Solon of Athens was an historical figure of great significance, quoted by some 115 classical and post-classical authors. Yet in terms of recent scholarship, no one since Woodhouse (1938) has written exclusively on Solon, and not since Linforth (1919) has there been a commentary on each individual fragment of Solon's poetry. This book fills a significant gap in Greek scholarship in terms of historical analysis, political development, and the beginnings of philosophy in the Greek archaic period. The book addresses the historical, social, and political contexts within which Solon of Athens instituted wide-ranging reforms to the Athenian constitution (594-93 BCE). It also looks at the impact of those reforms on the growing political self-awareness of the archaic Athenians themselves and the developing ethical and political philosophies that drove reform. The book provides a detailed and comprehensive commentary on each of the 43 extant fragments of Solon's poetry. In the light of modern scholarship, the book sets out the story of Solon's life and examines the nature of the entrenched and threatening political and economic crisis which led to his appointment to high political office. It discusses the manner and consequences of Solon's appointment, identifying both the underlying causes of the crisis and the general outlines of the reform measures adopted by Solon. As well, the book explores both the philosophy and the concept of 'justice' that appears to have underpinned Solon's reform agenda.

The Birth of the Athenian Community elucidates the social and political development of Athens in the sixth century, when, as a result of reforms by Solon and Cleisthenes (at the beginning and end of the sixth century, respectively), Athens turned into the most advanced and famous city, or polis, of the entire ancient Greek civilization. Undermining the current dominant approach, which seeks to explain ancient Athens in modern terms, dividing all Athenians into citizens and non-citizens, this book rationalizes the development of Athens, and other Greek poleis, as a gradually rising complexity, rather than a linear progression. The multidimensional social fabric of Athens was comprised of three major groups: the kinship community of the astoi, whose privileged status was due to their origins; the legal community of the politai, who enjoyed legal and social equality in the polis; and the political community of the demotai, or adult males with political rights. These communities only partially overlapped. Their evolving relationship determined the course of Athenian history, including Cleisthenes’ establishment of demokratia, which was originally, and for a long time, a kinship democracy, since it only belonged to qualified male astoi.

Have land reform movements ever managed to redistribute wealth, to encourage economic development, to improve standards of living, to ensure political stability? This book answers in the negative. Drawing upon land reform movements over twenty-six centuries of history, Tuma develops a hypothesis about land tenure reform that should enable other scholars to evaluate the success of past reform movements and to see the trends of present and future ones more clearly. In the first part of the study, a general definition of land tenure reform is advanced. Starting with the ordinary meaning of reform as "a redistribution of land to benefit the small farmer or landless agricultural worker," this definition is modified so as to take into account various forms of tenure of title to land, patterns of cultivation, terms of holding, and scale of operation. The middle section of the book presents a comparative study of different types of land reform movements. Eight major "case histories" are considered--the Greek reforms of Solon and Pisistratus in the sixth century B.C.; the Roman reforms of the Gracchi in the second century B.C.; the English tenure changes covering the commutations of the Middle Ages, and the enclosures of the sixteenth and eighteenth centuries; the reforms accompanying the French Revolution; the three Russian reforms: the emancipation of 1861, the Stolypin reforms of 1906 - 1911, and the Soviet reform beginning in 1917; the Mexican reform after the 1910 revolution; the Japanese reform after the Second World War; and the Egyptian reform starting in 1952. In sum, the book relates the land reform movements of past centuries to those now in progress in underdeveloped countries. It argues that the land reforms of the last two decades have dealt with symptoms rather than causes, have affected only a small percentage of either the population or the cultivable area, and warns that even if high concentrations of the land-holdings are broken down, reconcentration is likely to recur unless strong preventive measures are taken. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1965.

In Solon the Thinker, John Lewis presents the hypothesis that Solon saw Athens as a self-governing, self-supporting system akin to the early Greek conceptions of the cosmos. Solon's polis functions not through divine intervention but by its own internal energy, which is founded on the intellectual health of its people, depends upon their acceptance of justice and moderation as orderly norms of life, and leads to the rejection of tyranny and slavery in favour of freedom. But Solon's naturalistic views are limited; in his own life each person is subject to the arbitrary foibles of moira, the inscrutable fate that governs human life, and that brings us to an unknowable but inevitable death. Solon represents both the new rational, scientific spirit that was sweeping the Aegean - and a return to the fatalism that permeated Greek intellectual life. This first paperback edition contains a new appendix of translations of the fragments of Solon by the author.

A major new history of classical Greece—how it rose, how it fell, and what we can learn from it Lord Byron described Greece as great, fallen, and immortal, a characterization more apt than he knew. Through most of its long history, Greece was poor. But in the classical era, Greece was densely populated and highly urbanized. Many surprisingly healthy Greeks lived in remarkably big houses and worked for high wages at specialized occupations. Middle-class spending drove sustained economic growth and classical wealth produced a stunning cultural efflorescence lasting hundreds of years. Why did Greece reach such heights in the classical period—and why only then? And how, after "the Greek miracle" had endured for centuries, did the Macedonians defeat the Greeks, seemingly bringing an end to their glory? Drawing on a massive body of newly available data and employing novel approaches to evidence, Josiah Ober offers a major new history of classical Greece and an unprecedented account of its rise and fall. Ober argues that Greece's rise was no miracle but rather the result of political breakthroughs and economic development. The extraordinary emergence of citizen-centered city-states transformed Greece into a society that defeated the mighty Persian Empire. Yet Philip and Alexander of Macedon were able to beat the Greeks in the Battle of Chaeronea in 338 BCE, a victory made possible by the Macedonians' appropriation of Greek innovations. After Alexander's death, battle-hardened warlords fought ruthlessly over the remnants of his empire. But Greek cities remained populous and wealthy, their economy and culture surviving to be passed on to the Romans—and to us. A compelling narrative filled with uncanny modern parallels, this is a book for anyone interested in how great civilizations are born and die. This book is based on evidence available on a new interactive website. To learn more, please visit: http://polis.stanford.edu/.

Solon of Athens, the most revered lawgiver in Western history. Founder of democracy in Greece, reformer of Athens, poet, politician, but above all: practical philosopher-sage. Responding to crisis, in 594 BCE, Solon was elected Archon of Athens, and given the power to make sweeping changes. His poetry fragments show him as a man driven to rid his polis of tyranny and slavery by new ideals of justice and freedom. Not just external in democracy in Athens, but also internal: a mind free from sleep, insight into the cosmos, the willpower to practice humility and temperance. This book explores the connection between Solon's thoughts and Stoicism and distills the philosophy of Solon as someone who can be seen as an early Stoic, or a pre-Stoic sage: someone we may still want to listen to today. Connections are made between Solon and the Seven Sages (of which he was one) and Heraclitus. Heraclitus became a foundation for Stoic thought and as we will see, he followed the wisdom and insight of the Seven Sages, as did Socrates centuries later. We outline the major facts known about Solon's life through all of his sayings and fragments remaining of his poetry which are also in this book in an appendix for easy reference. We also give an overview of his political, economic and social reforms. Table of Content Know Thyself and Nothing to Excess--Solon as an Early Stoic--an Introduction Calm the Eager Tumult of Your Heart--a Stoic way of life One Man of Ten Thousand--the Link between Heraclitus, Solon and the Stoics We Will not Exchange our Excellence with Them--Solon on Education and Virtue The Discipline of Action--Putting the Crocodile into Torpor Take the Mid-Seat, and be the Vessel's Guide--Solon on Governing, Part I--Laws The Best they Could Receive--Solon and the Founding Fathers The Fairest World Order--Solon on Governing, Part II--Economic Reforms Count No One Happy--Solon on the Opportunity of Aging, Old Age and Death A Teacher of Kings--Solon's Travels Appendix 1--All Fragments of Solon's Poetry Appendix 2--Wisdom of the Seven Sages Appendix 3--The Delphic Maxims Further Reading and Bibliography

This book illuminates the authoritative voice of Solon of Athens by an integrated literary, historical, and philological approach and the use of a range of hermeneutic frameworks, from literary theory to oral poetics.

Addresses the historical, social and political contexts within which Solon of Athens instituted wide-ranging reforms to the Athenian constitution (594-93 BCE), the impact of those reforms on the political self-awareness of the archaic Athenians themselves, and the ethical and political philosophies that drove reform.