First published in English in 1958, this book charts the history of the small states which emerged in Germany from the chaos of the Thirty Years War. A period which has been neglected by English historians, this book covers both the German principalities generally and specifically a study of The Duchy of Württemberg and the County of Montbéliard. It builds up a world of eccentricity, documenting little-known facts about palaces and princes.

Unveiling the nearly lost world of the court fools of eighteenth-century Germany, Dorinda Outram shows that laughter was an essential instrument of power. Whether jovial or cruel, mirth altered social and political relations. Outram takes us first to the court of Frederick William I of Prussia, who emerges not only as an administrative reformer and notorious militarist but also as a "master of fools," a ruler who used fools to prop up his uncertain power. The autobiography of the itinerant fool Peter Prosch affords a rare insider’s view of the small courts in Catholic south Germany, Austria, and Bavaria. Full of sharp observations of prelates and princes, the autobiography also records episodes of the extraordinary cruelty for which the German princely courts were notorious. Joseph Fröhlich, court fool in Dresden, presents more appealing facets of foolery. A sharp salesman and hero of the Meissen factories, he was deeply attached to the folk life of fooling. The book ends by tying the growth of Enlightenment skepticism to the demise of court foolery around 1800. Outram’s book is invaluable for giving us such a vivid depiction of the court fool and especially for revealing how this figure can shed new light on the wielding of power in Enlightenment Europe.

New historical insights into one of the most infamous episodes in the history of anti-Semitism Joseph Süss Oppenheimer—“Jew Süss”—is one of the most iconic figures in the history of anti-Semitism. In 1733, Oppenheimer became the “court Jew” of Carl Alexander, the duke of the small German state of Württemberg. When Carl Alexander died unexpectedly, the Württemberg authorities arrested Oppenheimer, put him on trial, and condemned him to death for unspecified “misdeeds.” On February 4, 1738, Oppenheimer was hanged in front of a large crowd just outside Stuttgart. He is most often remembered today through several works of fiction, chief among them a vicious Nazi propaganda movie made in 1940 at the behest of Joseph Goebbels. Investigating conflicting versions of Oppenheimer’s life and death as told by his contemporaries, Yair Mintzker conjures an unforgettable picture of “Jew Süss” in his final days that is at once moving, disturbing, and profound. The Many Deaths of Jew Süss is a masterful work of history and an illuminating parable about Jewish life in the fraught transition to modernity.

Music at German Courts serves to illustrate the extraordinary diversity of eighteenth-century German court music establishments without losing sight of what these Kapellen had in common. What was musical life at German courts really like during the eighteenth century? Were musical ensembles as diverse as the Holy Roman Empire's kaleidoscopic political landscape? Through a series of individual case studies contributed by leading scholars from Germany, Poland, the United States, Canada, and Australia, this book investigates the realities of musical life at fifteen German courts of varied size (ranging from kingdoms to principalities), religious denomination, and geographical location. Significant shifts that occurred in the artistic priorities of each court are presented through a series of "snapshots"- in effect "core sample" years - which highlight both individualand shared patterns of development and decline. What emerges from the wealth of primary source material examined in this volume is an in-depth picture of music-making within the daily life of individual courts, featuring acast of music directors, instrumentalists, and vocalists, together with numerous support staff drawn from across Europe. Music at German Courts serves to illustrate the extraordinary diversity of eighteenth-century German court music establishments without losing sight of what these Kapellen had in common. SAMANTHA OWENS is Senior Lecturer in Musicology at the University of Queensland, Brisbane, Australia. BARBARA M. REUL is Associate Professor of Musicology at Luther College, University of Regina, Canada. JANICE B. STOCKIGT is a Principal Fellow of the University of Melbourne, Australia. Contributors: DIETER KIRSCH, URSULA KRAMER, MICHAEL MAUL, MARY OLESKIEWICZ, SAMANTHA OWENS, RASHID-S. PEGAH, BÄRBEL PELKER, BARBARA M. REUL, WOLFGANG RUF, BERT SIEGMUND, JANICE B. STOCKIGT, MICHAEL TALBOT, RÜDIGER THOMSEN-FÜRST, ALINA ZORAWSKA-WITKOWSKA, STEVEN ZOHN

This Handbook re-examines the concept of early modern history in a European and global context. The term 'early modern' has been familiar, especially in Anglophone scholarship, for four decades and is securely established in teaching, research, and scholarly publishing. More recently, however, the unity implied in the notion has fragmented, while the usefulness and even the validity of the term, and the historical periodisation which it incorporates, have been questioned. The Oxford Handbook of Early Modern European History, 1350-1750 provides an account of the development of the subject during the past half-century, but primarily offers an integrated and comprehensive survey of present knowledge, together with some suggestions as to how the field is developing. It aims both to interrogate the notion of "early modernity" itself and to survey early modern Europe as an established field of study. The overriding aim will be to establish that 'early modern' is not simply a chronological label but possesses a substantive integrity. Volume II is devoted to "Cultures and Power", opening with chapters on philosophy, science, art and architecture, music, and the Enlightenment. Subsequent sections examine 'Europe beyond Europe', with the transformation of contact with other continents during the first global age, and military and political developments, notably the expansion of state power.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This is the first global history of dress regulation and its place in broader debates around how human life and societies should be visualised and materialised. Sumptuary laws were a tool on the part of states to regulate not only manufacturing systems and moral economies via the medium of expenditure and consumption of clothing but also banquets, festivities and funerals. Leading scholars on Asian, Latin American, Ottoman and European history shed new light on how and why items of dress became key aspirational goods across society, how they were lobbied for and marketed, and whether or not sumptuary laws were implemented by cities, states and empires to restrict or channel trade and consumption. Their findings reveal the significance of sumptuary laws in medieval and early modern societies as a site of contestation between individuals and states and how dress as an expression of identity developed as a modern 'human right'.

An analysis of the forces which shaped politics and culture in Germany, France and Great Britain in the eighteenth century.

In The Marquis d’Argens: A Philosophical Life Julia Gasper analyzes the life and works of an influential Enlightenment writer and philosopher. The facts of d’Argens’ life as well as his works have been a source of controversy due to the many rumors and anonymous publications erroneously linked to him. Through meticulous research, Gasper provides the only comprehensive list of d’Argens’ works and separates the realities of his life from the myths that have built up around him. Accused of being a libertine or an unoriginal mimic of greater minds, d’Argens has too often been dismissed as an unimportant figure. Gasper defends this much maligned philosopher and reveals how imaginative and influential he truly was.

Focuses on women writers as translators who interpreted and mediated across cultural boundaries and between national contexts in the period 1700-1900. Rejecting from the outset the notion of translations as 'defective females', each essay engages with the author it discusses as an innovator.