In this, the first of a six-volume contribution to systematic theology, Grenz creatively extends the insights of contemporary Trinitarian thought to theological anthropology. "The Social God and the Relational Self" is an example of theological construction as an ongoing conversation involving biblical texts, the theological heritage of the Christian tradition, and the contemporary historical-social context.

The central theme of 'The Social God' is the belief that God is social, and that both Christian prayer and Christian social action are rooted in the nature of God. Christian action in the fields of social justice and the political arena is rooted in Christian doctrine. 'The Social God' stresses the essential unity of doctrine and action, of prayer and politics, examining the Christian understanding of God and his relationship with the world. Kenneth Leech emphasizes the centrality of the Incarnation and reveals the other aspects of Christian spirituality, the dangers of a new fascism, and the need for a renewal of Christian theology.

Scholars are agreed that the central metaphor in Jesus' proclamation was the kingdom of God. But what did that phrase mean in the first-century Palestinian world of Jesus? Since it is a political metaphor, what did Jesus envision as the political import of his message? Since this is tied to the political economy, how was that structured in Jesus' day? How is the violence of Jesus' Mediterranean world addressed in the kingdom? And how does "self-denial" fit into Jesus' agenda? Malina tackles these questions in a very accessible way, providing a social-scientific analysis, meaning that he brings to bear explicit models and a comparative approach toward an exciting interpretation of what Jesus was up to, and how his first-century audience would have heard him.

Thirty years ago, Kathryn Tanner put forward a daring proposal. Traditional Christian theologies, she insisted, can be a source of political transformation rather than a sponsor of the status quo. Through a rigorous analysis of Christian beliefs in their historical, theological, and social diversity, Tanner connects belief to attitudes and action and shows how doctrines can relate to each other, to social systems, and to ethical behavior. Drawing on the theologies of divine transcendence and creation that animate and organize so much of her work, The Politics of God frees traditional theology from its captivity to unjust rulers and systems and unleashes its radical potential for liberation, empowerment, and the pursuit of a just society. This anniversary edition includes a major new preface, in which Tanner addresses the changes in the social and political situation that have accumulated in the decades since the book's publication and resituates her argument for a new generation of theologians and activists.

In this book, Stanley Grenz examines the long-standing trajectory of thought that has equated the concept of "being" with the God of the Bible--and thus claimed that the ontological category of being is the guiding concept by which God should be understood. Grenz extends the engagement between Christian theology and the Western philosophical tradition and focuses the discussion on the importance of naming, particularly given that the Christian God is both named and triune. In doing so, he organizes the book into three parts, forming an overarching story of the interplay between the named character of God and the question of being. First he analyzes the history of the philosophical concept of Being, then he shifts the focus to an exegesis of the "I Am" texts, and finally he moves to a renewed conversation between theology and ontological philosophy by means of the divine name.

Claiming Society for God focuses on common strategies employed by religiously orthodox, fundamentalist movements around the world. Rather than employing terrorism, as much of post-9/11 thinking suggests, these movements use a patient, under-the-radar strategy of infiltrating and subtly transforming civil society. Nancy J. Davis and Robert V. Robinson tell the story of the Muslim Brotherhood in Egypt, Shas in Israel, Comunione e Liberazione in Italy, and the Salvation Army in the United States. They show how these movements build massive grassroots networks of religiously based social service agencies, hospitals, schools, and businesses to bring their own brand of faith to popular and political fronts.

Throughout its entire history, the discipline of anthropology has been perceived as undermining, or even discrediting, Christian faith. Many of its most prominent theorists have been agnostics who assumed that ethnographic findings and theories had exposed religious beliefs to be untenable. E. B. Tylor, the founder of the discipline in Britain, lost his faith through studying anthropology. James Frazer saw the material that he presented in his highly influential work, The Golden Bough, as demonstrating that Christian thought was based on the erroneous thought patterns of 'savages.' On the other hand, some of the most eminent anthropologists have been Christians, including E. E. Evans-Pritchard, Mary Douglas, Victor Turner, and Edith Turner. Moreover, they openly presented articulate reasons for how their religious convictions cohered with their professional work. Despite being a major site of friction between faith and modern thought, the relationship between anthropology and Christianity has never before been the subject of a book-length study. In this groundbreaking work, Timothy Larsen examines the point where doubt and faith collide with anthropological theory and evidence.

Are lawyers, by their very nature, agents of the state, of capital, of institutions of power? Or are there ways in which they can work constructively or transformatively for the disempowered, the working class, the underprivileged? Lawyers in a Postmodern World explores how lawyers actively create the forms of power which they and others deploy. Through engaging case studies, the book examines how lawyers work within and for powerful institutions and provides suggestions--both general and practical--for ways in which the practice of law can be made to work with and for the powerless. Individuals chapters address such subjects as the contradictions of radical law practice; legal work in South Africa; the economics and politics of negotiating justice; feminist legal scholarship and women's gendered lives; the overlapping worlds of law, business, and politics; theories of legal practice; and how lawyers are constitutive of gender relations. Contributing to the book are Maureen Cain (University of West Indies), Yves Dezalay (Centre National de la Recherche Scientifique, France), Martha Fineman (Columbia University), Sue Lees (University of North London), Doreen McBarnet (Wolfson College, Oxford), Frank Munger (SUNY, Buffalo), Wilfried Scharf (University of Cape Town), Stuart Scheingold (University of Washington), David Sugarman (Lancaster University), and Sally Wheeler (University of Nottingham).

In this addition to the acclaimed The Church and Postmodern Culture series, leading practical theologian Christian Scharen examines the relationship between theology and its social context. He engages with social theorist Pierre Bourdieu to offer helpful theoretical and theological grounding to those who want to reflect critically on the faith and practice of the church, particularly for those undertaking ministry internships or fieldwork assignments. As Scharen helps a wide array of readers to understand the social context of doing theology, he articulates a vision for the church's involvement with what God is doing in the world and provides concrete examples of churches living out God's mission.

Does God exist? This is probably the most debated question in the history of mankind. Scholars, scientists, and philosophers have spent their lifetimes trying to prove or disprove the existence of God, only to have their theories crucified by other scholars, scientists, and philosophers. Where the debate breaks down is in the ambiguities and colloquialisms of language. But, by using a universal, unambiguous language—namely, mathematics—can this question finally be answered definitively? That’s what Dr. Stephen Unwin attempts to do in this riveting, accessible, and witty book, The Probability of God. At its core, this groundbreaking book reveals how a math equation developed more than 200 years ago by noted European philosopher Thomas Bayes can be used to calculate the probability that God exists. The equation itself is much more complicated than a simple coin toss (heads, He’s up there running the show; tails, He’s not). Yet Dr. Unwin writes with a clarity that makes his mathematical proof easy for even the nonmathematician to understand and a verve that makes his book a delight to read. Leading you carefully through each step in his argument, he demonstrates in the end that God does indeed exist. Whether you’re a devout believer and agree with Dr. Unwin’s proof or are unsure about all things divine, you will find this provocative book enlightening and engaging. “One of the most innovative works [in the science and religion movement] is The Probability of God...An entertaining exercise in thinking.”—Michael Shermer, Scientific American “Unwin’s book [is] peppered with wry, self-deprecating humor that makes the scientific discussions more accessible...Spiritually inspiring.”--Chicago Sun Times “A pleasantly breezy account of some complicated matters well worth learning about.”--Philadelphia Inquirer “One of the best things about the book is its humor.”--Cleveland Plain Dealer “In a book that is surprisingly lighthearted and funny, Unwin manages to pack in a lot of facts about science and philosophy.”--Salt Lake Tribune