The Sovereignty of Reason is a survey of the rule of faith controversy in seventeenth-century England. It examines the arguments by which reason eventually became the sovereign standard of truth in religion and politics, and how it triumphed over its rivals: Scripture, inspiration, and apostolic tradition. Frederick Beiser argues that the main threat to the authority of reason in seventeenth-century England came not only from dissident groups but chiefly from the Protestant theology of the Church of England. The triumph of reason was the result of a new theology rather than the development of natural philosophy, which upheld the orthodox Protestant dualism between the heavenly and earthly. Rationalism arose from a break with the traditional Protestant answers to problems of salvation, ecclesiastical polity, and the true faith. Although the early English rationalists were not able to defend all their claims on behalf of reason, they developed a moral and pragmatic defense of reason that is still of interest today. Beiser's book is a detailed examination of some neglected figures of early modern philosophy, who were crucial in the development of modern rationalism. There are chapters devoted to Richard Hooker, the Great Tew Circle, the Cambridge Platonists, the early ethical rationalists, and the free-thinkers John Toland and Anthony Collins. Originally published in 1996. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Sovereignty and the Sacred challenges contemporary models of polity and economy through a two-step engagement with the history of religions. Beginning with the recognition of the convergence in the history of European political theology between the sacred and the sovereign as creating “states of exception”—that is, moments of rupture in the normative order that, by transcending this order, are capable of re-founding or remaking it—Robert A. Yelle identifies our secular, capitalist system as an attempt to exclude such moments by subordinating them to the calculability of laws and markets. The second step marshals evidence from history and anthropology that helps us to recognize the contribution of such states of exception to ethical life, as a means of release from the legal or economic order. Yelle draws on evidence from the Hebrew Bible to English deism, and from the Aztecs to ancient India, to develop a theory of polity that finds a place and a purpose for those aspects of religion that are often marginalized and dismissed as irrational by Enlightenment liberalism and utilitarianism. Developing this close analogy between two elemental domains of society, Sovereignty and the Sacred offers a new theory of religion while suggesting alternative ways of organizing our political and economic life. By rethinking the transcendent foundations and liberating potential of both religion and politics, Yelle points to more hopeful and ethical modes of collective life based on egalitarianism and popular sovereignty. Deliberately countering the narrowness of currently dominant economic, political, and legal theories, he demonstrates the potential of a revived history of religions to contribute to a rethinking of the foundations of our political and social order.

In this book Christoph Menke attempts to explain art's sovereign power to subvert reason without falling into an error common to Adorno's negative dialectics and Derrida's deconstruction.

In this classic book, John Stott shows that Christian mission must encompass both evangelism and social action. He offers careful definitions of five key terms- mission, evangelism, dialogue, salvation and conversion. Through a thorough biblical exploration of these concepts, Stott provides a model for ministry to people's spiritual and physical needs alike. Ultimately, Stott points to the example of Jesus, who modeled both the Great Commission of proclamation and the Great Commandment of love and service. This balanced, holistic approach to mission points the way forward for the work of the church in the world. Market/Audience Church Leaders Pastors Students Those interested in Evangelism Endorsements 'A short but exceedingly powerful book. Packer shows that rather than precluding evangelism, God's sovereignty provides the most powerful incentive and support for it . . . Contains impressive depth and contains a thorough and satisfying treatment of the subject.' - DiscerningReader.com 'I've often recommended this book to faithful Christians who are confused about how they are to think about prayer, missions, giving-any area in which our efforts could be wrongly pitted against God's own necessary action. Packer introduces us to clear truths, handles Scripture with exemplary care, and supplies us with just the right amount of illustrations and application.' - From the foreword by Mark Dever, senior pastor, Capitol Hill Baptist Church, Washington, D.C. Features and Benefits New mass market edition of a classic InterVarsity Press work on divine sovereignty and human responsibility Challenges extreme views on both sides of the issue Outlines a proper incentive and support for evangelism Over 100,000 copies in print

The present volume provides a variety of perspectives on democratic decay and the erosion of the rule of law, on the re-emergence of popular sovereignty as a political category, and on public reason in an age of 'post-truthism', focusing on the CEE region and South Eastern Europe.

In Salvation and Sovereignty, Kenneth Keathley asks, “What shall a Christian do who is convinced of certain central tenets of Calvinism but not its corollaries?” He then writes, “I see salvation as a sovereign work of grace but suspect that the usual Calvinist understanding of sovereignty (that God is the cause of all things) is not sustained by the biblical witness as a whole.” Aiming to resolve this matter, the author argues that just three of Calvinism’s five TULIP points can be defended scripturally and instead builds on the ROSES acronym first presented by Timothy George (Radical depravity, Overcoming grace, Sovereign election, Eternal life, Singular redemption). In relation, Keathley looks at salvation and sovereignty through the lens of Molinism, a doctrine named after Luis Molina (1535-1600) that is based on a strong notion of God’s control and an equally firm affirmation of human freedom.

"From every pulpit in the land it needs to be thundered forth that God still lives, that God still observes, that God still reigns. Faith is now in the crucible, it is being tested by fire, and there is no fixed and sufficient resting place for the heart and mind but in the throne of God. What is needed now, as never before, is a full, positive, constructive setting forth of the Godhood of God." —A. W. Pink, The Sovereignty of God Who is actually in control of this world? Man? The devil? God? In this unabridged, best-selling classic, A. W. Pink tackles such profound questions in straight-forward language that the average Christian will find not only understandable but totally engaging. Pink explains that God's sovereignty is characterized in creation and in salvation, and then he describes its relationship to human will. Finally, Pink addresses the proper attitude believers should take toward God's sovereignty. Ultimately, Pink strongly believed that true faith rests "not in the wisdom of men but in the power of God." Pink was a student of theologians like St. Augustine, St. Aquinas, Calvin, and Jonathan Edwards, and his writing reflects it. Today, he is considered one of the most influential evangelical authors in the twentieth century.

What if all events—big and small, good and bad—are governed by more than just blind chance? What if they are governed by God? In this theologically informed and philosophically nuanced introduction to the study of probability and chance, Vern Poythress argues that all events—including the seemingly random or accidental—fall under God's watchful gaze and are part of his eternal plan. Poythress tackles questions related to everything from natural disasters to the roll of the dice, explaining how God's sovereignty functions as the lens through which we study subjects such as science, mathematics, modern physics, evolutionary biology, human choice, and gambling. Comprehensive in its scope, this book lays the theistic foundation for our scientific assumptions about the world while addressing personal questions about the meaning and significance of everyday events.

In this important new book, Daniel Loick argues that in order to become sensible to the violence imbedded in our political routines, philosophy must question the current forms of political community – the ways in which it organizes and executes its decisions, in which it creates and interprets its laws – much more radically than before. It must become a critical theory of sovereignty and in doing so eliminate coercion from the law. The book opens with a historical reconstruction of the concept of sovereignty in Bodin, Hobbes, Rousseau, and Kant. Loick applies Adorno and Horkheimer’s notion of a ‘dialectic of Enlightenment’ to the political sphere, demonstrating that whenever humanity deemed itself progressing from chaos and despotism, it at the same time prolonged exactly the violent forms of interaction it wanted to rid itself from. He goes on to assemble critical theories of sovereignty, using Walter Benjamin’s distinction between ‘law-positing’ and ‘law-preserving’ violence as a terminological source, engaging with Marx, Arendt, Foucault, Agamben and Derrida, and adding several other dimensions of violence in order to draw a more complete picture. Finally, Loick proposes the idea of non-coercive law as a consequence of a critical theory of sovereignty. The translation of this work was funded by Geisteswissenschaften International – Translation Funding for Humanities and Social Sciences from Germany, a joint initiative of the Fritz Thyssen Foundation, the German Federal Foreign Office, the collecting society VG WORT and the Börsenverein des Deutschen Buchhandels (German Publisher & Booksellers Association)