African American culture is often considered expressive, dramatic, and even defiant. In The Sovereignty of Quiet, Kevin Quashie explores quiet as a different kind of expressiveness, one which characterizes a person’s desires, ambitions, hungers, vulnerabilities, and fears. Quiet is a metaphor for the inner life, and as such, enables a more nuanced understanding of black culture. The book revisits such iconic moments as Tommie Smith and John Carlos’s protest at the 1968 Mexico City Olympics and Elizabeth Alexander’s reading at the 2009 inauguration of Barack Obama. Quashie also examines such landmark texts as Gwendolyn Brooks’s Maud Martha, James Baldwin’s The Fire Next Time, and Toni Morrison’s Sula to move beyond the emphasis on resistance, and to suggest that concepts like surrender, dreaming, and waiting can remind us of the wealth of black humanity.

In Black Aliveness, or A Poetics of Being, Kevin Quashie imagines a Black world in which one encounters Black being as it is rather than only as it exists in the shadow of anti-Black violence. As such, he makes a case for Black aliveness even in the face of the persistence of death in Black life and Black study. Centrally, Quashie theorizes aliveness through the aesthetics of poetry, reading poetic inhabitance in Black feminist literary texts by Lucille Clifton, Audre Lorde, June Jordan, Toni Morrison, and Evie Shockley, among others, showing how their philosophical and creative thinking constitutes worldmaking. This worldmaking conceptualizes Blackness as capacious, relational beyond the normative terms of recognition—Blackness as a condition of oneness. Reading for poetic aliveness, then, becomes a means of exploring Black being rather than nonbeing and animates the ethical question “how to be.” In this way, Quashie offers a Black feminist philosophy of being, which is nothing less than a philosophy of the becoming of the Black world.

African American culture is often considered expressive, dramatic, and even defiant. In The Sovereignty of Quiet, Kevin Quashie explores quiet as a different kind of expressiveness, one which characterizes a person’s desires, ambitions, hungers, vulnerabilities, and fears. Quiet is a metaphor for the inner life, and as such, enables a more nuanced understanding of black culture. The book revisits such iconic moments as Tommie Smith and John Carlos’s protest at the 1968 Mexico City Olympics and Elizabeth Alexander’s reading at the 2009 inauguration of Barack Obama. Quashie also examines such landmark texts as Gwendolyn Brooks’s Maud Martha, James Baldwin’s The Fire Next Time, and Toni Morrison’s Sula to move beyond the emphasis on resistance, and to suggest that concepts like surrender, dreaming, and waiting can remind us of the wealth of black humanity.

Ultimately moves beyond these to propose a new cultural aesthetic that aims to center black women and their philosophies. Book jacket.

Societys trust in its institutions - governments, churches, and corporations in particular - has never been lower. At the same time, terrorism is rising faster than the ability of state police forces, intelligence agencies, and militaries to combat it. What do these two phenomena have in common? Ideological thinking. The fabric of societies world-wide is being torn apart by the dogmatic, sabotaging impact of entrenched and extremist beliefs protected by psychologically damaged power brokers. The flawed and prescriptive organizations these power brokers create have a singular intention: to replace the possibility of an innovative, collaborative and free society with a compliant, fearful citizenry unwittingly sacrificing their sovereignty to false, utopian promises. This book was written to help people understand how this process works. Only then can action be taken to move society in a more constructive direction. Its author, Greg Jemsek, worked at world headquarters of an international socio-spiritual organization during the 1970s gold rush of new religious movements into the U.S. His involvement led him, in short order, to being recruited to train with a select group of others in the terrorist tactics necessary to bring about a new world order. Those trainings served as the impetus to escape the organization, believing that doing so would put the cultic thinking embedded in its machinery into his past. To his surprise - and distress - he discovered an alarming reality over the next 35 years: ideological thinking is as integral to the success of mainstream organizations as it is to extremist groups. Success in todays world is based on 4 trends which, left unchecked, will undermine a societys capacity to build a constructive world: 1). The normalization of narcissism, 2) The erosion of authentic relationships through surrogacy, 3) The continued commitment to outmoded meta-narratives based on puritanical self-loathing and frontier era delusions about limitless growth, and 4) The continuous confusion between transcendence and transformation: a confusion prompting people to substitute emotional excitation for the hard work necessary to advance self-knowledge. The alternative to ideological living is not easy, but is essential if we are to face the complexity characterizing our times. As Quiet Horizon points out, this requires all of us to find ways to expand personal awareness, act in ethically braver ways, forge genuine relationships, and move beyond our fears individually and collectively. Doing so non-dogmatically allows all of us to contribute to the creation of an honorable, compassionate and just society. .

A pointed argument that cities—not nation-states—can and must take the lead in fighting climate change Climate change is the most urgent challenge we face in an interdependent world where independent nations have grown increasingly unable to cooperate effectively on sustainability. In this book, renowned political theorist Benjamin R. Barber describes how cities, by assuming important aspects of sovereignty, can take the lead from faltering nation states in fighting climate change. Barber argues that with more than half the world's population now in urban areas, where 80 percent of both GDP and greenhouse gas emissions are generated, cities are the key to the future of democracy and sustainability. In this compelling sequel to If Mayors Ruled the World, Barber assesses both broad principles of urban rights and specific strategies of sustainability such as fracking bans, walkable cities, above-ground mining of precious resources, energy and heating drawn from garbage incineration, downtown wind turbines, and skyscrapers built from wood. He shows how cities working together on climate change, despite their differences in wealth, development, and culture, can find common measures by which to evaluate the radically different policies they pursue. This is a book for a world in which bold cities are collaborating to combat climate change and inspire hope for democracy even as reactionary populists take over national governments in the United States and Europe. It calls for a new social contract among citizens and municipalities to secure not only their sustainability but their survival.

Richard Tuck traces the history of the distinction between sovereignty and government and its relevance to the development of democratic thought. Tuck shows that this was a central issue in the political debates of the seventeenth and eighteenth centuries, and provides a new interpretation of the political thought of Bodin, Hobbes and Rousseau. Integrating legal theory and the history of political thought, he also provides one of the first modern histories of the constitutional referendum, and shows the importance of the United States in the history of the referendum. The book derives from the John Robert Seeley Lectures delivered by Richard Tuck at the University of Cambridge in 2012, and will appeal to students and scholars of the history of ideas, political theory and political philosophy.

If God is in control of everything, can Christians sit back and not bother to evangelize? Or does active evangelism imply that God is not really sovereign at all? J. I. Packer shows in this classic study how both of these attitudes are false.

An NPR Best Book of 2019 A New York Times, Washington Post, Telegraph, and BBC’s most anticipated book of August 2019 One of Time’s 32 Books You Need to Read This Summer A stunning debut novel, from Rhodes Scholar and winner of the Caine Prize for African Writing, Tope Folarin about a Nigerian family living in Utah and their uncomfortable assimilation to American life. Living in small-town Utah has always been an uneasy fit for Tunde Akinola’s family, especially for his Nigeria-born parents. Though Tunde speaks English with a Midwestern accent, he can’t escape the children who rub his skin and ask why the black won’t come off. As he struggles to fit in and find his place in the world, he finds little solace from his parents who are grappling with their own issues. Tunde’s father, ever the optimist, works tirelessly chasing his American dream while his wife, lonely in Utah without family and friends, sinks deeper into schizophrenia. Then one otherwise-ordinary morning, Tunde’s mother wakes him with a hug, bundles him and his baby brother into the car, and takes them away from the only home they’ve ever known. But running away doesn’t bring her, or her children, any relief from the demons that plague her; once Tunde’s father tracks them down, she flees to Nigeria, and Tunde never feels at home again. He spends the rest of his childhood and young adulthood searching for connection—to the wary stepmother and stepbrothers he gains when his father remarries; to the Utah residents who mock his father’s accent; to evangelical religion; to his Texas middle school’s crowd of African-Americans; to the fraternity brothers of his historically black college. In so doing, he discovers something that sends him on a journey away from everything he has known. Sweeping, stirring, and perspective-shifting, A Particular Kind of Black Man is a beautiful and poignant exploration of the meaning of memory, manhood, home, and identity as seen through the eyes of a first-generation Nigerian-American.

A new perspective on Iranian politics and culture in the 1960s-1970s documenting the 'Westoxification' discourses adopted by the Pahlavi State.