The Russian Far East was a remarkably fluid region in the period leading up to, during, and after the Russian Revolution. The different contenders in play in the region, imagining and working toward alternative futures, comprised different national groups, including Russians, Buryat-Mongols, Koreans, and Ukrainians; different imperialist projects, including Japanese and American attempts to integrate the region into their political and economic spheres of influence as well as the legacies of Russian expansionism and Bolshevik efforts to export the revolution to Mongolia, Korea, China, and Japan; and various local regionalists, who aimed for independence or strong regional autonomy for distinct Siberian and Far Eastern communities and whose efforts culminated in the short-lived Far Eastern Republic of 1920–1922. The Rise and Fall of Russia’s Far Eastern Republic, 1905–1922 charts developments in the region, examines the interplay of the various forces, and explains how a Bolshevik version of state-centered nationalism prevailed.

Burnt by the Sun examines the history of the first Korean diaspora in a Western society during the highly tense geopolitical atmosphere of the Soviet Union in the late 1930s. Author Jon K. Chang demonstrates that the Koreans of the Russian Far East were continually viewed as a problematic and maligned nationality (ethnic community) during the Tsarist and Soviet periods. He argues that Tsarist influences and the various forms of Russian nationalism(s) and worldviews blinded the Stalinist regime from seeing the Koreans as loyal Soviet citizens. Instead, these influences portrayed them as a colonizing element (labor force) with unknown and unknowable political loyalties. One of the major findings of Chang’s research was the depth that the Soviet state was able to influence, penetrate, and control the Koreans through not only state propaganda and media, but also their selection and placement of Soviet Korean leaders, informants, and secret police within the populace. From his interviews with relatives of former Korean OGPU/NKVD (the predecessor to the KGB) officers, he learned of Korean NKVD who helped deport their own community. Given these facts, one would think the Koreans should have been considered a loyal Soviet people. But this was not the case, mainly due to how the Russian empire and, later, the Soviet state linked political loyalty with race or ethnic community. During his six years of fieldwork in Central Asia and Russia, Chang interviewed approximately sixty elderly Koreans who lived in the Russian Far East prior to their deportation in 1937. This oral history along with digital technology allowed him to piece together Soviet Korean life as well as their experiences working with and living beside Siberian natives, Chinese, Russians, and the Central Asian peoples. Chang also discovered that some two thousand Soviet Koreans remained on North Sakhalin island after the Korean deportation was carried out, working on Japanese-Soviet joint ventures extracting coal, gas, petroleum, timber, and other resources. This showed that Soviet socialism was not ideologically pure and was certainly swayed by Japanese capitalism and the monetary benefits of projects that paid the Stalinist regime hard currency for its resources.

Based on a quarter-century of research by a leading authority on the area, this is a monumental survey from prehistoric times to the present. Drawing from political, diplomatic, economic, geographical, social, and cultural evidence, the book reveals that this vast, rugged, and supposedly insular land has harbored vibrantly cosmopolitan lifestyles.

An NRC committee was established to work with a Russian counterpart group in conducting a workshop in Moscow on the effectiveness of Russian environmental NGOs in environmental decision-making and prepared proceedings of this workshop, highlighting the successes and difficulties faced by NGOs in Russia and the United States.

Drawing from political, diplomatic, economic, geographical, social, and cultural evidence, the book reveals that this vast, rugged, and supposedly insular land has harbored vibrantly cosmopolitan lifestyles. For over a millennium, Chinese culture found expression in Tungus, Mongol, and Korean politics. Russian penetration in the seventeenth century eventually turned the region into a colony sustained by state subsidies, foreign enterprise, and a mosaic of Ukrainian, Estonian, Finnish, German, Chinese, Korean, and Japanese communities. Tsarist and Soviet penal policies contributed to the diversity and volatility of Far Eastern society. Regional aspirations articulated by Siberian intellectuals, disingenuously institutionalized in a Far Eastern Republic (1920-22), survived lethal bouts of economic and demographic engineering to come to life again in the post-Soviet era.

A 1990s study on how the indigenous people in the northern Kamchatka peninsula in the Russian Far East experienced, interpreted, and struggled with the changing living conditions of post-Soviet Russia. The book describes how Koriak women and men actively negotiated the manifold historical and social process, from tsardom, to Soviet state to democracy, by protesting, accommodating and reinterpreting the factors by which their conditions were made and remade. Special emphasis is on how the women in this culture are adjusting and combating their oppressed position in society. Annotation copyrighted by Book News Inc., Portland, OR

Told from a Siberian point of view, this book seeks to dispel something of the miasma of ignorance and misconception surrounding this vast expanse the planet's land-surface, its fascinating history, its natural environment and - most importantly - the peoples who live, or have lived and died, there.

In this expansion of the 1996 edition (titled The Russian Far East: Forests, Biodiversity Hotspots, and Industrial Developments ), Newell, who works for Friends of the Earth-Japan, the volume co-sponsor, offers a starting point toward sustainable development (as a new section is called) of the res

Solidly researched, well written ... and makes a real contribution to our understanding of this remote yet important region. --Charles E. Ziegler, University of Louisville The strategically located Russian Far East¿a vast expanse stretching from Lake Baikal to the Pacific Ocean¿is notable not only for its rich natural resources, but also for the economic challenges, internal dissent, and risks of foreign encroachment that it faces. Rensselaer Lee and Artyom Lukin explore the history, economics, and politics of the RFE in the context of its geopolitical significance both regionally and internationally. Lee and Lukin address questions that have become increasingly important in current global politics: What are the implications, for example, of Russia¿s growing economic dependence on China? Could the emerging Sino-Russian entente result in the RFE becoming a de-facto appendage of the PRC? To what extent is Moscow willing, or able, to strengthen its links to its neighbors other than China? Can Russia and the US act in partnership to further their common interests in the region? As they suggest answers, the authors shed much-needed light on a previously understudied topic. Rensselaer Lee is senior fellow at the Foreign Policy Research Institute. His previous books include Smuggling Armageddon: The Nuclear Black Market in the Former Soviet Union and Europe. Artyom Lukin is associate professor of international relations and deputy director for research in the School of Regional and International Studies at Russia¿s Far Eastern Federal University.

Yul Brynner, the mysterious and exotic Hollywood star, was one of four generations in his family to bear that name. His Swiss-born grandfather, Jules, arrived in Shanghai almost by accident about 1865, but within twenty years had become a leading industrialist in the Far East. His business association with Tsar Nicholas II built Vladivostok and the Trans-Siberian Railway, then triggered the Russo-Japanese War, contributing to the fall of the Romanoffs. Jules' s son Boris regained control of the family's mines, but his experiences in China, Manchuria, and North Korea rivaled the ordeals of Dr. Zhivago. Yul's childhood took him to China and then to France, where, as a teenager, he performed in nightclubs with Russian Gypsies while becoming a trapeze acrobat in the circus. He moved to America before he spoke English and within five years was starring on Broadway. His son, with a colorful life of his own, has written the family's history.--From publisher description.