The "source book" on which the common life in Taize is based, this short volume is fundamental for understanding the vocation of Taize. It is presented like a letter that Brother Roger addresses personally to each reader, telling how in spite of discouragement and even doubt we can constantly find refreshment in returning again and again to the sources of faith. In the second part of the book, Brother Roger speaks particularly to the brothers of the community, recalling the essentials that make life together possible. In his own particular style, Taize's founder expresses himself in words that go straight to the heart. In page after page, he is careful not to write a single word that he has not first of all tried to live out himself.

Taizé--the word is strangely familiar to many throughout the contemporary church. Familiar, perhaps, because the chanted prayers of Taizé are well practiced in churches throughout the world. Strangely, however, because so little is known about Taizé--from its historic beginnings to how the word itself is pronounced. The worship of the Taizé community, as it turns out, is best understood in the context of its greater mission. On the day Jason Brian Santos arrived in the Taizé community its leader was brutally murdered before his eyes. Instead of making Santos want to leave, the way the community handled this tragedy made him long to stay and learn more about this group of people who could respond to such evil with grace and love. In this book he takes us on a tour of one of the world's first ecumenical monastic orders, from its monastic origins in the war-torn south of 1940s France to its emerging mission as a pilgrimage site and spiritual focal point for millions of young people throughout the world. In A Community Called Taizé you'll meet the brothers of the order and the countless visitors and volunteers who have taken upon themselves a modest mission: pronouncing peace and reconciliation to the church and the world.

This anthology is a compilation of Westerners’ accounts of their visits to Korea, originally published in books or newspapers before the country opened its doors in the late nineteenth century. The opening of Korea made it possible to explore the country in detail and write detailed accounts. Prior impressions were garnered mostly from brief visits to remote islands along the coast. The accounts published here are mainly anecdotal, and contain many generalizations. However, the accumulated impressions of these early encounters surely influenced the perspectives of later travelers, and help explain the overwhelmingly negative image of Korea that Western governments harbored at the time. The book can serve as a useful resource for studying Korea’s early interactions with the outside world, and will give readers an idea of the criteria by which Westerners judged the foreign “other.”

How might Ambrose of Milan, Hildegard of Bingen, and Catherine of Siena inspire us to improve Sunday worship? What about Lawrence, John of Damascus, Thomas Cranmer, Johannes Kepler, Margaret Fell, and Dorothy Day? Even Amy Carmichael can point our assemblies toward more profound worship. In Saints on Sunday, Lutheran laywoman Gail Ramshaw, listening to twenty-four sainted voices, proposes how our past might enliven our future. Characterized by rigorous scholarship and no-nonsense honesty, her essays suggest ways to enrich the gathering, word, meal, and sending of our assemblies on Sunday.

Spirituality can be understood within both a religious and secular context. Fuelled by the controversy that surrounds different understandings of human identity and notions of progress, knowledge and truth in modernist and postmodernist contexts, the concept of spirituality is a hotly contested topic of debate as to its relevance within contemporary culture and its meaning within religious traditions. This book aims to inform readers on this debate and contextualize it within these different frames of reference. It approaches the topic of spirituality with an identification of the major influences on contemporary thinking and presents a coherent framework of understanding that links divergent thinking into a common goal. Writings range across different thinkers and practitioners within established religious tradition, contemporary movements and those who operate within psychological and 'secular' understandings. Focusing on the question 'what does it mean to be human?' this engaging study attempts to overcome the divide between secular and religious understandings of spirituality.

"While physical training has some value, training in holy living is useful for everything. It has promise for this life now and the life to come." (1 Timothy 4:8 CEB) Christians crave a deeper, more intimate relationship with God. The spiritual disciplines are historical practices that can guide us in our daily walk, bringing us closer to Christ. The Holy Living series brings a fresh perspective on the spiritual disciplines, enabling us to apply their practices to our current lives. Practicing these spiritual disciplines opens us to God's transforming love. So often we equate the spiritual practice of worship with the hour-long worship service we attend each week (or each month). But what happens when we no longer consider worship something we do, but a way we live? When we break the concept of worship outside the walls of a sanctuary, we find new energy for living a "Godward" life, a life of turning toward God for guidance moment by moment, day by day. Such a life is fuel for genuine worship. Living a Godward life opens us up to God's transforming love and enables us to engage in practices of worship in locations and situations we never dreamed of before. This is one of series of eight books. Each book in this series introduces a spiritual practice, suggests way of living the practice daily, and provides opportunities to grow personally and in a faith community with others who engage with the practice. Each book consists of an introduction and four chapters and includes questions for personal reflection and group discussion. Other disciplines studied: Celebration, Confession, Discernment, Neighboring, Prayer, Simplicity, and Study.