This volume is an essential reference in the study of Classic Maya settlement patterns. Maps of four cardinally oriented strips, each extending 12 km from central Tikal, document the survey area. In addition to these major overall maps (at 1:5000), a number of 1:2000 maps cover the many relatively smaller sites. The accompanying text explains the strategy, procedures, and theoretical considerations of mapping systems.

Unlock the mysteries of the Mayan world. Deep in the rain forests of South and Central America, the Mayan culture thrived for almost 4,000 years. From the earliest Mayan farmer in 2,600 BC through the thirteenth century AD, the Maya developed an elaborate society, built great cities and temples, and created the only real system of writing native to the Americas. Although many of the intricacies of the Mayan culture remain shrouded in mystery, hundreds of new discoveries have come to light in recent years, and our body of knowledge about the Maya has grown by leaps and bounds. Now, the most fascinating new discoveries have been compiled into one volume: Secrets of the Maya, a book from the editors of Archaeology Magazine. From the discovery of ancient caves used for religious rituals—including human sacrifice—to the search for the long-lost "White City," Secrets of the Maya will take readers on an exciting and surprising archaeological journey. Featuring articles on the latest research, a comprehensive time line, and a special section on Mayan hieroglyphs, Secrets of the Maya will appeal to experts and amateurs alike.

Classic Maya Polities of the Southern Lowlands investigates Maya political and social structure in the southern lowlands, assessing, comparing, and interpreting the wide variation in Classic period Maya polity and city composition, development, and integration. Traditionally, discussions of Classic Maya political organization have been dominated by the debate over whether Maya polities were centralized or decentralized. With new, largely unpublished data from several recent archaeological projects, this book examines the premises, strengths, and weaknesses of these two perspectives before moving beyond this long-standing debate and into different territory. The volume examines the articulations of the various social and spatial components of Maya polity—the relationships, strategies, and practices that bound households, communities, institutions, and dynasties into enduring (or short-lived) political entities. By emphasizing the internal negotiation of polity, the contributions provide an important foundation for a more holistic understanding of how political organization functioned in the Classic period. Contributors include Francisco Estrada Belli, James L. Fitzsimmons, Sarah E. Jackson, Caleb Kestle, Brigitte Kovacevich, Allan Maca, Damien B. Marken, James Meierhoff, Timothy Murtha, Cynthia Robin, Alexandre Tokovinine, and Andrew Wyatt.

Intensive excavations in settlement areas within greater Tikal generated far more than an understanding of the complex gradations of social classes at this lowland Maya site. Identification of a specific architectural pattern associated with relatively small shrines on the eastern side of certain residential groups, and of a distinctive mortuary program, provides a means by which a "plaza plan" can be predicted using good site maps alone. This discovery enabled archaeologists to predict locations for high-status burials in residential as well as in ceremonial areas. Application of these findings at sites beyond Tikal has been demonstrated to be successful throughout the region and even beyond the Maya heartland. Identification of this "plaza plan" also has led us to recognize nine other architectural group plans at Tikal, providing a model for planning excavation strategies and developing theories of cultural change at Tikal and other Maya sites. University Museum Monograph, 104

The Central American country of Guatemala was populated by the Maya people whose empire extended from Honduras to the south to today's southern Mexico. Remnants of their presence are found throughout this region, with monumental architecture, cities, palaces, and great pyramids. Wherever one looks, the explosion of growth and development captures the viewer in its thrall. Even the many glyphs adorning these sites with their unique writing style are a marvel to behold. They lived here for an estimated two thousand years, and then, in the early 16th century, the Spanish came and conquered these people. By then, their greatness had already ended in the midst of the 10th century, when their culture and civilization collapsed. But they retained their culture by way of thousands of pictographic books which detailed their way of life and their advancements. But the Spaniards, zealous in their Catholicism, sought out and destroyed every such book they could find and burned them all. Except for three such books, known as the Maya Codices. Historians and scholars began the slow process of deciphering the Maya past. Great effort was expended and the reality of their lives, culture, kings, wars and daily practice began to emerge. And the world was astounded by the emerging picture. Perhaps a first in the world, was their mathematical calculation with 'zero,' a phenomenal achievement. Interestingly, the glyph of the zero depicted a woman - what mathematical genius was she to use zero in calculations? Their astronomy of the heavenly spheres was astoundingly precise, as was their knowledge of geometry and trigonometry. Their religion, however, included human sacrifices, following the practice of other nearby civilizations, such as the Aztecs, the Inca in South America, and others. The Spaniards stopped such worship and offerings and now subjugated these people into serfdom called encomiendas, or enforced working for the conquistadors and their descendants. Independence from Spain came in 1821, but the Mayan living conditions did not change. The country became divided between the Spanish descendants, now known as the Criollos, the middle class, known as Ladinos (not to be confused with Jews in 9th century Castilian Spain), and the Maya and other indigenous. The social distance from the upper to lower classes was immense. And that distance came forward during Guatemala's Civil War, from 1960 to 1996. The violence and massacres during this period was so evil, the president of the country, Rios Montt, was charged and convicted of Genocide, the first time a country charged its own leader with this crime. At a previous age and time, the face of Guatemala presented immense achievements. Today, violence, crime, and cultural penury is self-evident. Guatemala is a third-world country, where the majority of its people live in great poverty while the upper class has the land, its abundance and vast wealth.

This book provides theory, comparison, and synthesis to establish a carefully considered framework for approaching the study of courts and their functions throughout the world of the ancient Maya. It is based on the annual meeting of the American Anthropological Association.

Archaeology has been transformed by technology that allows one to ‘see’ below the surface of the earth. This work illustrates the uses of advanced technology in archaeological investigation. It deals with hand-held instruments that probe the subsurface of the earth to unveil layering and associated sites; underwater exploration and photography of submerged sites and artifacts; and the utilization of imaging from aircraft and spacecraft to reveal the regional setting of archaeological sites and to assist in cultural resource management.

The Classic Maya (AD 250-900) of central and southern Yucatan were long seen as exceptional in many ways. We now know that they did not invent Mesoamerican writing or calendars, that they were just as warlike as other ancient peoples, that many innovations in art and architecture attributed to them had diverse origins, and that their celebrated "collapse" is not what it seems. One exceptionalist claim stubbornly persists: the Maya were canny tropical ecologists who managed their fragile tropical environments in ways that supported extremely large and dense populations and still guaranteed resilience and sustainability. Archaeologists commonly assert that Maya populations far exceeded those of other ancient civilizations in the Old and New Worlds. The great center of Tikal, Guatemala, has been central to our conceptions of Maya demography since the 1960s. Re-evaluation of Tikal's original settlement data and its implications, supplemented by much new research there and elsewhere, allows a more modest and realistic demographic evaluation. The peak Classic population probably was on the order of 1,000,000 people. This population scale helps resolve debates about how the Maya made a living, the nature of their sociopolitical systems, how they created an impressive built environment, and places them in plausible comparative context with what we know about other ancient complex societies.