Revised thesis (doctoral) - Norwegian Lutheran School of Theology, Oslo, 2005.

Revision of the author's thesis (doctoral)--University of Chicago.

God as Father in Paul explores Paul's use of the kinship term "Father" to refer to God, along with related familial terms ("children" of God and Christ-followers as "brothers and sisters"), as part of a study of the use of kinship language in the identity formation of early Christianity. Mengestu argues that these kinship terms are shared modes of identity constructions within the wider textual and cultural settings (the Roman Empire, the Roman Stoic philosophers, the Hebrew Bible, and ancient Jewish literature) from which Paul draws on as well as contests. Employing theoretical (kinship and social identity theory) as well as interpretative approaches (imperial critical and narrative approaches to Paul), he contends that Paul uses God as Father consistently, strategically, and purposefully, in both stable and crisis situations, to develop a narrative, orienting framework(s) that images the community of Christ-followers as a family that belongs to God, who, together with the Lord Jesus Christ, bestows on them equal but diverse membership in the family. The narrative so constructed forms the foundation for referring to Christ-followers as "children of God" and "brothers and sisters" of one another. It constructs boundaries and serves as nexus of transformation and negotiation.

A Clear, Careful Textbook to Help Bible Students Interpret Scripture Pastors, thoughtful Christians, and students of Scripture must learn how to carefully read and understand the Bible, but it can be difficult to know where to start. In this clear, logical guide, Andreas J. Köstenberger and Gregory Goswell explain how to interpret Scripture from three effective viewpoints: canonical, thematic, and ethical. Biblical Theology is arranged book by book from the Old Testament (using the Hebrew order) through the New Testament. For each text, Köstenberger and Goswell analyze key biblical-theological themes, discussing the book's place in the overall storyline of Scripture. Next, they focus on the ethical component, showing how God seeks to transform the lives of his people through the inspired text. Following this technique, readers will better understand the theology of each book and its author. A Clearly Written Guide on Biblical Theology: Analyzes all 66 books of the Bible, with emphasis on the coherent, unified framework of Scripture Helps Readers Thoughtfully Interpret Scripture: Provides an essential foundation for a valid theological understanding of Scripture that informs Christian doctrine and ethics Ideal for Pastors, Academics, and Other Serious Students of Scripture: This clear, thoroughly researched guide can be used as a textbook in seminary classes studying biblical theology or the Old and New Testaments

This is the first of a four-volume groundbreaking study of Christological origins. The fruit of twenty years research, Jesus Monotheism lays out a new paradigm that goes beyond the now widely held view that Paul and others held to an unprecedented "Christological monotheism." There was already, in Second Temple Judaism and in the Bible, a kind of "christological monotheism." But it is first with Jesus and his followers that a human figure is included in the identity of the one God as a fully divine person. Volume 1 lays out the arguments of an emerging consensus, championed by Larry Hurtado and Richard Bauckham, that from its Jewish beginnings the Christian community had a high Christology and worshipped Jesus as a divine figure. New data is adduced to support that case. But there are weaknesses in the emerging consensus. For example, it underplays the incarnation and does not convincingly explain what caused the earliest Christology. The recent study of Adam traditions, the findings of Enoch literature specialists, and of those who have explored a Jewish and Christian debt to Greco-Roman Ruler Cult traditions, all point towards a fresh approach to both the origins and shape of the earliest divine Christology.

The methodology of New Testament textual criticism, the critical evaluation of readings, and the history and texts of early Christianity is the focus of the influential work of J. K. Elliott. Texts and Traditions offers eighteen essays in his honour. The essays, by colleagues and students from his long career, reflect Elliott's wide interest and impact. From questions of the purpose and practice of textual criticism, to detailed assessment of New Testament literature and the readings of its manuscripts, to provocative studies of the reception of Jesus and the New Testament in the second century, this volume will be of value to those studying the New Testament and Early Christianity.

The question of Jesus’s divinity has been at the epicenter of theological discussion since the early church. At the Council of Nicea in AD 325, the church fathers affirmed that Jesus the Son of God is “true God from true God.” Today, creeds such as this are professed in churches across the world, and yet there remains confusion as to who Jesus is. To some, Jesus is a radical prophet—nothing more than a footnote in history. To others, Jesus is the only Son of God, fully God and fully man—the author of history entering history. Is Jesus Truly God? is an accessible resource, bridging the gap between the pulpit and the pew as it traces the rich roots of creedal Christology through the Scriptures, strengthening the reader’s understanding of Jesus as fully God and fully man.

Meghan Henning explores the rhetorical function of the early Christian concept of hell, drawing connections to Greek and Roman systems of education, and examining texts from the Hebrew Bible, Greek and Latin literature, the New Testament, early Christian apocalypses and patristic authors.

One view that perennially springs up among biblical scholars is that Paul was the inventor of Christianity, or that Paul introduced the idea of a divine Christ to a church that earlier had simply followed the ethical teaching of a human Jesus. In this book Jerry Sumney responds to that claim by examining how, in reality, Paul drew on what the church already believed and confessed about Jesus. As he explores how Paul's theology relates to that of the broader early church, Sumney identifies where in the Christian tradition distinctive theological claims about Christ, his death, the nature of salvation, and eschatology first seem to appear. Without diminishing significant differences, Sumney describes what common traditions and beliefs various branches of the early church shared and compares them to Paul's thought. Sumney interacts directly with arguments made by those who claim Paul as the inventor of Christianity and approaches the questions raised by that claim in a fresh way.