This book is a theoretical study of many interconnected facets of the social unconscious and the social "part" of the personality. It takes us from what we thought we knew, and knew we thought, to the un-thought and the unknown, which is, indeed, both disturbing and creative.

Recent Western thought has consistently emphasized the individualistic strand in our understanding of persons at the expense of the social strand. Thus, it is generally thought that persons are self-determining and autonomous, where these are understood to be capacities we exercise most fully on our own, apart from others, whose influence on us tends to undermine that autonomy. Love, Friendship, and the Self argues that we must reject a strongly individualistic conception of persons if we are to make sense of significant interpersonal relationships and the importance they can have in our lives. It presents a new account of love as intimate identification and of friendship as a kind of plural agency, in each case grounding and analyzing these notions in terms of interpersonal emotions. At the center of this account is an analysis of how our emotional connectedness with others is essential to our very capacities for autonomy and self-determination: we are rational and autonomous only because of and through our inherently social nature. By focusing on the role that relationships of love and friendship have both in the initial formation of our selves and in the on-going development and maturation of adult persons, Helm significantly alters our understanding of persons and the kind of psychology we persons have as moral and social beings.

This book is a theoretical study of many interconnected facets of the social unconscious and the social "part" of the personality. It takes us from what we thought we knew, and knew we thought, to the un-thought and the unknown, which is, indeed, both disturbing and creative.

#1 NEW YORK TIMES BESTSELLER With unequaled insight and brio, New York Times columnist David Brooks has long explored and explained the way we live. Now Brooks turns to the building blocks of human flourishing in a multilayered, profoundly illuminating work grounded in everyday life. This is the story of how success happens, told through the lives of one composite American couple, Harold and Erica. Drawing on a wealth of current research from numerous disciplines, Brooks takes Harold and Erica from infancy to old age, illustrating a fundamental new understanding of human nature along the way: The unconscious mind, it turns out, is not a dark, vestigial place, but a creative one, where most of the brain’s work gets done. This is the realm where character is formed and where our most important life decisions are made—the natural habitat of The Social Animal. Brooks reveals the deeply social aspect of our minds and exposes the bias in modern culture that overemphasizes rationalism, individualism, and IQ. He demolishes conventional definitions of success and looks toward a culture based on trust and humility. The Social Animal is a moving intellectual adventure, a story of achievement and a defense of progress. It is an essential book for our time—one that will have broad social impact and will change the way we see ourselves and the world.

A pioneering neuroscientist reveals the reasons for chronic loneliness--which he defines an unrecognized syndrome--and brings it out of the shadow of its cousin, depression. 12 illustrations.

This work remains a pioneer sociological treatise on American culture. By understanding the individual not as the product of society but as its mirror image, Cooley concludes that the social order cannot be imposed from outside human nature but that it arises from the self. Cooley stimulated pedagogical inquiry into the dynamics of society with the publication of Human Nature and the Social Order in 1902. Human Nature and the Social Order is something more than an admirable ethical treatise. It is also a classic work on the process of social communication as the "very stuff" of which the self is made.

Recent archaeological discoveries from China and central Asia have changed our understanding of how human civilization developed in the period of some 4 million years before the start of written history. In this new edition of his Very Short Introduction, Chris Gosden explores the current theories on the ebb and flow of human cultural variety.

The author's fundamental empirical study of system constellations with life-sized figures from the year 2005 could also be realised in China in 2015. In this book, he proves that the perception of the position in a space actually follows the generally comprehensible semantics of a language and this is hardly any different in China than it is in Germany. Thus, gestural language can be described as a "global language". It is concerned with the exploration of the social nature of man as well as human social gravitational forces with the help of the new research discipline "sociothesie". Thereby, the concept of a "social affected space" can be empirically substantiated. Die grundlegende empirische Studie des Autors über Systemaufstellungen mit lebensgroßen Figuren aus dem Jahr 2005 konnte 2015 auch in China realisiert werden. Er weist in diesem Buch nach, dass die Wahrnehmung der Position im Raum tatsächlich der allgemein verständlichen Semantik einer Sprache folgt und dies in China kaum anders ist als in Deutschland. Die Zeichensprache kann demnach als "Weltsprache" bezeichnet werden. Es geht um die Erforschung der sozialen Natur des Menschen sowie der humanen sozialen Schwerkräfte mit Hilfe der neuen Forschungsdisziplin "Soziothesie". Damit kann das Konzept eines "sozialen Wirkraumes" empirisch begründet werden.

This work presents a reflexive mixed methods study of young adults' experiences of solo time in the wilderness and the impact on these individuals' attitudes and values in the face of global change.