome, Canisius's catechisms proposed to achieve orthodoxy by encouraging Christian piety.

“Jim Manney is the perfect person to write this beautiful book. Let the wisdom of St. Ignatius guide you gently through your days with these lovely meditations.” — James Martin, SJ, author of My Life with the Saints How can I find meaning and joy? How can I think clearly? What’s valuable in life, and what’s irrelevant? How do we manage anger? What can we do about envy, laziness, resentment? How do I know what matters most? What do I really want? These are the questions that lie at the heart of Ignatian spirituality, the five-hundred-year-old wisdom tradition that has shown leaders, seekers, and doers the way to live a better life. The daily readings in this book emphasize answers to pressing questions about satisfaction in work and relationships. St. Ignatius and his friends believed that “God is found in all things” and “love is best expressed in deeds rather than words.” The Ignatian way is profoundly practical. It guides us through the great challenge of life — finding God and finding our place in God’s work to save and heal the world.

Jesuits have contributed to the life and theological development of the Church for many generations - culminating in Pope Francis, the first Jesuit Pope. Ignatius Loyola called his men and all those inspired by the Ignatian Spiritual Exercises to a certain ecclesial disposition a way of thinking, judging and feeling with the Church. Gill Goulding discusses the key texts from St Ignatius' life and work to identify the Ignatian ecclesial disposition that is centered on Christ. It is fuelled by a Trinitarian horizon, and with a clear emphasis on the dignity of every human person. Golding introduces and examines key historical figures such as St Pierre Favre and Mary Ward; as well as two of the major 20th century theologians - Henri de Lubac and Avery Dulles. Finally, Goulding highlights the Ignatian ecclesial disposition in the highest authority of the contemporary Roman Catholic Church, in the background to the pontificates of John Paul II, Benedict XVI and Francis, focusing on the centrality of Christ and the work of the New Evangelization. This book raises the key questions of the relationship between Christ and the Church as the body of Christ. It indicates the importance of maintaining a Trinitarian horizon in theological vision and raises the pertinent if difficult question of the meaning of Christian obedience. Goulding also underlines the importance of the integration of spirituality and theology which has ramifications for all Christian denominations and possibilities for ongoing inter-faith dialogue.

In a time when the Church suffered violent division and strife, one man peacefully modeled compassion and dialogue. Peter Faber was one of the original companions who, with Ignatius of Loyola, founded the Society of Jesus in 1534. From his simple upbringing in a mountain village to his years at university, Faber exhibited a mind for learning and a heart for prayer. After doing Ignatius’s Spiritual Exercises—an intense retreat for deepening one’s commitment to Christ and friendship with God—Faber led others to do the same and soon earned a reputation as the best teacher of the Exercises. But it was a time of great dissension, as the Church struggled to respond to the challenges of Martin Luther and the Protestant Reformation. Battle lines were drawn—in churches and conversations, at meetings and councils. Along with other Jesuits, Faber sought to help people keep the faith. In exploring Peter Faber’s life of conversation, we can learn a powerful and faithful response to dissent, disagreement, and division—for his time and ours.

This sixteenth-century mystic, whose mission was to ignite a love of Jesus in the hearts of all, can be a companion for your own spiritual journey. Ignatius of Loyola, sixteenth-century mystic, spiritual director, and founder of the Society of Jesus, is considered to be among the greatest educators in the history of western civilization. While the Jesuits went on to establish one of the largest educational networks in the world, Ignatius's initial vision was simply "the help of souls." Even today, his writings continue to inspire Christians in their quest for a meaningful holy life. The Spiritual Exercises alone—Ignatius’s most well-known work—has guided the retreat experience of over a million Christians over nearly five centuries. This fascinating introduction to Ignatian spirituality draws from contemporary translations of original texts focusing on the practical mysticism of Ignatius of Loyola. Excerpts from The Spiritual Exercises, his autobiography, and his collected letters and instructions provide direct insights from Ignatius about the role of humility, obedience, discernment, sin and selfawareness in spiritual life. Substantive facing-page commentary illuminates Ignatius’s perspectives on many key aspects of Christian spirituality, including trusting in God, imitating Jesus and the saints, love and the common good, and much more.