In the court of Henry VIII, there are many secrets—and some people will kill to keep them hidden.Susanna Dallet is the daughter of a Flemish painter and wife to a philandering husband, living in the court of Henry VIII. When her husband is murdered, Susanna is suddenly left with a household to provide for and nothing to her name. Her days of anonymity are over when Susanna finds that guild rules preventing women from working do not apply at the king’s court, and she manages to secure a position as a miniature-portrait painter. Before long, she has not only made a name for herself, she is close to those who surround Princess Mary. But even in this lofty company, Susanna is not safe. An old manuscript that she has inherited turns out to hold the keys to an age-old mystery, and the forces that claimed her husband are closing in. As danger looms, Susanna joins with Robert Ashton, secretary to Henry’s cunning and ruthless adviser Archbishop Wolsey, and together they must fight a fearsome society in league with a demon.Combining heartpounding action, sly humor, romance, and supernatural twists, The Serpent Garden is the story of a creative and resourceful woman who unwittingly finds herself in a dangerous—and deadly—game of hide-and-seek.

In 1973, Mary Garden abandoned a promising academic career to spend seven years in India at the feet of such gurus as Rajneesh, Sathya Sai Baba and an enigmatic yogi in the Himalayan jungle - Swami Balyogi Premvarni. The Serpent Rising is her own story of the heaven and hell she experienced as she fell under the spell of self-appointed 'god-men'. What was thought to be a passing fad of the 1960s and 1970s has not disappeared. People still search for something better, and still surrender their minds and bodies to gurus and yoga teachers. The #MeToo movement has exposed countless men guilty of sexual harassment and assault. Now #MeToo is shaking the yoga world and gurus who claim to be enlightened, but who are in fact sexual predators. Most of their groups are sex cults. Recent documentaries such as Wild Wild Country (Rajneesh/Osho), Yogi, Guru, Predator (on Bikram Choudhury) and The Vow (Keith Ranierre, Nxivm) shine a light on how easy it is to fall under the spell of these charlatans.

The most pervasive gods in ancient Rome had no traditional mythology attached to them, nor was their worship organized by elites. Throughout the Roman world, neighborhood street corners, farm boundaries, and household hearths featured small shrines to the beloved lares, a pair of cheerful little dancing gods. These shrines were maintained primarily by ordinary Romans, and often by slaves and freedmen, for whom the lares cult provided a unique public leadership role. In this comprehensive and richly illustrated book, the first to focus on the lares, Harriet Flower offers a strikingly original account of these gods and a new way of understanding the lived experience of everyday Roman religion. Weaving together a wide range of evidence, Flower sets forth a new interpretation of the much-disputed nature of the lares. She makes the case that they are not spirits of the dead, as many have argued, but rather benevolent protectors—gods of place, especially the household and the neighborhood, and of travel. She examines the rituals honoring the lares, their cult sites, and their iconography, as well as the meaning of the snakes often depicted alongside lares in paintings of gardens. She also looks at Compitalia, a popular midwinter neighborhood festival in honor of the lares, and describes how its politics played a key role in Rome’s increasing violence in the 60s and 50s BC, as well as in the efforts of Augustus to reach out to ordinary people living in the city’s local neighborhoods. A reconsideration of seemingly humble gods that were central to the religious world of the Romans, this is also the first major account of the full range of lares worship in the homes, neighborhoods, and temples of ancient Rome.

The continued adventure of Theo as he completes the quest fo find the Five Seals of Truth. The third book in a series of four.

The first book to examine the complexity of sexual identity, philosophy, and behavior in Amish culture. The Amish offer a startling contrast to the postmodern view of sexuality and gender roles. After the sexual revolution of the 1960s, mainstream American culture never looked back. Meanwhile, the Amish never looked forward. In twenty-first-century Amish communities, heteronormative sexuality is still based on a unifying principle: an understanding of sexuality as emerging from a divine plan. In the eyes of the Amish, sex is squandered by those who embrace it as hedonistic or who carve out a sexual identity that moves them away from that singular, God-given purpose. But this communal emphasis on sex for procreation does not mean that the Amish do not possess a complex range of sexual identities and opinions. In Serpent in the Garden, clinical psychologist James A. Cates breaks new ground in the study of Amish sexuality by examining this shrouded, rarely discussed subject. The first book to bring Amish sexuality into primary focus, this volume argues that, because the Amish are a sexual minority, queer theory is the ideal framework from which to observe their views on sex, sexuality, and gender. The book offers a broad view of sexuality in Amish culture that includes the challenges that gays and lesbians face in the community, as well as an exploration of Amish gender roles, their views toward intimacy, their responses to cases of child sexual abuse, and the role of fetishes among the Amish. Cates draws from multiple perspectives and years of research on the Amish themselves. He also looks at pushback against alternative behaviors or identities, as well as Amish success in keeping mainstream values at bay. With this book, Cates establishes Amish sexuality as a topic worthy of professional attention. Offering readers a more sophisticated understanding of the Amish and of sexual expression among cultures, Serpent in the Garden will appeal to scholars working on gender and sexuality, the Amish, and social service professionals who serve the Amish community.

When the book opens Eve, who is the narrator ,is just coming into consciousness. She has been given by God to the Serpent to raise. Her sense of wonder as the Serpent introduces her to life in Paradise is a strength of the book; she learns about nature, love and the way that the new and fascinating world works. When she comes into contact with God - who rears Adam - she is wary of his dominance and egotism.One day, becoming impatient to discover whether or not he`s designed the male and female to procreate properly, God rushes Adam and Eve into intercourse.The Serpent alone regcognizes the consequences of God`s act. `Until today Eve has felt...that the world was good...' but ' Adam as good as raped her.' Eve is devastated by the experience.Eve leaves the Garden to gain some distance from God and to discover what exists in the outside world; the Serpent accompanies her. They make several journeys - one to a volcano, one to a desert, one to a mountain range and one to the sea (where Eve swims out to sea against the instructions of the Serpent and nearly drowns.) On their return to the Garden, the roots of the apple tree of the Knowledge of Good and Evil begin to grow; the Serpent sensing that time is running out to teach Eve that love making is good, changes into a man and makes love to her with great sensitivity. After this she is prepared to accept her role as the mother of humankind.God is outraged by Eve's - and also Adams's - interest in the tree of knowledge. He is at his capricious worst: everything must bow to his wishes. They realise that if they are to have any freedom of will they must leave God and the garden . The Serpent warns them that this will involve future suffering but Eve feels she must develop and be her own person.They go forth...

In the court of Henry VIII, there are many secrets—and some people will kill to keep them hidden.Susanna Dallet is the daughter of a Flemish painter and wife to a philandering husband, living in the court of Henry VIII. When her husband is murdered, Susanna is suddenly left with a household to provide for and nothing to her name. Her days of anonymity are over when Susanna finds that guild rules preventing women from working do not apply at the king’s court, and she manages to secure a position as a miniature-portrait painter. Before long, she has not only made a name for herself, she is close to those who surround Princess Mary. But even in this lofty company, Susanna is not safe. An old manuscript that she has inherited turns out to hold the keys to an age-old mystery, and the forces that claimed her husband are closing in. As danger looms, Susanna joins with Robert Ashton, secretary to Henry’s cunning and ruthless adviser Archbishop Wolsey, and together they must fight a fearsome society in league with a demon.Combining heartpounding action, sly humor, romance, and supernatural twists, The Serpent Garden is the story of a creative and resourceful woman who unwittingly finds herself in a dangerous—and deadly—game of hide-and-seek.

The global prominence of snakes in religion, myth, and folklore underscores our deep connection to them—but why, when few of us have firsthand experience? The answer, Isbell suggests, lies in snakes’ singular impact on primate evolution; predation pressure from snakes is ultimately responsible for the superior vision and large brains of primates.

The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.