In this essay collection first published nearly a century ago, Gu Hongming compares Chinese and European civilizations while enumerating the virtues of China's traditional Confucian philosophy. Gu famously proposed applying Confucian solutions to the many problems faced by Europe in the early twentieth century. Originally published in English and quickly translated into German, French, and Japanese, The Spirit of the Chinese People was a sensation in the West, presenting the culture and people of China and making Gu Hongming a national hero.

KU HUNG-MING (1857--1928), the author of the Book "The Sprit of the Chinese People", one of his representative works written in English by him. He is called "a linguistic wonder" and legendary figure in Chinese modern history. He mastered English, French, German and Russian languages and once wrote poems in Latin. He is an overseas Chinese and received education in the UK from childhood. People till now are amazed at his eccentric acts and behaviors and admire him more for his perfect English language ability. The Book was first published in 1915 in Peking. The Book interprets the spirit and shows the values of Chinese civilization.

KU HUNG-MING (1857--1928), the author of the Book "The Sprit of the Chinese People", one of his representative works written in English by him. He is called "a linguistic wonder" and legendary figure in Chinese modern history. He mastered English, French, German and Russian languages and once wrote poems in Latin. He is an overseas Chinese and learned in the UK from childhood. People till now are amazed at his eccentric acts and behaviors and admire him more for his perfect English language ability. The Book was first published in 1915 in Peking. The Book interprets the spirit and shows the values of Chinese civilization in contrast to the European civilization. The contents of the Book are specifically as follows: I. Preface II. Introduction III. On Chinese Civilization IV. The Chinese Woman V. The Chinese Language VI. John Smith in China VII. A Great Sinologue VIII. Chinese Scholarship --- Part I IX Chinese Scholarship --- Part II Appendix The Religion of Mob-Worship or The War and the Way Out

This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.

By the end of the eighth century A.D., imperial China had established a system of administrative and penal law, the main institutions of which lasted until the collapse of the Ch'ing dynasty in 1911. The Spirit of Traditional Chinese Law studies the views held throughout the centuries by the educated elite on the role of law in government, the relationship between law and morality, and the purpose of punishment. Geoffrey MacCormack's introduction offers a brief history of legal development in China, describes the principal contributions to the law of the Confucian and Legalist schools, and identifies several other attributes that might be said to constitute the "spirit" of the law. Subsequent chapters consider these attributes, which include conservatism, symbolism, the value attached to human life, the technical construction of the codes, the rationality of the legal process, and the purposes of punishment. A study of the "spirit" of the law in imperial China is particularly appropriate, says MacCormack, for a number of laws in the penal codes on family relationships, property ownership, and commercial transactions were probably never meant to be enforced. Rather, such laws were more symbolic and expressed an ideal toward which people should strive. In many cases even the laws that were enforced, such as those directed at the suppression of theft or killing, were also regarded as an emphatic expression of the right way to behave. Throughout his study, MacCormack distinguishes between "official," or penal and administrative, law, which emanated from the emperor to his officials, and "unofficial," or customary, law, which developed in certain localities or among associations of merchants and traders. In addition, MacCormack pays particular attention to the law's emphasis on the hierarchical ordering of relationships between individuals such as ruler and minister, ruler and subject, parent and child, and husband and wife. He also seeks to explain why, over nearly thirteen centuries, there was little change in the main moral and legal prescriptions, despite enormous social and economic changes.

Lucian Pye, one of the most knowledgeable observers of China, unfolds in this book a deep psychological analysis of Chinese political culture. The dynamics of the Cultural Revolution, the behavior of the Red Guards, and the compulsions of Mao Tse-tung are among the important symptoms examined. But Pye goes behind large events, exploring the more enduring aspects of Chinese culture and the stable elements of the national psychology as they have been manifested in traditional, Republican, and Communist periods. He also scans several possible paths of future development. The emphasis is on the roles long played by authority, order, hierarchy, and emotional quietism in Chinese political culture as shaped by the Confucian tradition and the institution of filial piety, and the resulting confusions brought about by the displacements of these traditions in the face of political change and modernization. In this new edition Pye adds a chapter on the basic tension between consensus and conflict in the operation of Chinese politics, illustrating the "spirit" in action, and another discussing the great gap that persists between the worlds of the political leadership and of society at large in post-Tiananmen China.

For a thousand years across the length and breadth of China and beyond, people have burned paper replicas of valuable things—most often money—for the spirits of deceased family members, ancestors, and myriads of demons and divinities. Although frequently denigrated as wasteful and vulgar and at times prohibited by governing elites, today this venerable custom is as popular as ever. Burning Money explores the cultural logic of this common practice while addressing larger anthropological questions concerning the nature of value. The heart of the work integrates Chinese and Western thought and analytics to develop a theoretical framework that the author calls a “materialist aesthetics.” This includes consideration of how the burning of paper money meshes with other customs in China and around the world. The work examines the custom in contemporary everyday life, its origins in folklore and history, as well as its role in common rituals, in the social formations of dynastic and modern times, and as a “sacrifice” in the act of consecrating the paper money before burning it. Here the author suggests a great divide between the modern means of cultural reproduction through ideology and reification, with its emphasis on nature and realism, and previous pre-capitalist means through ritual and mystification, with its emphasis on authenticity. The final chapters consider how the burning money custom has survived its encounter with the modern global system and internet technology. Innovative and original in its interpretation of a common ritual in Chinese popular religion, Burning Money will be welcomed by scholars and students of Chinese religion as well as comparative religion specialists and anthropologists interested in contemporary social theory.

An inspiring introduction to Chan Buddhism in a value-priced hardcover edition. Perfect for daily spiritual guidance and gifts.