A scholarly yet prophetic call to understanding the history, racial and ethnic factors, the caleidoscope of churches and the unfinished tasks.

From the beginning of the nineteenth century through to 1960, Protestant missionaries were the most important intermediaries between South Africa’s ruling white minority and its black majority. The Equality of Believers reconfigures the narrative of race in South Africa by exploring the pivotal role played by these missionaries and their teachings in shaping that nation’s history. The missionaries articulated a universalist and egalitarian ideology derived from New Testament teachings that rebuked the racial hierarchies endemic to South African society. Yet white settlers, the churches closely tied to them, and even many missionaries evaded or subverted these ideas. In the early years of settlement, the white minority justified its supremacy by equating Christianity with white racial identity. Later, they adopted segregated churches for blacks and whites, followed by segregationist laws blocking blacks’ access to prosperity and citizenship—and, eventually, by the ambitious plan of social engineering that was apartheid. Providing historical context reaching back to 1652, Elphick concentrates on the era of industrialization, segregation, and the beginnings of apartheid in the first half of the twentieth century. The most ambitious work yet from this renowned historian, Elphick’s book reveals the deep religious roots of racial ideas and initiatives that have so profoundly shaped the history of South Africa.

This book undertakes a redefinition of mission for our time and our situation in South Africa. The author does this by reviewing the missionary contribution of some black and white pioneers, as well as the missiological impact of important documents such as the Kairos Document. It opens attractive and challenging new avenues towards a vibrant new way of understanding massion. In the process the book evokes new enthusiasm for mission as a matter of life and death for the Christian church in South Africa.

This work reassesses the role of the missions in South Africa and provides contrasting overviews of the ways in which missions have been, and should be, treated in South African historiography. It discusses the relation between religion, politics and gender issues.

Mission is contrived from and performed over lived contexts, but the visions that guide and drive mission are oftentimes blinded by power, position, protection, and plenitude. This collection visits those matters with queering attention to the shadows that empires cast over the contexts of mission, and to the collusion and complicity of Christians and churches with empires past (as in the case of Rome) and present (as in the case of the United States of America). In the interests of those in mission fields who survived, but continue to agonize under the burdens of empires, the contributors to this work dare to re-vision the course and cause of mission. Writing from minoritized settings in Africa, Asia, the Americas, and Oceania, the authors interweave the principles and practices of mission with the opportunities in decolonial theology and hermeneutics, minoritized and migrant Christologies, repatriation and the courage to get up and get out, indigenous insights and wisdom, mission archives, stories of resistance and endurance in zones of contact and violence, restless souls and returning spirits, and life-centered spiritual (en)countering. In Mission and Context as with previous volumes in this series—empires do not have the final word, nor are they the final world.

Johannes Knoetze, Associate Professor in Practical Theology and Missional Studies at the Faculty of Theology of the University of Pretoria, served as the editor of this extremely important and relevant publication Mission the “labour room” of theology. The book comprises of 21 chapters by various esteemed scholars in Missiology or Missional Studies. The contributors engage critically with mission history and mission understandings from different contexts in Southern Africa. The book is divided in three sections. The first gives a historical, denominational, and current overview of mission in Africa. A second section focuses on current theological understandings of the origin of mission, the changing contexts of mission as well as importance of mission studies in the theological curriculum in Africa, especially in the 21st century Africa. A third section looks at the “how” of mission, different modes or figure of mission under the title: “Mission as... or mission in the context of...” It is an attractive publication with a wealth of information and a wide collection of reflections on the transmittance and reception of faith in (Southern) African contexts. The chapters are written in a clear, concise and understandable style. This book will appeal to a wide audience, ranging from undergraduate students, ministers, mission practitioners, lecturers teaching practical theology/missiology/missional studies and scholars engaging in academic research.

Knowledge transmission and generation belong to the core mission of the public university. In democratic South Africa, the transformation of these processes and practices in higher education has become an urgent and contested task. The Faculty of Theology at the University of the Free State has already done some original work on the implications of these for theology. One area of investigation that has not yet received due attention concerns the role of theological disciplines, and especially the relation between academic disciplines and societal dynamics. This research project addresses the challenge and this volume reflects the intellectual endeavour of lectures, research fellows and a post-graduate student associated with the faculty. Each theological discipline has its own history and has already experienced reconstruction, both globally and in South Africa. Some of these genealogical developments and re-envisioning are mapped by the contributions in this volume. The critical questions addressed are: what are the contours of the (post)apartheid condition and what are the implications for responsible disciplinary practices in theology? The chapters convey an impression of the vitality of theology at the University of the Free State and in South Africa and give expression to fundamental shifts that have taken place in theological disciplines, and also of future tasks. This research project aims to stimulate reflection on responsible and innovative disciplinary practices of theology in South Africa, which, we envisage, will contribute to social justice and human flourishing. -Rian Venter, University of the Free State

Geologists, physicists and ecologists currently promote the idea of a post-Holocene epoch – the Anthropocene. As a result of constant innovation and modernisation in the fields of engineering, natural science, management studies and environmental studies there has been a growing awareness of the intrinsic interaction between humankind and the environment. Humankind has become part of the environmental dynamics, to the extent that they are literally able to change ecosystems. Nowhere is the impact more evident than in the anthropogenic engagement with the hydrosphere – from the smallest pool of water to the earth’s atmosphere. Comprehensive infrastructure development in water and sanitation, the growing trend to seek additional resources in the form of groundwater, desalinated seawater, and recycled wastewater, as well as special attention being given to capturing and preserving rainwater, bear evidence of a timely response to climate change, population growth and rapid development in many water-stressed regions of the world. The purpose of the book is to provide a historical overview of the manner in which South Africa’s water resources have been governed from a time when the Union of South Africa was formed, in 1910, up to 2008, a time of a growing global awareness of the potential impact that climate change may have on water resources in a key region of southern Africa, notable for increasing levels of aridity and more erratic rainfall patterns. This focus on the history of water affairs in South Africa makes it possible for scholars to comprehend the contemporary transitions made in the country’s water governance system since the establishment in 2014 of the Department of Water and Sanitation. The focus is on the Water–Energy–Food nexus, a strategy which holistically contemplates the governance and use of water from the perspective of the interconnection between water, energy and food as resources.