In a time where radical and extreme religion threatens to destroy the entire world, Rav Kooks spiritual revolution provides a much needed answer, combining a deep love of God with an uncompromising compassion for all human beings. A person who reads the writings of Rav Kook will discover a man who rejected superficial labels of religious verses secular, right wing verses left wing. Rav Kook was one of the most spiritual and open minded thinkers in modern Jewish history. Gods presence in the world was so real to Rav Kook that he believed spirituality must focus on the transformation of the individual, the nation, humanity, and all of existence.

DIV The life and thought of a forceful figure in Israel’s religious and political life /div

The chief Rabbi of Palestine prior to the establishment of the state of Israel, Kook (1865-1935) represents the renewal of the Jewish mystical tradition in modern times.

Brief introduction into zionist ideas of rav Kook - chief rabbi of Israel.

Avraham Yitzhaq Ha-Cohen Kook (1865-1935) stands as a colossal figure of modern Jewish history and thought. Jurist, mystic, poet, theologian, communal leader, founder of the modern Chief Rabbinate and still the defining thinker of Religious Zionism, he is indispensable for understanding modern Jewish thought, the contemporary State of Israel, and the most fundamental interactions of religion, nationalism, ethics and spirituality. Despite countless studies of him, almost no full-fledged intellectual biography of him exists in any language. This study of the years before his momentous move to Jaffa in 1904, drawing on little-known works, including recently published manuscripts, begins to fill that gap. It traces his life and times in the remarkably intense Rabbinic intellectual milieu of late nineteenth-century Eastern Europe, and his path from a profound, regularly rationalist traditionalism, towards a dynamic theology and spiritual practice weaving together Kabbalah, philosophy, universal ethics, and romantic mysticism.

An instant New York Times bestseller! Journey with Kathie Lee Gifford and Messianic Rabbi Jason Sobel into Israel and explore the deep roots of the Christian faith. As a lifelong student of Scripture, Kathie Lee Gifford has always desired a deeper understanding of God’s Word and a deeper knowledge of God Himself. But it wasn’t until she began studying the biblical texts in their original Hebrew and Greek—along with actually hiking the ancient paths of Israel—that she found the fulfillment of those desires. Now you can walk with Kathie on a journey through the spiritual foundations of her faith: The Rock (Jesus Christ): Hear directly from Kathie about her life-changing and ever-deepening connection with Jesus, the Lover of her soul. The Road (Israel): Explore dozens of ancient landmarks and historical sites from Israel, the promised land of God’s covenant. The Rabbi (God’s Word): Go beyond a Sunday-school approach to the Bible by digging into the original languages and deeper meanings of the Holy Scriptures. As you journey through The Rock, the Road, and the Rabbi, you’ll also find additional content from Messianic Rabbi Jason Sobel throughout the book. Jason’s insight into the Hebrew language, culture, and heritage will open your eyes to the Bible like never before. Begin your journey toward a deeper faith through The Rock, the Road, and the Rabbi.

Abraham Isaac Hakohen Kook (1865-1935) served as the Ashkenazic Chief Rabbi of Erets Israel during the period of the British mandate. Rav Kook was a polymath, equally talented as a Talmudic legalist and rationalist philosopher, on the one hand, and as a mystic and poet, on the other. Today, we would say that he was both "left and right hemisphere." The present collection brings together in English translation Rav Kook's contributions to the field of Jewish history, though perhaps "historiosophy" would be the better word. Rav Kook joins the ranks of those great Jewish thinkers who preceded him in interpretation of history: Maharal of Prague, Moses Hayyim Luzzatto and Zadok Hakohen of Lublin. If Rav Kook's philosophy were to be summed up in a single word, it would be: Kelaliyut or universality. Whereas most of us are held captive by individual events, Rav Kook has a great gift for the overview of history. He brings this gift to bear in his ability to provide perspective on the modern rebirth of Israel against the backdrop of mankind's ongoing spiritual evolution. In the latter regard, his vision has sometimes been compared to that of Teilhard de Chardin and Sri Aurobido, or more recently Ken Wilber. Contained in this collection are Rav Kook's eulogy for Herzl and Rav Kook's remarks at the opening of Hebrew University in Jerusalem. The essays are placed in historic context and provided with copious scholarly endnotes.

"Rav Avraham Yitzchak HaKohen Kook zt"l had brilliance and depth of knowledge that were simply otherworldly; his devotion to God was supernal; and his character traits were heavenly. At the same time, however - and perhaps more important - he was an exemplary human being. Although he strove for personal, spiritual perfection, he was more concerned with helping others come closer to God. He was constantly involved in the affairs of his people, doing everything in his power to ease their pain, raise their pride, and pave the way for their ultimate redemption in their ancestral Land."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

In The Silence of Heaven, the world renowned Israeli novelist Amos Oz introduces us to an extraordinary masterpiece of Hebrew literature that is just now appearing in English, S. Y. Agnon's Only Yesterday. For Oz, Agnon is a treasure trove of a world no longer available to today's writers, yet deeply meaningful for his wonderment about God, the submerged eroticism of his writing, and his juggling of multiple texts from the historical Hebrew religious library. This collection of Oz's reflections on Agnon, which includes an essay on the essence of his ideology and poetics, is a rich interpretive work that shows how one great writer views another. Oz admires Agnon especially for his ability to invoke and visualize the religious world of the simple folk in Eastern European Jewry, looking back from the territorial context of the Zionist revival in Palestine. The tragedy of Agnon's visions, Oz maintains, lies in his perspicacity. Long before the Holocaust, Agnon saw the degeneration, ruin, and end of Jewish culture in Eastern Europe. He knew, too, that the Zionist project was far from being a secure conquest and its champions far from being happy idealists. Oz explores these viewpoints in a series of thick readings that consider the tensions between faith and the shock of doubt, yearnings and revulsion, love and hate, and intimacy and disgust. Although Oz himself is interested in particular ideological questions, he has the subtle sensibility of a master of fiction and can detect every technical device in Agnon's arsenal. With the verve of an excited reader, Oz dissects Agnon's texts and subtexts in a passionate argument about the major themes of Hebrew literature. This book also tells much about Oz. It represents the other side of Oz's book of reportage, In the Land of Israel, this time exploring the ideologies of Jewish identity not on the land but in texts of the modern classical heritage. The Silence of Heaven hence takes us on a remarkable journey into the minds of two major literary figures.

Teshuvah means "return." It is the return to God, The return to health, The return to our soul, The return to the universe, The return to a mended planet, The return to happiness, The return to home. Lights of Teshuvah is the quintessential work of Rabbi Abraham Isaac Kook (1865-1935), first Chief Rabbi of the holy land, who was a Talmudic genius, a communal leader, a saintly personality, an impassioned visionary, a fighter for social justice, a poet and-most of all-a mystic. He was also a deeply original thinker, the breadth, inclusive spirit and transcendent ecstasy of whose teachings embrace the entirety of creation. Rabbi Kook was a poet of the soul and a spokesperson for a complete human spirit that embraces contradiction, that reconciles the poles of this-worldly and other-worldly experience. His writings celebrate the union of legalism and poetry, particularism and universalism, faith hidden in atheism and atheism hidden in faith, the spirit revealed from the flesh, and beauty revealed through ugliness. Rabbi Kook sang of universal creativity, of an unceasing fecundity that is the natural song of all being. He championed the poetic and creative spirit within each individual. "Every time our heart beats with a true expression of spirituality," he wrote, "every time a new and exalted thought is born, we hear the likeness of a Godly angel's voice at the doors of our soul asking that we allow him entry so that he may appear to us in the totality of his beauty." Ultimately, Rabbi Kook's robust message is one of life and growth, hope and optimism. "Death is a false phenomenon," he taught, and "to the degree that the quantity of movement toward wholeness grows, evil decreases and goodness is revealed." ABOUT THE TRANSLATOR Yaacov David Shulman is the author, translator and editor of fifty books of Jewish spiritual and literary meaning. His translations of Rav Kook are available at ravkook.net, and his latest work is available at dotletterword.com. For a full listing of his work, visit his Amazon author's page or shulman-writer.com. You may reach him at yacovdavid@ gmail.com.